★ Find a new page on our Untranscribed Manuscripts list.
No edit summary |
No edit summary |
||
Line 20: | Line 20: | ||
of a pain-giving – or pleasure-destroying character. Sociability may be<lb/> | of a pain-giving – or pleasure-destroying character. Sociability may be<lb/> | ||
used for the purposes of insolence – of which many examples <del>may</del> <add>are to</add> be<lb/> | used for the purposes of insolence – of which many examples <del>may</del> <add>are to</add> be<lb/> | ||
found in the writings of Cicero.<hi rend="superscript">†</hi> <note><hi rend="superscript">†</hi> "I was not thirteen" said Mr Bentham <add>on one occasion to the writer</add> "when the abominations <del>– the in</del> of Cicero shocked me /note> It may ally itself with scorn as<lb/> | found in the writings of Cicero.<hi rend="superscript">†</hi> <note><hi rend="superscript">†</hi> "I was not thirteen" said Mr Bentham <add>on one occasion to the writer</add> "when the abominations <del>– the in</del> of Cicero shocked me </note> It may ally itself with scorn as<lb/> | ||
it did in the case of Burke, – so that a man hunting <add>over the field of sociability</add> for morality, –<lb/> | it did in the case of Burke, – so that a man hunting <add>over the field of sociability</add> for morality, –<lb/> | ||
or happiness <del>will</del> <add>may</add> find neither. Sociability then – standing alone – says nothing<lb/> | or happiness <del>will</del> <add>may</add> find neither. Sociability then – standing alone – says nothing<lb/> | ||
Line 28: | Line 28: | ||
its presence to every project of folly & vice & crime.</p> | its presence to every project of folly & vice & crime.</p> | ||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} |
132
Though Hume has brought forward his virtues in a strangely disassociated &
disjointed state, it will be perhaps most convenient to take them in the disorder
in which he leaves them. No classification of them will make what is not virtue
virtue – & such virtue as is really in them will be found marshalled under the
appropriate heads to which the virtue belongs.
Sociability. It is a disposition to seek the society of others. It is good or
bad. – virtuous or vicious – according to the purpose & the conduct of
the social man. It has only so much of virtue in it, as it has of benevolence
– & if it be combined with benevolence, it becomes friendliness – friendliness
which stands in Hume's list as a distinct virtue. A disposition to avoid maleficence
is generally a concomitant part of the social character, – & thus far
it is in accordance with the laws of negative effective benevolence.
But the sociability may be accompanied & is so not unfrequently
particularly where exercised towards persons of different conditions with
tyranny – or maleficence – it has the wit for one of its instruments, – wit
of a pain-giving – or pleasure-destroying character. Sociability may be
used for the purposes of insolence – of which many examples may are to be
found in the writings of Cicero.† † "I was not thirteen" said Mr Bentham on one occasion to the writer "when the abominations – the in of Cicero shocked me It may ally itself with scorn as
it did in the case of Burke, – so that a man hunting over the field of sociability for morality, –
or happiness will may find neither. Sociability then – standing alone – says nothing
for good or evil. It may represent self regard in a very offensive shape –&
become an instrument of self-eulogium for evil producing qualities. It may
be the companion associate of fraud & rapine – & lend the fascinations of
its presence to every project of folly & vice & crime.
Identifier: | JB/015/283/001"JB/" can not be assigned to a declared number type with value 15. |
|||
---|---|---|---|
015 |
deontology |
||
283 |
|||
001 |
|||
linking material |
1 |
||
recto |
f132 |
||
sir john bowring |
j & m mills 1828 |
||
john fraunceis gwyn |
|||
1828 |
|||
5499 |
|||