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<note>§. 187. Review of <gap/><lb/> | <note>§. 187. Review of <gap/><lb/> | ||
King my abs</note><lb/> | King my abs</note><lb/> | ||
<p>Whatsoever it shall please the King to do in any | <p>Whatsoever it shall please the King to do in any <gap/><lb/> | ||
there stood the lawyers who with one voice are ready to repeat<lb/> | there stood the lawyers who with one voice are ready to repeat<lb/> | ||
their proclamation of the impossibility of it. The King can do no<lb/> | their proclamation of the impossibility of it. The King can do no<lb/> | ||
wrong: what the King has done he has not done: or if it is<lb/> | wrong: what the King has done he has not done: or if it is<lb/> | ||
wrong he has | wrong he has evolved it into right by doing it.</p> | ||
<p>Oh but why talk of such things. Never did any<lb/> | <p>Oh but why talk of such things. Never did any<lb/> | ||
| Line 18: | Line 18: | ||
James the 2<hi rend="superscript">d</hi> who as yet be <gap/> not King, gave himself any<lb/> | James the 2<hi rend="superscript">d</hi> who as yet be <gap/> not King, gave himself any<lb/> | ||
one and the <gap/> pleasure of putting than when he had done<lb/> | one and the <gap/> pleasure of putting than when he had done<lb/> | ||
into relation to the torture. But you who crop <add>then | into relation to the torture. But you who crop <add>then plan</add> the plan is<lb/> | ||
it not your desire that shall it ever be his pleasure be da<gap/><lb/> | it not your desire that shall it ever be his pleasure be da<gap/><lb/> | ||
the <gap/>? Same by as many Gospels as you please: from the negative<lb/> | the <gap/>? Same by as many Gospels as you please: from the negative<lb/> | ||
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1824 Oct. 27
Rationale of Reward
§. 187. Review of
King my abs
Whatsoever it shall please the King to do in any
there stood the lawyers who with one voice are ready to repeat
their proclamation of the impossibility of it. The King can do no
wrong: what the King has done he has not done: or if it is
wrong he has evolved it into right by doing it.
Oh but why talk of such things. Never did any
King do any such things, now will any King even that of doing
them has any the King? perhaps not whole King. But
James the 2d who as yet be not King, gave himself any
one and the pleasure of putting than when he had done
into relation to the torture. But you who crop then plan the plan is
it not your desire that shall it ever be his pleasure be da
the ? Same by as many Gospels as you please: from the negative
the fabric of the sulk will be demonstrated to demonstrate by the object
of it your al in connation with the only object it can
. If it were not given desire yes and somebody else desire
never would you take any such would you take
upon you the reproach with which it covers you
The law who oppose the abrogation of tyranny the mans tyranny
mean it should be named, is to mans nothing of the relation
of tyranny is ot chief tyranny what is or can be?
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Identifier: | JB/143/090/001"JB/" can not be assigned to a declared number type with value 143. |
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rationale of reward |
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jeremy bentham |
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