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<p>113</p>
<p><del>the</del><add>while</add> differing <add>in ***</add> from *** &#x2014; &amp; every ***<lb/>
<p><del>In</del> <add>While</add> differing <add>in opinion</add> from others – &amp; giving expression to that<lb/>
difference &#x2014; ***<lb/>
difference – let care be taken to avoid <del>unnecessary</del> <add>the appearance</add> of<lb/>
several atta***. And this ***** by the<lb/>
personal attack. And this may be accomplished by the<lb/>
*** of these forms of expression which ***, *** <add>secure</add><lb/>
<del>modification</del> use of those forms of expression which <del>present some</del> <add>secure</add><lb/>
you ***<add>against</add>*** seeming personally to *** a hostile position<lb/>
you <del>been</del> <add>against</add> <del>apt</del> seeming personally to assume a hostile position.<lb/>
You have, for example occasion to ***y your disapproval of<lb/>
You have, for example occasion to convey your disapproval of<lb/>
certain <lb/>
certain opinions held by another.  Now there is no need of<lb/>
certain opinions held by another <add>individual</add> *** thus is no need of<lb/>
bringing upon yourself the sort of <add>undivided</add> hostility which may probably<lb/>
bringing upon *** the sort of hostility which may probably<lb/>
result from your direct <add>&amp; violent</add> onset against <add>those</add> opinions which for aught<lb/>
result from your direct <add>***</add> wich against <add>most</add> opinions which for ***<lb/>
you know may be as deeply rooted in your opponent's mind<lb/>
<lb/>
as the contrary are in your own mind.  Instead therefore if<lb/>
 
taking the <unclear>part</unclear> ground, as it were of personal offence, – you<lb/>
 
may represent yourself to be one of a number who have not<lb/>
</p>
been able to see the weight of the arguments alledged in<lb/>
 
favor of your opponent's doctrine – that if <add>the doctrine</add> has been met by<lb/>
 
such &amp; such difficulties, – &amp; so on.  <del>This <add>that</add></del> <add>Or</add> you may put your<lb/>
 
own opinions into the mouth of another – <del>&amp;</del> <add>by</add> using a class<lb/>
of men <unclear>indefinely</unclear> – or any determinate body <del>of men</del> – for<lb/>
the avoidance of that <del>ever clashing of individual opinion,</del> <add>sort of personal jousting,</add> which<lb/>
is so frequently <del>painful to both</del> <add>a source of annoyance to both combatants</add> – Such a form of expression as<lb/>
"Some say" – will <del>break</del> <add>or "the opponents of this opinion say"</add> bunt the <del>breast</del> sharp edge of the controversy<lb/>
&amp; the subject be one in which particular classes <unclear>for</unclear> <unclear>unarmed</unclear><lb/>
the terms of dissent will be sufficiently conveyed by a<lb/>
phrase like this – "Yet there are lawyers who contend it" –<lb/>
or "But some Divines argue" – &amp; so on – with reference to<lb/>
the special case before you</p>
<p>And this <gap/> has many uses – It leaves</p>
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113

In While differing in opinion from others – & giving expression to that
difference – let care be taken to avoid unnecessary the appearance of
personal attack. And this may be accomplished by the
modification use of those forms of expression which present some secure
you been against apt seeming personally to assume a hostile position.
You have, for example occasion to convey your disapproval of
certain opinions held by another. Now there is no need of
bringing upon yourself the sort of undivided hostility which may probably
result from your direct & violent onset against those opinions which for aught
you know may be as deeply rooted in your opponent's mind
as the contrary are in your own mind. Instead therefore if
taking the part ground, as it were of personal offence, – you
may represent yourself to be one of a number who have not
been able to see the weight of the arguments alledged in
favor of your opponent's doctrine – that if the doctrine has been met by
such & such difficulties, – & so on. This that Or you may put your
own opinions into the mouth of another – & by using a class
of men indefinely – or any determinate body of men – for
the avoidance of that ever clashing of individual opinion, sort of personal jousting, which
is so frequently painful to both a source of annoyance to both combatants – Such a form of expression as
"Some say" – will break or "the opponents of this opinion say" bunt the breast sharp edge of the controversy
& the subject be one in which particular classes for unarmed
the terms of dissent will be sufficiently conveyed by a
phrase like this – "Yet there are lawyers who contend it" –
or "But some Divines argue" – & so on – with reference to
the special case before you

And this has many uses – It leaves


Identifier: | JB/015/428/002"JB/" can not be assigned to a declared number type with value 15.

Date_1

Marginal Summary Numbering

Box

015

Main Headings

deontology

Folio number

428a"a" can not be assigned to a declared number type with value 428.

Info in main headings field

Image

002

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f112

Penner

sir john bowring

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5644

Box Contents

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