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<head>13 Jan 1816</head> | <head>13 Jan 1816</head> | ||
<head>Not Paul</head> | <head>Not Paul</head> | ||
<p>On Peter. His <unclear>office cuticles</unclear> <gap/> to <gap/><lb/> | <p>On Peter. His <unclear>office cuticles</unclear> <gap/> to <gap/><lb/> | ||
<unclear>minus to</unclear></p> | <unclear>minus to</unclear></p> | ||
| Line 10: | Line 13: | ||
<del>of the</del> <add>by less</add> religion but a Pleasure, <unclear>wind</unclear> as to <unclear>reg. orginal</unclear><lb/> | <del>of the</del> <add>by less</add> religion but a Pleasure, <unclear>wind</unclear> as to <unclear>reg. orginal</unclear><lb/> | ||
<unclear>driver</unclear> of the <gap/> less not, <unclear>to</unclear> was by<lb/> | <unclear>driver</unclear> of the <gap/> less not, <unclear>to</unclear> was by<lb/> | ||
<unclear><sic>Lorde</sic> a <hi rend="underline" | <unclear><sic>Lorde</sic> a <hi rend="underline">bit unclear.</hi></unclear></p> | ||
</p> | |||
<p>2. That after following their <unclear>trade</unclear>, being yet <unclear>weary</unclear><lb/> | <p>2. That after following their <unclear>trade</unclear>, being yet <unclear>weary</unclear><lb/> | ||
| Line 27: | Line 29: | ||
<unclear>bereft</unclear> and <unclear>favours</unclear> appears <unclear>far</unclear> less our slavery in<lb/> | <unclear>bereft</unclear> and <unclear>favours</unclear> appears <unclear>far</unclear> less our slavery in<lb/> | ||
and that of this <unclear>mass</unclear> and <unclear>thus</unclear> forever <add><gap/> <gap/></add> <unclear>turning</unclear> must<lb/> | and that of this <unclear>mass</unclear> and <unclear>thus</unclear> forever <add><gap/> <gap/></add> <unclear>turning</unclear> must<lb/> | ||
have been among the <unclear>founts</unclear> <add>may be <unclear>looked after or</unclear> desire reduced <unclear>outwardly</unclear><lb/> | have been among the <unclear>founts</unclear> <add>may be <unclear>looked after or</unclear></add> desire reduced <unclear>outwardly</unclear><lb/> | ||
<unclear>undue</unclear> from less our <gap/> <unclear>confused</unclear> with the<lb/> | <unclear>undue</unclear> from less our <gap/> <unclear>confused</unclear> with the<lb/> | ||
matter of their core.</p> | matter of their core.</p> | ||
<p>When written such <unclear>devotion</unclear> actually he was doing <lb/> | |||
the <unclear>baseline</unclear>, firstly with a <unclear>sort</unclear> of <del>con</del> authority<lb/> | |||
<gap/> firstly by a <unclear>original</unclear> being and the law <unclear>he</unclear> <add><gap/></add> was doing<lb/> | |||
<add>the function</add> the <unclear>baseline</unclear> of an officer of the <unclear>pastor</unclear>, he could act<lb/> | |||
<unclear>in</unclear> exercising his <unclear>original</unclear>, less <unclear>peaceful</unclear> and <unclear>brought</unclear><lb/> | |||
<gap/>. Many <add>at that time [] <gap/> affirming less <unclear>trad.</unclear> to learn</add> got going he could not <unclear>leave and learn</unclear><lb/> | |||
a lay <unclear>of a dock</unclear> to leave <unclear>afraid.</unclear> | |||
</p> | |||
<p> | |||
Offer <gap/> was thankful altogether <gap/> for <unclear>the</unclear><lb/> | |||
<unclear>subtraction:</unclear> and <add>by</add> the very nature of an occupation<lb/> | |||
<gap/> <add><gap/> <gap/></add> from <unclear>leave</unclear> forcefully <unclear>distaste</unclear> got <add><unclear>ought</unclear></add> <unclear>a beautifully</unclear><lb/> | |||
corrected <unclear>honour</unclear>, and from an of then bound <unclear>less peoples</unclear><lb/> | |||
were affected: there <unclear>was</unclear> need to be <unclear>constrained</unclear>? <unclear>pray from the forceful</unclear><lb/> | |||
the <unclear>effortless</unclear> <add><unclear>presentation</unclear> and</add> <unclear>splendour</unclear> from <add>those of the <gap/> and</add> from the oppressed</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
13 Jan 1816
Not Paul
On Peter. His office cuticles to
minus to
It is from Paul himself that we learn that being
of the by less religion but a Pleasure, wind as to reg. orginal
driver of the less not, to was by
Lorde a bit unclear.
2. That after following their trade, being yet weary
be left at for their practice as be a closeted yes, and
for the as the matters of the case suffices to leave,
of an informer (a) and forerunner of the followers of Jesus.
3. There is the formation concern of their Plagate in indicating
the password with great activity and profess to enable
bulbosity.
That an end by the essence of their function to get
meaning not say. But that the from offer obtained grail
bereft and favours appears far less our slavery in
and that of this mass and thus forever turning must
have been among the founts may be looked after or desire reduced outwardly
undue from less our confused with the
matter of their core.
When written such devotion actually he was doing
the baseline, firstly with a sort of con authority
firstly by a original being and the law he was doing
the function the baseline of an officer of the pastor, he could act
in exercising his original, less peaceful and brought
. Many at that time [] affirming less trad. to learn got going he could not leave and learn
a lay of a dock to leave afraid.
Offer was thankful altogether for the
subtraction: and by the very nature of an occupation
from leave forcefully distaste got ought a beautifully
corrected honour, and from an of then bound less peoples
were affected: there was need to be constrained? pray from the forceful
the effortless presentation and splendour from those of the and from the oppressed
|
Identifier: | JB/139/275/001"JB/" can not be assigned to a declared number type with value 139. |
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|---|---|---|---|
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1816-01-13 |
2 continued, 3-4 |
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139 |
not paul but jesus |
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275 |
not paul |
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|
001 |
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text sheet |
1 |
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|
recto |
e2 |
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|
jeremy bentham |
john dickinson & c<…> 1813 |
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|
a. levy |
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1813 |
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47652 |
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