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<p>8.</p>
C
<p><head>C
Punishment analysed into its various possible modes.
Punishment analysed into its various possible Modes.</head></p>
 
<p>powers. A man then may be <hi rend="underline">restrained</hi> from doing, or made<lb/>
powers. A man then may be <hi rend="underline">restrained</hi> from doing, or made <hi rend="underline">not</hi> to do, what he has a mind <hi rend="underline">to</hi> do: or he may be <hi rend="underline">constrained</hi> or made <hi rend="underline">to do</hi> what he has a mind <hi rend="underline">not</hi> to do.
<hi rend="underline">not</hi> to do, what he has a mind <hi rend="underline">to</hi> do: or he may be <hi rend="underline">constrained</hi><lb/>
 
or made <hi rend="underline">to do</hi> what he has a mind <hi rend="underline">not</hi> to do.</p>
Restraint then may affect him in two ways; in his passive powers by causing him not to suffer what he has a mind to suffer: <hi rend="superscript">[a]</hi> in his active powers by causing him not to do what he
<p>Restraint then may affect him in two ways; in his passive<lb/>
 
powers by causing him not to suffer what he has a mind to suffer:<hi rend="superscript">(a)</hi><lb/>
Notes.
in his active powers by causing him not to do what<lb/>
[a] It is the misfortune of our own language, that it has no verb in it, at least I cannot find any, that without violence done to it can be made to express the being <hi rend="underline">passive</hi> in a state of pleasure; for enjoying seems to import activity. The inimitable language of the Greeks, infinitely more ? and more ?, not only employs the verb corresponding to our verb <hi rend="underline">to suffer</hi> [greek letters] in both meanings indifferently, but furnishes a verb on purpose to denote the pleasurable meaning: [greek], <hi rend="underline">to suffer pleasurably.</hi> Even the barren and intractable language of the Latins admits the using the verb pati in a pleasurable sense."Fortiter malum qui patitier, idem post "patitur bonum", says  
<add>he</add></p>
 
<p><head>Note.</head></p>
 
<p>(aIt is the misfortune of our own language, that it has no verb in it,<lb/>
 
at least I cannot find any, that without violence done to it can be made<lb/>
to express the being <hi rend="underline">passive</hi> in a state of pleasure; for enjoying seems<lb/>
to import activity. The inimitable language of the Greeks, infinitely<lb/>
more copious and more ductile, not only employs the verb corresponding<lb/>
to our verb <hi rend="underline">to suffer</hi> <foreign><gap/></foreign> in both meanings indifferently,<lb/>
but furnishes a verb on purpose to denote the pleasurable<lb/>
meaning: <foreign><gap/></foreign>, <hi rend="underline">to suffer pleasurably.</hi> Even the barren and<lb/>
intractable language of the Latins admits the using the verb <hi rend="underline"><foreign>pati</foreign></hi><lb/>
in a pleasurable sense. "<foreign>Fortiter malum qui patitier, idem post<lb/>
"patitur bonum</foreign>", says Leonida in the Asinaria of Plautus.<hi rend="superscript">+</hi> <note><hi rend="superscript">+</hi> Act 2. Sc. 2.  One MS. indeed adds <hi rend="underline"><foreign>politur</foreign></hi>. I could rather wish for the Credit of the Latin language, that the other reading may prove the right one.</note></p>
<p>As to our own language it was till <add>at</add> a very late period of<lb/>
<add>it</add></p>
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8.

C Punishment analysed into its various possible Modes.

powers. A man then may be restrained from doing, or made
not to do, what he has a mind to do: or he may be constrained
or made to do what he has a mind not to do.

Restraint then may affect him in two ways; in his passive
powers by causing him not to suffer what he has a mind to suffer:(a)
in his active powers by causing him not to do what
he

Note.

(a) It is the misfortune of our own language, that it has no verb in it,
at least I cannot find any, that without violence done to it can be made
to express the being passive in a state of pleasure; for enjoying seems
to import activity. The inimitable language of the Greeks, infinitely
more copious and more ductile, not only employs the verb corresponding
to our verb to suffer in both meanings indifferently,
but furnishes a verb on purpose to denote the pleasurable
meaning: , to suffer pleasurably. Even the barren and
intractable language of the Latins admits the using the verb pati
in a pleasurable sense. "Fortiter malum qui patitier, idem post
"patitur bonum
", says Leonida in the Asinaria of Plautus.+ + Act 2. Sc. 2. One MS. indeed adds politur. I could rather wish for the Credit of the Latin language, that the other reading may prove the right one.

As to our own language it was till at a very late period of
it


Identifier: | JB/159/089/004"JB/" can not be assigned to a declared number type with value 159.

Date_1

Marginal Summary Numbering

Box

159

Main Headings

punishment

Folio number

089

Info in main headings field

punishment analysed into its various possible modes

Image

004

Titles

note / notes

Category

copy/fair copy sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f5 / f6 / f7 / f8

Penner

Watermarks

[[watermarks::myears [lion with crown motif]]]

Marginals

Paper Producer

caroline fox

Corrections

Paper Produced in Year

Notes public

ID Number

53912

Box Contents

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