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<p>by contempt expressed for the tastes of another. For taste<lb/> | |||
there can be standard. To you such an object of sight is<lb/> | |||
beautiful – to another it is offensive. How can you estimate<lb/> | |||
the causes which in his mind have associated with pain<lb/> | |||
that which you deem pleasurable? To you such<lb/> | |||
and such an assemblage of sounds, is harmonious &<lb/> | |||
attractive. To another they seem discordant – they<lb/> | |||
afford no <del>pleasure</del> gratification. What mischief results to<lb/> | |||
you, – or to mankind from that difference of opinion?<lb/> | |||
In what possible way is <add>any one</add> injured from the circumstance<lb/> | |||
that certain colors, – or forms – or melodies <add>do not</add> make <add>exactly</add> similar<lb/> | |||
impressions on the senses of different individuals? If<lb/> | |||
you <hi rend="underline">feel</hi> contempt for the judgment of another <add>on such topics</add>, – it is your<lb/> | |||
misfortune – if you express it, – it is your offence<lb/> | |||
Abstential benevolence <del>can</del> <add>need</add> not prevent your <del>forming</del> adopting<lb/> | |||
the opinions which seem to you best founded, – but<lb/> | |||
abstential benevolence requires you should not so<lb/> | |||
express them as to give needless pain to others.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} |
by contempt expressed for the tastes of another. For taste
there can be standard. To you such an object of sight is
beautiful – to another it is offensive. How can you estimate
the causes which in his mind have associated with pain
that which you deem pleasurable? To you such
and such an assemblage of sounds, is harmonious &
attractive. To another they seem discordant – they
afford no pleasure gratification. What mischief results to
you, – or to mankind from that difference of opinion?
In what possible way is any one injured from the circumstance
that certain colors, – or forms – or melodies do not make exactly similar
impressions on the senses of different individuals? If
you feel contempt for the judgment of another on such topics, – it is your
misfortune – if you express it, – it is your offence
Abstential benevolence can need not prevent your forming adopting
the opinions which seem to you best founded, – but
abstential benevolence requires you should not so
express them as to give needless pain to others.
Identifier: | JB/015/496/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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496 |
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001 |
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linking material |
1 |
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recto |
f181 |
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sir john bowring |
[[watermarks::[top of motif]]] |
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5712 |
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