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<p>N.B.  <del>In</del> The<lb/>
''This Page Has Not Been Transcribed Yet''
<del>scale</del> several <del>degrees <add>ranks</add></del><lb/>
 
<add>degrees, ranks or</add> or orders with<lb/>
 
aetiological scale<lb/>
 
are distinguished<lb/>
<del>are</del> from one<lb/>
another by different<lb/>
types.<lb/>
The factitious<lb/>
causes are distinguished<lb/>
from the natural, by being<lb/>
<hi rend="underline">coloured</hi>:  the<lb/>
negative, <hi rend="underline">blue</hi>:<lb/>
the positive, <hi rend="underline">red</hi>.</p>
<pb/>
<p><head>Aetological Table<lb/>
of <del>Proce</del> Judicial Procedure</head></p>
<p>Table showing the<lb/>
evils immediately opposite<lb/>
<del><gap/></del> <add>and</add> corresponding<lb/>
to the several ends of<lb/>
justice or judicial<lb/>
procedure, together<lb/>
with the immediate cause<lb/>
<del>with</del> <add>of those evils, and</add> the evils which<lb/>
<del>are</del> <add>being</add> the causes of<lb/>
those <del>evils</del> <add>causes</add>, may <del>be</del><lb/>
with relation to those first-mentioned<lb/>
<add>be</add> termed causes of the<lb/>
2<hi rend="superscript">d</hi> order, and so<lb/>
on as far as to the<lb/>
causes of the 4<hi rend="superscript">th</hi><lb/>
order, inclusive:<lb/>
Distinguishing all<lb/>
along between <add>the</add> such<lb/>
as are natural, and<lb/>
such as are <add>the</add> factitious,<lb/>
such as being rooted<lb/>
in the nature of things<lb/>
would still continue to<lb/>
exist, under a <del>perfect<lb/>
system of</del> natural<lb/>
system of procedure<lb/>
in its most perfect<lb/>
state, and such as<lb/>
<del>drawn the <add>this</add> original from<lb/>
<gap/> one of a <gap/>
to have its demand that<lb/>
original from the book</del> <add>having been exemplified in</add><lb/>
this or that mode of action of<lb/>
<add>the</add> <unclear>technical</unclear> system of procedure,<lb/>
are of a nature<lb/>
to have <del>derived</del><lb/>
owed their birth to<lb/>
the sinister interests<lb/>
<add>to</add> by <add>in</add> the action of which<lb/>
the leading feature of<lb/>
that system appears<lb/>
to have been produced <add>taken its view.</add></p>
<p><add>Of</add> The Factitious<lb/>
causes, being susceptible<lb/>
of multiplication ad<lb/>
infinitum, <del><note></note></del> <add>no compleat</add> list can<lb/>
ever be given.  The <gap/><lb/>
<add>here given are</add> of course <del>noth</del> <add><del>not</del> to be</add><lb/>
considered only as <hi rend="underline">examples.</hi></p>
<pb/>
<p>N.B.  In effect the eye<lb/>
in making the distinction,<lb/>
the natural causes being<lb/>
left plain, the Factitious<lb/>
are coloured: – the<lb/>
<hi rend="underline">Negative blue</hi>;  the <hi rend="underline">Positive,<lb/>
red.</hi></p>
<pb/>
<p><head>&#9758;  Instructions for making<lb/>
this Table.</head></p>
<p>1.  Put in compartments<lb/>
of the same form all<lb/>
causes of the same rank<lb/>
or order, with whichever<lb/>
of the causes of <del>the 1<hi rend="superscript">st</hi></del> <add>superior</add><lb/>
orders <add>any sort respectively</add> connected<lb/>
I ◻︎  II ◻︎  III ◻︎  IV ◻︎</p>
<p>2.  Connect by genalogical<lb/>
bars or chains the series<lb/>
of causes respectively derived<lb/>
from the same <hi rend="underline">first</hi><lb/>
cause.</p>
<p>3.  For the same of reference<lb/>
number the articles in<lb/>
a continued <del>chain</del> <add>series</add> of<lb/>
numbers, that by the<lb/>
<gap/> where the same<lb/>
cause acts as a cause<lb/>
of different order with<lb/>
relation to different<lb/>
effects, the connection<lb/>
may be indicated by<lb/>
reference instead of<lb/>
repetition.</p>
<p>4.  Give Notes, where<lb/>
necessary for explanation,<lb/>
sticking them into the interstices.</p>
<p>Give references, if<lb/>
practicable without preponderant<lb/>
inconvenience,<lb/>
to authorities proving<lb/>
the existence of the several<lb/>
factitious evils in <unclear>highest</unclear><lb/>
Procedure.</p>
<pb/>
<p><head>Addenda</head></p>
<p>Non Justiciability<lb/>
and Complication<lb/>
together</p>
<p>Modes of excusing forthcomingness<lb/>
and justiciability,<lb/>
<del>different</del> in different<lb/>
Courts, different, in<lb/>
all inadequate.</p>
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Latest revision as of 17:54, 20 October 2023

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N.B. In The
scale several degrees ranks
degrees, ranks or or orders with
aetiological scale
are distinguished
are from one
another by different
types.
The factitious
causes are distinguished
from the natural, by being
coloured: the
negative, blue:
the positive, red.


---page break---

Aetological Table
of Proce Judicial Procedure

Table showing the
evils immediately opposite
and corresponding
to the several ends of
justice or judicial
procedure, together
with the immediate cause
with of those evils, and the evils which
are being the causes of
those evils causes, may be
with relation to those first-mentioned
be termed causes of the
2d order, and so
on as far as to the
causes of the 4th
order, inclusive:
Distinguishing all
along between the such
as are natural, and
such as are the factitious,
such as being rooted
in the nature of things
would still continue to
exist, under a perfect
system of
natural
system of procedure
in its most perfect
state, and such as
drawn the this original from
one of a to have its demand that
original from the book
having been exemplified in
this or that mode of action of
the technical system of procedure,
are of a nature
to have derived
owed their birth to
the sinister interests
to by in the action of which
the leading feature of
that system appears
to have been produced taken its view.

Of The Factitious
causes, being susceptible
of multiplication ad
infinitum, no compleat list can
ever be given. The
here given are of course noth not to be
considered only as examples.


---page break---

N.B. In effect the eye
in making the distinction,
the natural causes being
left plain, the Factitious
are coloured: – the
Negative blue; the Positive,
red.


---page break---

☞ Instructions for making
this Table.

1. Put in compartments
of the same form all
causes of the same rank
or order, with whichever
of the causes of the 1st superior
orders any sort respectively connected
I ◻︎ II ◻︎ III ◻︎ IV ◻︎

2. Connect by genalogical
bars or chains the series
of causes respectively derived
from the same first
cause.

3. For the same of reference
number the articles in
a continued chain series of
numbers, that by the
where the same
cause acts as a cause
of different order with
relation to different
effects, the connection
may be indicated by
reference instead of
repetition.

4. Give Notes, where
necessary for explanation,
sticking them into the interstices.

Give references, if
practicable without preponderant
inconvenience,
to authorities proving
the existence of the several
factitious evils in highest
Procedure.


---page break---

Addenda

Non Justiciability
and Complication
together

Modes of excusing forthcomingness
and justiciability,
different in different
Courts, different, in
all inadequate.


Identifier: | JB/047/018/001"JB/" can not be assigned to a declared number type with value 47.

Date_1

Marginal Summary Numbering

Box

047

Main Headings

evidence

Folio number

018

Info in main headings field

Image

001

Titles

aetiological table

Category

rudiments sheet (brouillon)

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

14886

Box Contents

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