★ Find a new page to transcribe in our list of Untranscribed Manuscripts
m Protected "JB/042/124/001": ready for review ([Edit=Allow only administrators] (indefinite) [Move=Allow only administrators] (indefinite)) |
Auto approved |
||
| (One intermediate revision by one other user not shown) | |||
| Line 16: | Line 16: | ||
there is no Sub-department for the business of religion. This<lb/> | there is no Sub-department for the business of religion. This<lb/> | ||
Constitution takes no cognizance of any opinion on the subject <lb/> | Constitution takes no cognizance of any opinion on the subject <lb/> | ||
of religion. It allows of no <add>reward at the public expence</add> <del>punishment for | of religion. It allows of no <add>reward at the public expence</add> <del>punishment for advoca</del>vo <lb/> | ||
<add>for advocating any particular opinion on the subject of religion. It allows of no punishment for ad-</add>vocating any particular opinion on the subject of religion.<lb/> | <add>for advocating any particular opinion on the subject of religion. It allows of no punishment for ad-</add>-vocating any particular opinion on the subject of religion.<lb/> | ||
It leaves to each individual, upon hearing such argument <lb/> | It leaves to each individual, upon hearing such argument <lb/> | ||
as he chooses to hear, to decide for himself, on each occasion,<lb/> | as he chooses to hear, to decide for himself, on each occasion,<lb/> | ||
what opinion has truth on its side.</p> | what opinion has truth on its side.</p> | ||
<p><del><gap/></del> Sooner or later <gap/> | <p><del><gap/></del> Sooner or later <gap/> is Reason-giving?</p> | ||
<p>What is true will be sure to be embrace of all declaration<lb/> | <p>What is true will be sure to be embrace of all declaration<lb/> | ||
of opinion be left alike f<gap/> neither punished nor rewarded,<lb/> | of opinion be left alike f<gap/> neither punished nor rewarded,<lb/> | ||
It | It never will be embraced of them <add>so long as there is</add> be any opinion which is<lb/> | ||
rewarded <del>what Min</del><add>all</add> Be it ever so erroneous and ever so<lb/> | rewarded <del>what Min</del><add>all</add> Be it ever so erroneous and ever so<lb/> | ||
mischievous it will be | mischievous it will be <unclear>publicably</unclear> embraced so long as any thing<lb/> | ||
as to be got by their embracing it.</p> | as to be got by their embracing it.</p> | ||
<p>He who professes a desire to induce all others either<lb/> | <p>He who professes a desire to induce all others either<lb/> | ||
by <add>evil</add> punishment or by reward | by <add>evil</add> punishment or by reward at <del><gap/></del> the expence of any<lb/> | ||
<del>are by</del> involuntary contributor, by reward | <del>are by</del> involuntary contributor, by reward declares himself<lb/> | ||
thereby an enemy to the whole human race.</p> | thereby an enemy to the whole human race.</p> | ||
<p>Thus to act is no betray either <add>if not fraudulency</add> tyranny of self<lb/> | <p>Thus to act is no betray either <add>if not fraudulency</add> tyranny of self<lb/> | ||
-sufficiency in the | -sufficiency in the entrance. <del>Such is</del> All other man are<lb/> | ||
<gap/>: I and then if any whose opinion caused exactly<lb/> | <gap/>: I and then if any whose opinion caused exactly<lb/> | ||
with mine. we al<gap/> <gap/> since. | with mine. we al<gap/> <gap/> since. Hence it is that as<lb/> | ||
in a <gap/> it is necessary that the <gap/> should<lb/> | in a <gap/> it is necessary that the pu<gap/>ts should<lb/> | ||
be <add>kept in a state of constant subjection</add>subject to the absolute will of the Keeper so is it, | be <add>kept in a state of constant subjection</add>subject to the absolute will of the Keeper so is it, then<lb/> | ||
all other men should be kept in a state of constant subjection<lb/> | all other men should be kept in a state of constant subjection<lb/> | ||
to me and mine.</p> | to me and mine.</p> | ||
| Line 46: | Line 46: | ||
<p>Whether <add>in relation to</add> with a view to the happiness of the private life<lb/> | <p>Whether <add>in relation to</add> with a view to the happiness of the private life<lb/> | ||
the influence of religion <add>this or that opinion in the subject</add> be or be not beneficial the impropriety<lb/> | the influence of religion <add>this or that opinion in the subject</add> be or be not beneficial the impropriety<lb/> | ||
of applying the power of Government to the <unclear> | of applying the power of Government to the <unclear>mention</unclear> of it is<lb/> | ||
equally <gap/>. If it be prom<gap/> or simply at <gap/><lb/> | equally man<gap/>. If it be prom<gap/> or simply at <gap/><lb/> | ||
the impropriety is manifest: if be ever so beneficial it <gap/><lb/> | the impropriety is manifest: if be ever so beneficial it <gap/><lb/> | ||
without any establishment or | without any establishment or grasp <gap/> force of such establishment<lb/> | ||
with <del><gap/> <gap/></del> more efficacy than order any other establishment<lb/> | |||
Witness the United States.</p> | Witness the United States.</p> | ||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1823. March 20th.
Constitut. Code
Ch. XI. Minister collecttively
§ 15. Religion Minister
none
Post off to the Appendix.
§.16. Religion Minister, none
Art. This In the Legislative Executive Department
there is no Sub-department for the business of religion. This
Constitution takes no cognizance of any opinion on the subject
of religion. It allows of no reward at the public expence punishment for advocavo
for advocating any particular opinion on the subject of religion. It allows of no punishment for ad--vocating any particular opinion on the subject of religion.
It leaves to each individual, upon hearing such argument
as he chooses to hear, to decide for himself, on each occasion,
what opinion has truth on its side.
Sooner or later is Reason-giving?
What is true will be sure to be embrace of all declaration
of opinion be left alike f neither punished nor rewarded,
It never will be embraced of them so long as there is be any opinion which is
rewarded what Minall Be it ever so erroneous and ever so
mischievous it will be publicably embraced so long as any thing
as to be got by their embracing it.
He who professes a desire to induce all others either
by evil punishment or by reward at the expence of any
are by involuntary contributor, by reward declares himself
thereby an enemy to the whole human race.
Thus to act is no betray either if not fraudulency tyranny of self
-sufficiency in the entrance. Such is All other man are
: I and then if any whose opinion caused exactly
with mine. we al since. Hence it is that as
in a it is necessary that the puts should
be kept in a state of constant subjectionsubject to the absolute will of the Keeper so is it, then
all other men should be kept in a state of constant subjection
to me and mine.
Whether in relation to with a view to the happiness of the private life
the influence of religion this or that opinion in the subject be or be not beneficial the impropriety
of applying the power of Government to the mention of it is
equally man. If it be prom or simply at
the impropriety is manifest: if be ever so beneficial it
without any establishment or grasp force of such establishment
with more efficacy than order any other establishment
Witness the United States.
|
Identifier: | JB/042/124/001"JB/" can not be assigned to a declared number type with value 42. |
|||
|---|---|---|---|
|
1823-03-20 |
|||
|
042 |
constitutional code |
||
|
124 |
constitut. code |
||
|
001 |
religion minister, none |
||
|
text sheet |
1 |
||
|
recto |
e1 |
||
|
jeremy bentham |
j whatman turkey mill 1822 |
||
|
admiral pavel chichagov |
|||
|
1822 |
|||
|
13047 |
|||
