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<p><!-- pencil --><head>1819 April<lb/> | |||
' | Deontology Private</head></p> | ||
<p><head>Ingenuousness</head>.<lb/> | |||
<del>1 Positive<lb/> | |||
2 Negative</del></p> | |||
<p>1 Positive in declaring sentiments.<lb/> | |||
2 Negative in<lb/> | |||
best explained by disingenuousness –<lb/> | |||
disingenuousness by<lb/> | |||
reference to the two<lb/> | |||
cases. 1. Where to<lb/> | |||
be ingenuous a man<lb/> | |||
should declare his<lb/> | |||
sentiments without<lb/> | |||
being called upon.<lb/> | |||
2. Where on being<lb/> | |||
called on he forbears<lb/> | |||
to express them.</p> | |||
<pb/> | |||
<p><head>Evil speaking.</head><lb/> | |||
1. to a man.<lb/> | |||
2. of a man.</p> | |||
<p>1. Evil speaking to<lb/> | |||
a man may have<lb/> | |||
for its object either<lb/> | |||
good or evil – if<lb/> | |||
good, good to himself<lb/> | |||
or good to others than<lb/> | |||
himself – if to<lb/> | |||
others than himself<lb/> | |||
good to yourself or<lb/> | |||
good to others at<lb/> | |||
large.</p> | |||
<p>As to evil<lb/> | |||
without good, that<lb/> | |||
is impossible; for<lb/> | |||
no evil ever is or<lb/> | |||
can be done but<lb/> | |||
with a view to good.<lb/> | |||
The least possible<lb/> | |||
good is in this case,<lb/> | |||
where <add>it is</add> thro' ill<lb/> | |||
will to the man that<lb/> | |||
you do the evil,<lb/> | |||
without doing good<lb/> | |||
in any shape, other<lb/> | |||
than that of a<lb/> | |||
gratification to<lb/> | |||
your own ill will:<lb/> | |||
which gratification,<lb/> | |||
<del>is</del> in the supposition<lb/> | |||
of your concerning<lb/> | |||
yourself to have<lb/> | |||
received evil at<lb/> | |||
his hands, and to<lb/> | |||
be acting in <del><gap/></del> <add>consideration</add><lb/> | |||
of such evil, is<lb/> | |||
called <hi rend="underline">vengeance</hi> or<lb/> | |||
<hi rend="underline">revenge</hi>. But<lb/> | |||
let the evil thus<lb/> | |||
done by you be <del>n</del>ever<lb/> | |||
to enormous and<lb/> | |||
the gratification to<lb/> | |||
be derived from it<lb/> | |||
ever so slight, still<lb/> | |||
the object, for the<lb/> | |||
contemplation of<lb/> | |||
which the act found<lb/> | |||
its motive, is in<lb/> | |||
itself not evil<lb/> | |||
but good.<lb/> | |||
To do good to a man<lb/> | |||
the evil you speak<lb/> | |||
must be to him<lb/> | |||
not of him unless<lb/> | |||
it be in the view<lb/> | |||
that what is said<lb/> | |||
of him may in<lb/> | |||
some way or other<lb/> | |||
<del>be</del> for his good<lb/> | |||
have the effect of<lb/> | |||
drawing on him<lb/> | |||
punishment at<lb/> | |||
the hands of the<lb/> | |||
<add>political</add></p> | |||
<pb/> | |||
<p>political of of the<lb/> | |||
popular sanctions.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
1819 April
Deontology Private
Ingenuousness.
1 Positive
2 Negative
1 Positive in declaring sentiments.
2 Negative in
best explained by disingenuousness –
disingenuousness by
reference to the two
cases. 1. Where to
be ingenuous a man
should declare his
sentiments without
being called upon.
2. Where on being
called on he forbears
to express them.
---page break---
Evil speaking.
1. to a man.
2. of a man.
1. Evil speaking to
a man may have
for its object either
good or evil – if
good, good to himself
or good to others than
himself – if to
others than himself
good to yourself or
good to others at
large.
As to evil
without good, that
is impossible; for
no evil ever is or
can be done but
with a view to good.
The least possible
good is in this case,
where it is thro' ill
will to the man that
you do the evil,
without doing good
in any shape, other
than that of a
gratification to
your own ill will:
which gratification,
is in the supposition
of your concerning
yourself to have
received evil at
his hands, and to
be acting in consideration
of such evil, is
called vengeance or
revenge. But
let the evil thus
done by you be never
to enormous and
the gratification to
be derived from it
ever so slight, still
the object, for the
contemplation of
which the act found
its motive, is in
itself not evil
but good.
To do good to a man
the evil you speak
must be to him
not of him unless
it be in the view
that what is said
of him may in
some way or other
be for his good
have the effect of
drawing on him
punishment at
the hands of the
political
---page break---
political of of the
popular sanctions.
Identifier: | JB/015/558/002"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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558 |
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002 |
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linking material |
1 |
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recto |
f244 |
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sir john bowring |
[[watermarks::[prince of wales feathers] i&m 1816]] |
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arthur wellesley, duke of wellington |
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1816 |
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5774 |
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