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<p><!-- pencil -->8 Nov. 1814<lb/>
''This Page Has Not Been Transcribed Yet''
<head>Logic</head></p>
 
<p><add>In this case</add> The pleasure or pain by the idea and contemplation<lb/>
 
of which human <add>man's</add> conduct is operated upon and capable <add>liable<lb/>
 
to be determined</add> of being directed being in this case the <add>immediate</add> result of<lb/>
the conduct of the person in question, produced <del>without</del> <add>about to be eventually<lb/>
produced</add> and regarded as <del>produced</del> about to be eventually<lb/>
produced without the intervention of any exterior<lb/>
will of any will exterior to his own, <add>it follows</add> thus it is<lb/>
that when considered in the point of view this<lb/>
sanction<add>belongs to</add> falls into <add>comes within the description of</add> the case of the physical sanction.<lb/>
But between the two <add>these</add> cases the difference seemed considerable<lb/>
enough to indicate the propriety of <del>exhibiting</del><lb/>
representing the conduct in question as being in the<lb/>
two cases the result of two different sanctions:  so<lb/>
great is the difference between self regarding and sympathetic<lb/>
affection, between the case where the pleasure<lb/>
or pain by the consideration of which man's conduct<lb/>
is determined is his own purely and immediately<lb/>
and the case where it is his own no otherwise<lb/>
than in consequence of <del>its</del> a correspondent pleasure<lb/>
or pain being regarded as experience or about to<lb/>
be experienced by another person:  between the case where<lb/>
<del>it</del> the pleasure or the pain is his own purely and<lb/>
directly and the case in which it comes to him<lb/>
no otherwise than as it were by reflection, and through<lb/>
the medium of <del>the plea</del> a <del>different</del> portion of pleasure<lb/>
or pain of a different nature regarded as residing <add>having place</add><lb/>
in another breast.</p>
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{{Metadata:{{PAGENAME}}}}{{Untranscribed}}
{{Metadata:{{PAGENAME}}}}{{Completed}}

Latest revision as of 17:53, 20 October 2023

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8 Nov. 1814
Logic

In this case The pleasure or pain by the idea and contemplation
of which human man's conduct is operated upon and capable liable
to be determined
of being directed being in this case the immediate result of
the conduct of the person in question, produced without about to be eventually
produced
and regarded as produced about to be eventually
produced without the intervention of any exterior
will of any will exterior to his own, it follows thus it is
that when considered in the point of view this
sanctionbelongs to falls into comes within the description of the case of the physical sanction.
But between the two these cases the difference seemed considerable
enough to indicate the propriety of exhibiting
representing the conduct in question as being in the
two cases the result of two different sanctions: so
great is the difference between self regarding and sympathetic
affection, between the case where the pleasure
or pain by the consideration of which man's conduct
is determined is his own purely and immediately
and the case where it is his own no otherwise
than in consequence of its a correspondent pleasure
or pain being regarded as experience or about to
be experienced by another person: between the case where
it the pleasure or the pain is his own purely and
directly and the case in which it comes to him
no otherwise than as it were by reflection, and through
the medium of the plea a different portion of pleasure
or pain of a different nature regarded as residing having place
in another breast.


Identifier: | JB/550/030/001"JB/" can not be assigned to a declared number type with value 550.

Date_1

1814-11-08

Marginal Summary Numbering

Box

550

Main Headings

Folio number

030

Info in main headings field

Logic

Image

001

Titles

Category

Text sheet

Number of Pages

Recto/Verso

Page Numbering

Penner

Jeremy Bentham

Watermarks

Marginals

Jeremy Bentham

Paper Producer

Corrections

Jeremy Bentham

Paper Produced in Year

Notes public

ID Number

Box Contents

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