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<p>6</p> | |||
<p><head>Measure of Punishment</head><lb/> | |||
<note>Ins.</note></p> | |||
<p>the mischief <del>for</del> of any of those offences which<lb/> | |||
have an individual for their object.</p> | |||
<p>Let <add>an act of</add> fornication be supposed mischievous. It is<lb/> | |||
not prevented by the Laws <add>punishment</add> in being. Would<lb/> | |||
it be right to combat it with the punishment<lb/> | |||
of a lingering death, for instance with breaking<lb/> | |||
upon the wheel. I suppose there is no man but<lb/> | |||
what will be ready to answer in the negative.<lb/> | |||
Why so? For this reason for I can find no other.<lb/> | |||
Because <del>the desire</del> <add>on the one hand the mischief of the offence</add><lb/> | |||
what ever it be is so small, on the other hand<lb/> | |||
the desire that prompts a man to committ it<lb/> | |||
is so impervious and so blind, that <del>if</del> <add>whether</add> the law<lb/> | |||
were carried more or less into execution, the<lb/> | |||
sum of the mischiefs inflicted <add>produced</add> by the punishment<lb/> | |||
would <add>in either event</add> be <del>greater than the sum</del> <add>more than equivalent to</add> the<lb/> | |||
benefit produced by the partial suppression<lb/> | |||
of the offence. There <add>The number</add> would be fewer acts of<lb/> | |||
fornication committed <add>would be lessened</add>, but so little fewer <add>lessened</add><lb/> | |||
that the mischief thereby prevented would be<lb/> | |||
less than the mischief it cost to prevent them.<lb/> | |||
If the Law were <hi rend="underline">well</hi> executed, there would be<lb/> | |||
more acts of fornication saved, but then there<lb/> | |||
would be more people put to death: if <del>the</del> <hi rend="underline">ill</hi>-executed,<lb/> | |||
there would be fewer people put to death<lb/> | |||
but then there would be fewer acts of fornication<lb/> | |||
saved.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
6
Measure of Punishment
Ins.
the mischief for of any of those offences which
have an individual for their object.
Let an act of fornication be supposed mischievous. It is
not prevented by the Laws punishment in being. Would
it be right to combat it with the punishment
of a lingering death, for instance with breaking
upon the wheel. I suppose there is no man but
what will be ready to answer in the negative.
Why so? For this reason for I can find no other.
Because the desire on the one hand the mischief of the offence
what ever it be is so small, on the other hand
the desire that prompts a man to committ it
is so impervious and so blind, that if whether the law
were carried more or less into execution, the
sum of the mischiefs inflicted produced by the punishment
would in either event be greater than the sum more than equivalent to the
benefit produced by the partial suppression
of the offence. There The number would be fewer acts of
fornication committed would be lessened, but so little fewer lessened
that the mischief thereby prevented would be
less than the mischief it cost to prevent them.
If the Law were well executed, there would be
more acts of fornication saved, but then there
would be more people put to death: if the ill-executed,
there would be fewer people put to death
but then there would be fewer acts of fornication
saved.
Identifier: | JB/159/119/002"JB/" can not be assigned to a declared number type with value 159. |
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159 |
punishment |
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119 |
measure of punishment |
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002 |
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text sheet |
4 |
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recto |
f5 / f6 / f7 / f8 |
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jeremy bentham |
[[watermarks::l v g propatria [britannia motif]]] |
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caroline vernon |
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53942 |
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