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<p>1823. April 17.<lb/> | |||
'' | <!-- pencil --><head>Constitut. Code</head></p> | ||
<p><head>Ch. 1. Ruling principles<lb/> | |||
§. 4. Course for concealing it <del>the obstruction</del></head></p> | |||
<p>1.<lb/> | |||
The more assured the causes<lb/> | |||
of the sinister sacrifice,<lb/> | |||
the more anxious<lb/> | |||
and unremitting the endeavours<lb/> | |||
to conceal them<lb/> | |||
from non-sharers. By<lb/> | |||
action, if sufficient observed,<lb/> | |||
the demonstration<lb/> | |||
afforded by it is compleat.<lb/> | |||
Sole instruments of counter<lb/> | |||
evidence, <hi rend="underline">words, professions</hi>:<lb/> | |||
actions, circumstantial;<lb/> | |||
words direct evidence.<lb/> | |||
Circumstantial<lb/> | |||
as to existence of the sacrifice,<lb/> | |||
and parts borne<lb/> | |||
in it by sacrificers being<lb/> | |||
conclusive, nothing<lb/> | |||
is left for establishing<lb/> | |||
counter belief, but to<lb/> | |||
deafen ears, blind eyes, | |||
and confound understanding,<lb/> | |||
conception,<lb/> | |||
judgment, by the direct<lb/> | |||
evidence in a mass<lb/> | |||
all-embracing, unanimous,<lb/> | |||
vehemently and<lb/> | |||
indefatigably urged. Mendacious<lb/> | |||
it is in every<lb/> | |||
instance. But, to the addressed<lb/> | |||
judges the fact<lb/> | |||
of the mendacity not being<lb/> | |||
capable of being rendered<lb/> | |||
perceptible to bodily<lb/> | |||
sense have to the<lb/> | |||
last it will be seen<lb/> | |||
been unblushingly obtruded.</p> | |||
<pb/> | |||
<p><head>Ch. 1. Ruling principles<lb/> | |||
§. 4. Course for concealing it <del>the obstruction</del></head></p> | |||
<p>2.<lb/> | |||
Phrase commonly used<lb/> | |||
<hi rend="underline">purity of motives</hi>: insinuated<lb/> | |||
either 1. Self regard<lb/> | |||
none; or 2. d<hi rend="superscript">o.</hi><lb/> | |||
outweighed by national<lb/> | |||
or universal regard:<lb/> | |||
preferably, as more<lb/> | |||
obviously, absence of<lb/> | |||
self regard. <del>Of</del> This purity<lb/> | |||
in it's most perfect form,<lb/> | |||
each man predicates<lb/> | |||
most strenously of<lb/> | |||
himself. Hesitate to admit<lb/> | |||
it, you offer <add>him</add> an affront,<lb/> | |||
which perhaps he<lb/> | |||
proposes to wash away<lb/> | |||
in your blood. So of his<lb/> | |||
colleagues & supporters.<lb/> | |||
Special provocation or<lb/> | |||
prospect of advantage<lb/> | |||
excepted, not uncommonly<lb/> | |||
even of men<lb/> | |||
on the other side.<lb/> | |||
Thus obtained, praise<lb/> | |||
of candour, and hope of<lb/> | |||
counter-acknowledgment<lb/> | |||
for price thus<lb/> | |||
paid in advance. No<lb/> | |||
rulers too corrupt to<lb/> | |||
receive this acknowledgment.<lb/> | |||
For as it<lb/> | |||
might seem too incredible<lb/> | |||
that the purity sh<hi rend="superscript">d.</hi><lb/> | |||
be always on one side,<lb/> | |||
hence, to gain credence<lb/> | |||
for it themselves, many<lb/> | |||
admitt it in opponents.</p> | |||
<pb/> | |||
<p><head>Ch. 1. Ruling principles<lb/> | |||
§. 4. Course for concealing it <del>obstruction</del></head></p> | |||
<p>3.<lb/> | |||
At the expence of truth<lb/> | |||
is all this candour displayed<lb/> | |||
– this self worship<lb/> | |||
and adversary worship<lb/> | |||
practised. But the<lb/> | |||
more irrefragable the<lb/> | |||
proof of the mendacity,<lb/> | |||
the more urgent the demand<lb/> | |||
for it. Thus are<lb/> | |||
men of all sides continually<lb/> | |||
compelled to join<lb/> | |||
in inculcating errors and<lb/> | |||
falshoods opposite to the<lb/> | |||
most important truths,<lb/> | |||
in causing men to believe<lb/> | |||
that in the most<lb/> | |||
highly corrupt atmosphere,<lb/> | |||
temptation at<lb/> | |||
it's maximum, so at<lb/> | |||
all times is incorruption.</p> | |||
<p>4.<lb/> | |||
Thus saying rule-craft,<lb/> | |||
what says Truth?<lb/> | |||
1. In spite of every thing<lb/> | |||
said, self preference –<lb/> | |||
preference of self regard<lb/> | |||
to regard for every<lb/> | |||
thing else is demonstrated<lb/> | |||
by every thing in such<lb/> | |||
situations <hi rend="underline">done</hi>.<lb/> | |||
2. Indispensable condition<lb/> | |||
is this self preference<lb/> | |||
to specie's existence.<lb/> | |||
3. In <add>the</add> ordinary <del>time</del> <add>line</add> of life,<lb/> | |||
in breasts of ordinary<lb/> | |||
mould, self every thing,<lb/> | |||
all things and persons else,<lb/> | |||
nothing: if self sacrifice<lb/> | |||
is made, it is to individuals<lb/> | |||
known, not to multitudes<lb/> | |||
undefined & unknown<lb/> | |||
so far from being a fit<lb/> | |||
subject of denial, or<lb/> | |||
cause of regret, this preference<lb/> | |||
sh<hi rend="superscript">d.</hi> be a cause of<lb/> | |||
satisfaction as being necessary<lb/> | |||
to <hi rend="underline">well being</hi><lb/> | |||
as to <hi rend="underline">being</hi>: while</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} |
1823. April 17.
Constitut. Code
Ch. 1. Ruling principles
§. 4. Course for concealing it the obstruction
1.
The more assured the causes
of the sinister sacrifice,
the more anxious
and unremitting the endeavours
to conceal them
from non-sharers. By
action, if sufficient observed,
the demonstration
afforded by it is compleat.
Sole instruments of counter
evidence, words, professions:
actions, circumstantial;
words direct evidence.
Circumstantial
as to existence of the sacrifice,
and parts borne
in it by sacrificers being
conclusive, nothing
is left for establishing
counter belief, but to
deafen ears, blind eyes,
and confound understanding,
conception,
judgment, by the direct
evidence in a mass
all-embracing, unanimous,
vehemently and
indefatigably urged. Mendacious
it is in every
instance. But, to the addressed
judges the fact
of the mendacity not being
capable of being rendered
perceptible to bodily
sense have to the
last it will be seen
been unblushingly obtruded.
---page break---
Ch. 1. Ruling principles
§. 4. Course for concealing it the obstruction
2.
Phrase commonly used
purity of motives: insinuated
either 1. Self regard
none; or 2. do.
outweighed by national
or universal regard:
preferably, as more
obviously, absence of
self regard. Of This purity
in it's most perfect form,
each man predicates
most strenously of
himself. Hesitate to admit
it, you offer him an affront,
which perhaps he
proposes to wash away
in your blood. So of his
colleagues & supporters.
Special provocation or
prospect of advantage
excepted, not uncommonly
even of men
on the other side.
Thus obtained, praise
of candour, and hope of
counter-acknowledgment
for price thus
paid in advance. No
rulers too corrupt to
receive this acknowledgment.
For as it
might seem too incredible
that the purity shd.
be always on one side,
hence, to gain credence
for it themselves, many
admitt it in opponents.
---page break---
Ch. 1. Ruling principles
§. 4. Course for concealing it obstruction
3.
At the expence of truth
is all this candour displayed
– this self worship
and adversary worship
practised. But the
more irrefragable the
proof of the mendacity,
the more urgent the demand
for it. Thus are
men of all sides continually
compelled to join
in inculcating errors and
falshoods opposite to the
most important truths,
in causing men to believe
that in the most
highly corrupt atmosphere,
temptation at
it's maximum, so at
all times is incorruption.
4.
Thus saying rule-craft,
what says Truth?
1. In spite of every thing
said, self preference –
preference of self regard
to regard for every
thing else is demonstrated
by every thing in such
situations done.
2. Indispensable condition
is this self preference
to specie's existence.
3. In the ordinary time line of life,
in breasts of ordinary
mould, self every thing,
all things and persons else,
nothing: if self sacrifice
is made, it is to individuals
known, not to multitudes
undefined & unknown
so far from being a fit
subject of denial, or
cause of regret, this preference
shd. be a cause of
satisfaction as being necessary
to well being
as to being: while
Identifier: | JB/038/141/001"JB/" can not be assigned to a declared number type with value 38. |
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1823-04-17 |
1-4 |
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038 |
constitutional code |
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141 |
constitut. code matter discarded |
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001 |
ch. 1 ruling principles / course for concealing it the obstacle |
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marginal summary sheet |
1 |
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recto |
d4 / e1 |
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john flowerdew colls |
j whatman 1821 |
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john flowerdew colls |
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1821 |
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11778 |
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