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<p>As to dead languages in particular those called classical –<lb/> | |||
namely the Greek and Latin though shall in their <unclear>night</unclear> in the highest<lb/> | |||
degree be attained without <gap/> in <del>and</del> any degree <del>in <add>not</add> as</del><lb/> | |||
within the <del>time</del><gap/> of good government in the knowledge of what it <gap/><lb/> | |||
in yet still as in the written | |||
</p> | |||
<p>1824. April 23<lb/> | <p>1824. April 23<lb/> | ||
<head>Constitutional Code.</head></p> | <head>Constitutional Code.</head></p> | ||
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prejudice in favour of everything to which any <unclear>power</unclear> given the<lb/> | prejudice in favour of everything to which any <unclear>power</unclear> given the<lb/> | ||
name of religion favours immorality in this shape, flagrant as<lb/> | name of religion favours immorality in this shape, flagrant as<lb/> | ||
it is, be the field of < | it is, be the field of <unclear>policies</unclear> and morals <del>in so far as</del> except<lb/> | ||
in so far as morals have been brought within the pile of religion<lb/> | in so far as morals have been brought within the pile of religion<lb/> | ||
this might be too much to venture.</p> | this might be too much to venture.</p> | ||
<p>Here then instead of | <p>Here then instead of waiting so far as to give <unclear>promises</unclear><lb/> | ||
for advocating bad principles <add>what is false and pernicious</add> it has been thought more advisable<lb/> | for advocating bad principles <add>what is false and pernicious</add> it has been thought more advisable<lb/> | ||
to <del><gap/> it</del> employ in aid of intimidation the power of remuneration<lb/> | to <del><gap/> it</del> employ in aid of intimidation the power of remuneration<lb/> | ||
in <unclear>deriving</unclear> use <add>the mind</add> made from what is true and useful<lb/> | in <unclear>deriving</unclear> use <add>the mind</add> made from what is true and useful<lb/> | ||
by drawing it towards what is absolutely or <unclear>comparatively</unclear> <unclear>frivolous</unclear>.<lb/> | by drawing it towards what is absolutely or <unclear>comparatively</unclear> <unclear>frivolous</unclear>.<lb/> | ||
To this | To this purpose three subjects of mental labour <add>culture</add><lb/> | ||
have been selected: poetry, dead languages and mathematics.<lb/> | have been selected: poetry, dead languages and mathematics.<lb/> | ||
As to poetry though | As to poetry though pernicious for applied excellence <add>ascribed skill</add> in it are not<lb/> | ||
</p> | wanting yet the effect of these <gap/> is <gap/> <gap/> is that<lb/> | ||
of the beyond comparison greater mass of reward continually <del><gap/></del><lb/> | |||
poured upon the same subject in the shape of <gap/> <gap/>.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{In_Progress}} | {{Metadata:{{PAGENAME}}}}{{In_Progress}} |
As to dead languages in particular those called classical –
namely the Greek and Latin though shall in their night in the highest
degree be attained without in and any degree in not as
within the time of good government in the knowledge of what it
in yet still as in the written
1824. April 23
Constitutional Code.
The generally prevailing blind and undiscriminating
prejudice in favour of everything to which any power given the
name of religion favours immorality in this shape, flagrant as
it is, be the field of policies and morals in so far as except
in so far as morals have been brought within the pile of religion
this might be too much to venture.
Here then instead of waiting so far as to give promises
for advocating bad principles what is false and pernicious it has been thought more advisable
to it employ in aid of intimidation the power of remuneration
in deriving use the mind made from what is true and useful
by drawing it towards what is absolutely or comparatively frivolous.
To this purpose three subjects of mental labour culture
have been selected: poetry, dead languages and mathematics.
As to poetry though pernicious for applied excellence ascribed skill in it are not
wanting yet the effect of these is is that
of the beyond comparison greater mass of reward continually
poured upon the same subject in the shape of .
Identifier: | JB/039/111/001"JB/" can not be assigned to a declared number type with value 39. |
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1824-04-23 |
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039 |
constitutional code |
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111 |
constitutional code |
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001 |
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text sheet |
1 |
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recto |
c4 / c3 |
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jeremy bentham |
j whatman turkey mill 1823 |
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jonathan blenman |
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1823 |
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12118 |
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