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<p><head>Book 1. Chap. 14.<lb/>
''This Page Has Not Been Transcribed Yet''
Of Rewards to accomplices</head>  (Pages 6)</p>
 
<p>Criminals themselves<lb/>
 
sometimes become<lb/>
 
Informers &amp; are rewarded<lb/>
by Impunity</p>
<p>This impunity of one is<lb/>
an evil but a less evil<lb/>
than the escape of all</p>
<p>Such Impunity ought<lb/>
not to be held out beforehand.<lb/>
It would be<lb/>
an invitation to crimes,<lb/>
<del>afterwards</del> <add>a reward</add> held out to<lb/>
the most worthless</p>
<p>Criminals can always<lb/>
furnish the evidence<lb/>
of crimes and sometimes<lb/>
they alone</p>
<p>but English law forbids<lb/>
the examination of<lb/>
suspected persons</p>
<p>The occasional office<lb/>
of Reward not attended<lb/>
with the foregoing inconvenience.<lb/>
It disturbs the confidence<lb/>
of criminals without<lb/>
allowing any one to<lb/>
feel safe</p>
<pb/>
<p>Becaria condemns<lb/>
these rewards as<lb/>
producing treason<lb/>
and faithlessness</p>
<p>Useful conventions<lb/>
ought to be observed<lb/>
noxious ones ought not</p>
<p>Society would be<lb/>
destroyed if crimes<lb/>
became duties<lb/>
because once promised</p>
<p>The non performance<lb/>
of criminal engagement<lb/>
is not productive of<lb/>
any evil</p>
<p>The man who repents<lb/>
is not worthless<lb/>
because he has repented</p>
<p>The violations of engagements<lb/>
among criminals<lb/>
may destroy their<lb/>
unanimity &amp;c.<lb/>
But this is what<lb/>
is desirable</p>
<p>It is however evil to<lb/>
promise Rewards to<lb/>
criminals &amp; not to<lb/>
perform such promises.<lb/>
It tends to strengthen<lb/>
their union.</p>
<pb/>
<p>The other objections of<lb/>
Becaria are easily<lb/>
answered</p>
<p>Some good notes<lb/>
to the edition of<lb/>
Beccaria by Diderot</p>
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Latest revision as of 17:23, 2 December 2022

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Book 1. Chap. 14.
Of Rewards to accomplices
(Pages 6)

Criminals themselves
sometimes become
Informers & are rewarded
by Impunity

This impunity of one is
an evil but a less evil
than the escape of all

Such Impunity ought
not to be held out beforehand.
It would be
an invitation to crimes,
afterwards a reward held out to
the most worthless

Criminals can always
furnish the evidence
of crimes and sometimes
they alone

but English law forbids
the examination of
suspected persons

The occasional office
of Reward not attended
with the foregoing inconvenience.
It disturbs the confidence
of criminals without
allowing any one to
feel safe


---page break---

Becaria condemns
these rewards as
producing treason
and faithlessness

Useful conventions
ought to be observed
noxious ones ought not

Society would be
destroyed if crimes
became duties
because once promised

The non performance
of criminal engagement
is not productive of
any evil

The man who repents
is not worthless
because he has repented

The violations of engagements
among criminals
may destroy their
unanimity &c.
But this is what
is desirable

It is however evil to
promise Rewards to
criminals & not to
perform such promises.
It tends to strengthen
their union.


---page break---

The other objections of
Becaria are easily
answered

Some good notes
to the edition of
Beccaria by Diderot


Identifier: | JB/143/142/001"JB/" can not be assigned to a declared number type with value 143.

Date_1

Marginal Summary Numbering

Box

143

Main Headings

rationale of reward

Folio number

142

Info in main headings field

book 1 chap. 14 of rewards to accomplices (pages 6)

Image

001

Titles

Category

copy/fair copy sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

sir john bowring

Watermarks

j whatman 1819

Marginals

Paper Producer

john flowerdew colls

Corrections

richard smith

Paper Produced in Year

1819

Notes public

ID Number

48775

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