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<p>102</p>
''This Page Has Not Been Transcribed Yet''
<p><del>In the extra-regarding</del> The social &amp; popular sanctions<lb/>
 
are called into action in the field of extra regarding prudence.<lb/>
 
In the domestic &amp; private relations of man, – as well as in<lb/>
 
his public position, – he has not only to create but to apply<lb/>
those pains &amp; pleasures which the <add>tribunals of</add> social &amp; <del>the</del> popular opinion<lb/>
<del>tribunal</del> distribute – to create by fixing as far as he is<lb/>
able an accurate standard of vice &amp; virtue – to apply<lb/>
by judging every action according to the <del>laws</del> <add>greatest happiness principle</add>, – &amp; awarding to<lb/>
it the recompense or penalty which that principle demands.<lb/>
<del>In this</del> <add>Of the head of a family in his</add> family circle the power is great because he is the<lb/>
principal source of opinion – &amp; the <add>character of the</add> moral atmosphere in<lb/>
which his household dwells  –will essentially depend upon<lb/>
himself.  <del>Not only will be</del> <add>He may</add> establish around him<lb/>
a state of things in which <del>happiness will</del> <add>happiness</add> being wisely,<lb/>
will <del>be</del> <add>on</add> most occasions <add>be</add> successfully sought – but the<lb/>
sound judgments established at home, will spread abroad<lb/>
&amp; afar off, – in every direction <add>in</add> which the members of<lb/>
such a family may be placed.  Were a <del>accurate</del> <add>correct</add> estimate<lb/>
of right &amp; wrong – were sound notions on moral topics<lb/>
born in the centre of families, – they would soon<lb/>
<del>be</del> make their way into the civic &amp; thence to the<lb/>
national world.  For the <add>felicity-promoting</add> code <del>of felicity</del> is universally<lb/>
applicable – applicable to all men, – on all occasions – in<lb/>
all places.  Where the dictates of prudence, &amp; those<lb/>
of benevolence obviously harmonize, the line of duty is<lb/>
clear – where they clash, as for example, where<lb/>
prudence requires abstention from beneficent action, – or<lb/>
even the infliction of pain by active interference – no<lb/>
other rule can be laid down than that the evil should be<lb/>
made not greater than is necessary to accomplish the good –<lb/>
&amp; that the good <del>should be accomplished on the greatest</del> <add>obtained should be as great as is obtainable.</add> The <lb/>
<del>obtainable shall</del> question must always be one of arithmetic – for<lb/>
morality <del>is</del> <add>can be nothing but</add> the sacrifice of a lesser for the acquisition of a greater good.</p>
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Revision as of 02:59, 16 September 2021

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102

In the extra-regarding The social & popular sanctions
are called into action in the field of extra regarding prudence.
In the domestic & private relations of man, – as well as in
his public position, – he has not only to create but to apply
those pains & pleasures which the tribunals of social & the popular opinion
tribunal distribute – to create by fixing as far as he is
able an accurate standard of vice & virtue – to apply
by judging every action according to the laws greatest happiness principle, – & awarding to
it the recompense or penalty which that principle demands.
In this Of the head of a family in his family circle the power is great because he is the
principal source of opinion – & the character of the moral atmosphere in
which his household dwells –will essentially depend upon
himself. Not only will be He may establish around him
a state of things in which happiness will happiness being wisely,
will be on most occasions be successfully sought – but the
sound judgments established at home, will spread abroad
& afar off, – in every direction in which the members of
such a family may be placed. Were a accurate correct estimate
of right & wrong – were sound notions on moral topics
born in the centre of families, – they would soon
be make their way into the civic & thence to the
national world. For the felicity-promoting code of felicity is universally
applicable – applicable to all men, – on all occasions – in
all places. Where the dictates of prudence, & those
of benevolence obviously harmonize, the line of duty is
clear – where they clash, as for example, where
prudence requires abstention from beneficent action, – or
even the infliction of pain by active interference – no
other rule can be laid down than that the evil should be
made not greater than is necessary to accomplish the good –
& that the good should be accomplished on the greatest obtained should be as great as is obtainable. The
obtainable shall question must always be one of arithmetic – for
morality is can be nothing but the sacrifice of a lesser for the acquisition of a greater good.


Identifier: | JB/015/418/001"JB/" can not be assigned to a declared number type with value 15.

Date_1

Marginal Summary Numbering

Box

015

Main Headings

deontology

Folio number

418

Info in main headings field

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f102

Penner

sir john bowring

Watermarks

[[watermarks::[bell motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5634

Box Contents

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