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<p>It is of importance to detect and espouse <del>false principles</del> <add>erroneous conceptions</add> even <del>by</del><lb/> | |||
' | when <add><del>by chance</del></add> they <add><del>have</del></add> happen<del>'d by accident <add>chance</add> to lead to the same conclusion</del> <add>to accord with</add><lb/> | ||
<del>as</del> the principle of utility. The coincidence is a mere accident<lb/> | |||
<del>& be</del> & whoever <del>judges with a</del> <add><del>at one time</del> on any one occasion forms his judgement</add> with reference to this principle<lb/> | |||
<del>approves or disapproves of any such act measure</del> prepares<lb/> | |||
himself <add>upon any other</add> to decide in contradiction to it. <add>There will be</add> no safe and steady<lb/> | |||
guide <del>will be prod for the to direct the four</del> <add>for the</add> understanding<lb/> | |||
in its progress till men shall have learnt to trust to this principle<lb/> | |||
alone to the exclusion of all others. When the judgment is to<lb/> | |||
decide the use of laudatory or vituperative expressions is the<lb/> | |||
mere babbling of children. <del>They ought certainly to be abstained <add>It is a <gap/> of argument that</add><lb/> | |||
from</del> <add>They ought to be avoided</add> in all philosophical disquisitions where the object <del>is to</del> <add>ought to be to</add><lb/> | |||
instruct & convince the understanding & not to <del><gap/> it</del> enflame<lb/> | |||
the passions.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
It is of importance to detect and espouse false principles erroneous conceptions even by
when by chance they have happen'd by accident chance to lead to the same conclusion to accord with
as the principle of utility. The coincidence is a mere accident
& be & whoever judges with a at one time on any one occasion forms his judgement with reference to this principle
approves or disapproves of any such act measure prepares
himself upon any other to decide in contradiction to it. There will be no safe and steady
guide will be prod for the to direct the four for the understanding
in its progress till men shall have learnt to trust to this principle
alone to the exclusion of all others. When the judgment is to
decide the use of laudatory or vituperative expressions is the
mere babbling of children. They ought certainly to be abstained It is a of argument that
from They ought to be avoided in all philosophical disquisitions where the object is to ought to be to
instruct & convince the understanding & not to it enflame
the passions.
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Identifier: | JB/141/044/003"JB/" can not be assigned to a declared number type with value 141. |
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141 |
rationale of punishment |
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044 |
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003 |
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copy/fair copy sheet |
3 |
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recto |
f6 / / f7 / |
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richard smith |
[[watermarks::dusautoy & rump 1809 [britannia with shield emblem]]] |
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edward collins |
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1809 |
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48261 |
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