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1824 Decr. 16 1825 Dec. 20 +
<head>1824 Dec<hi rend="superscript">r</hi>. 16 1825 Dec. 20 <add>+</add><lb/>
Constitutional Code.   
Constitutional Code.</head>  


Ch. XXVI. Local Headmen Registrars
<note>Ch. XXVI. Local <del>Headmen</del> <add>Registrars</add><lb/>
&sect;. English practice
&sect;. English practice<lb/>
Deaths, Marriages Births
Deaths, Marriages Births</note>


1 12
<p>1 12</p>
 
<note>Religion the cause</note>


<!-- The remainder of the page has been struck through in pencil -->
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In this way this as in so many others, without end
<p>In this way then as in so many others, without end<lb/>
may be seen what is called religion around against morality
may be seen what is called <hi rend="underline">religion</hi> <unclear>around</unclear> against morality<lb/>
and employed in forcing <gap/> men in countless numbers to live a life of insincerity
and employed in forcing <del><gap/></del> men <add>in countless numbers</add> to live a life of insincerity<lb/>
or pain of <gap/> remaining divided of those common
on pain of <del><gap/></del> remaining divested of those common<lb/>
rights which at the same time in pretence and profess
rights which at the same time <del>in pretence and profess</del><lb/>
pretended and professed and thus falsely pretended to be given to all <gap/>
pretended and <add>professed and thus</add> falsely pretended to be given to all <gap/></p>
 
<p>And to what purpose so flagrant an injustice? To no<lb/>
other than by the power and profit to contribute to the keeping<lb/>
in f<gap/> an order of men engaged at an immense <sic>expence</sic><lb/>
in the capacity <add>quality</add> of instruments of delusion compliance and<lb/>
oppression in the hands of the <unclear>prominent</unclear> determined in every<lb/>
point by an interest or a state of constant and <del><gap/></del> <gap/><lb/>
opposition to that of the vast majority of the people.</p>


And to what purpose so flagrant an injustice? To no
<p>2. On every one of these occasions, under the name of<lb/>
other than by the power and profit to <gap/> to the keeping
<hi rend="underline">fees</hi> payments <add>taxes</add> are exacted which though to the higher <add><unclear>ruling</unclear></add> classes are<lb/>
in force in order of men engaged at an immense expence
as nothing, are <add><gap/> <gap/></add> to the vast majority a <sic>burthen</sic> of severe<lb/>
in the <gap/> quality of instruments of d<gap/> compliance and
pressure: a <sic>burthen</sic> which when the act that <gap/> the<lb/>
oppression in the hands of the prominent determined in every
pretext and means for the taxation is voluntary, as in the case<lb/>
point by an interest in or state of constant and <gap/> <gap/>
of marriages and <del>for</del> <add>the <del>equivalent to</del> <gap/> to</add> registration of births operate not infrequently<lb/>
<gap/> to that of the vast majority of the people.
as a prohibition</p>


2. On every one of these occasions, under the name of
<note>Christening</note>
fees payments taxes are exacted which though to the higher ruling classes are
as nothing, are <gap/> <gap/> to the vast majority a burthen of severe
pressure: a burthen which when the act that <gap/> the
pretext and means for the taxation is voluntary, as in the case
of marriages and for the equivalent to <gap/> to registration of births operate not infrequently
as a prohibition


Of a <gap/> of extortion and sub<gap/> of insincerity
<p>Of a <unclear>compound</unclear> of extortion and sub<gap/> of insincerity<lb/>
the very word christening is of itself conclusive and <gap/>
the <add>very</add> word <hi rend="underline">christening</hi> is <add>of itself</add> conclusive and <gap/><lb/>
and conclusive evidence. This presents <gap/> <gap/> falsely
and conclusive evidence. The points <del><gap/></del> <gap/> <gap/> falsely<lb/>
who takes and who cares? most profess a certain belief, or they
who <unclear>takes</unclear> and who <unclear>cares</unclear>? most profess a <add>certain</add> belief, or they<lb/>
<gap/> the child is put out of the protection of the law. Belief?
<gap/> the child is put out of the protection of the law. Belief?<lb/>
and such belief! and on such ground! The or when the light run is not
and such belief! and on such ground! The <add>or</add> when <add>the light</add> run is not<lb/>
entirely quailed let him but read in <gap/> firmless professors what
entirely <unclear>quashed</unclear> let him but read <del>in <gap/></del> <add><unclear>firmless</unclear></add> professors what<lb/>
in <gap/> <gap/> was forced into men's mouths! Not but that up with
in <gap/> <gap/> was forced into men's mouths! Not but that up with<lb/>
the
<add>the</add><lb/>
the  
<note>the <gap/> of <gap/> <gap/><lb/>
<unclear>as close</unclear> as the <gap/> <gap/><lb/>
of the <gap/> at under<lb/>
the <gap/> of it would<lb/>
still <gap/> <gap/> <gap/> <gap/><lb/>
<gap/> <gap/> unjustifiable by <gap/>.</note></p>




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Revision as of 09:37, 13 August 2021

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1824 Decr. 16 1825 Dec. 20 +
Constitutional Code.

Ch. XXVI. Local Headmen Registrars
§. English practice
Deaths, Marriages Births

1 12

Religion the cause

In this way then as in so many others, without end
may be seen what is called religion around against morality
and employed in forcing men in countless numbers to live a life of insincerity
on pain of remaining divested of those common
rights which at the same time in pretence and profess
pretended and professed and thus falsely pretended to be given to all

And to what purpose so flagrant an injustice? To no
other than by the power and profit to contribute to the keeping
in f an order of men engaged at an immense expence
in the capacity quality of instruments of delusion compliance and
oppression in the hands of the prominent determined in every
point by an interest or a state of constant and
opposition to that of the vast majority of the people.

2. On every one of these occasions, under the name of
fees payments taxes are exacted which though to the higher ruling classes are
as nothing, are to the vast majority a burthen of severe
pressure: a burthen which when the act that the
pretext and means for the taxation is voluntary, as in the case
of marriages and for the equivalent to to registration of births operate not infrequently
as a prohibition

Christening

Of a compound of extortion and sub of insincerity
the very word christening is of itself conclusive and
and conclusive evidence. The points falsely
who takes and who cares? most profess a certain belief, or they
the child is put out of the protection of the law. Belief?
and such belief! and on such ground! The or when the light run is not
entirely quashed let him but read in firmless professors what
in was forced into men's mouths! Not but that up with
the
the of
as close as the
of the at under
the of it would
still
unjustifiable by .



Identifier: | JB/042/771/001"JB/" can not be assigned to a declared number type with value 42.

Date_1

1824-12-16

Marginal Summary Numbering

not numbered

Box

042

Main Headings

constitutional code

Folio number

771

Info in main headings field

constitutional code

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c1 / e12

Penner

jeremy bentham

Watermarks

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

13694

Box Contents

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