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<p>35</p> | |||
<p><head>Imprisonment examined.</head></p> | |||
<p><del>A belief of</del> The historical matter <add>relations</add> whereon these Systems<lb/> | |||
are grounded are such as <del>cannot be believed without</del> <add>a man in order to believe</add><lb/> | |||
(I speak in the language of the adversary) must<lb/> | |||
first have confirmed himself in the habit of <del>believing</del><lb/> | |||
swallowing inconsistencies, and corrupted the stamina<lb/> | |||
of his <del>f</del> judging faculties.</p> | |||
<p><add>sufferance</add> imagined to be infinite. But without entering into<lb/> | |||
the grounds of this objection it [may be <del>dan</del> decisively <add>is a decisive answer to it</add><lb/> | |||
removed by observing] that each malefactor is but <hi rend="underline">one</hi><lb/> | |||
person: and the persons who are exposed to suffer<lb/> | |||
(that is either pains of sufferance of pains<lb/> | |||
of apprehension) <del>ar</del> by his single disposition if<lb/> | |||
not corrected<del>)</del>, are a large and indefinite <del>number</del> <add>part</add><lb/> | |||
of the whole number of persons in the society.</p> | |||
<p><del>The</del> Such are the answers which seem proper to <del>be into</del><lb/> | |||
be submitted to the objectors I am supposing, deeming<lb/> | |||
it useless to answer men but upon <add>any other than </add>their own<lb/> | |||
principles.</p> | |||
<p>The Religious Sanction has this property that distinguishes<lb/> | |||
it above the other two Sanctions, that it<lb/> | |||
applies in a case where neither of those others<lb/> | |||
can apply: viz: where the fact is <hi rend="underline">supposed</hi> <add>by the perpetrator</add> to be<lb/> | |||
so secret, as not to be in <hi rend="underline">any</hi> danger of being<lb/> | |||
discovered by the eyes of men. It may therefore tend<lb/> | |||
to deter a man from <add>all sorts of</add> crimes in the case <del>where these</del> <add>just mentioned.</add></p> | |||
<p>From these considerations I think we may conclude<lb/> | |||
were all others wanting, that in the instance of such malefactors</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
35
Imprisonment examined.
A belief of The historical matter relations whereon these Systems
are grounded are such as cannot be believed without a man in order to believe
(I speak in the language of the adversary) must
first have confirmed himself in the habit of believing
swallowing inconsistencies, and corrupted the stamina
of his f judging faculties.
sufferance imagined to be infinite. But without entering into
the grounds of this objection it [may be dan decisively is a decisive answer to it
removed by observing] that each malefactor is but one
person: and the persons who are exposed to suffer
(that is either pains of sufferance of pains
of apprehension) ar by his single disposition if
not corrected), are a large and indefinite number part
of the whole number of persons in the society.
The Such are the answers which seem proper to be into
be submitted to the objectors I am supposing, deeming
it useless to answer men but upon any other than their own
principles.
The Religious Sanction has this property that distinguishes
it above the other two Sanctions, that it
applies in a case where neither of those others
can apply: viz: where the fact is supposed by the perpetrator to be
so secret, as not to be in any danger of being
discovered by the eyes of men. It may therefore tend
to deter a man from all sorts of crimes in the case where these just mentioned.
From these considerations I think we may conclude
were all others wanting, that in the instance of such malefactors
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Identifier: | JB/159/202/003"JB/" can not be assigned to a declared number type with value 159. |
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159 |
punishment |
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202 |
imprisonment examined |
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003 |
religious sanction |
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text sheet |
4 |
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recto |
f33 / f34 / f35 / f36 |
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|
jeremy bentham |
[[watermarks::l v g propatria [britannia motif]]] |
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caroline vernon |
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54025 |
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