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§.1. Legitimacy</note><lb/> | §.1. Legitimacy</note><lb/> | ||
<p>3) This writ | <p>3) This writ may the that a formal as <gap/>sate <gap/>ded<lb/> | ||
The pages of it shall not be in the with the means of a<lb/> | The pages of it shall not be in the with the means of a<lb/> | ||
inventors or the propagators of <del>those</del> any <gap/> of this promise and <gap/> <gap/><lb/> | |||
This will state with <gap/> of all <gap/>: as <gap/> | This will state with <gap/> of all <gap/>: as <gap/> d<hi rend="superscript">o</hi> already <gap/> in the<lb/> | ||
<del>This last theory is the one that seems to possess the best claim <gap/></del><lb/></p> | <del>This last theory is the one that seems to possess the best claim <gap/></del><lb/></p> | ||
<p>This last theory is the one that seems to possess the best claim<lb/> | <p>This last theory is the one that seems to possess the best claim<lb/> | ||
| Line 23: | Line 23: | ||
<p>To the <del>most</del> <add>profession</add> of benevolence it adds the assemblance of <lb/> | <p>To the <del>most</del> <add>profession</add> of benevolence it adds the assemblance of <lb/> | ||
matchless and even exclusive wisdom. <del><gap/> <gap/> <gap/></del><lb/> | matchless and even exclusive wisdom. <del><gap/> <gap/> separate <gap/></del><lb/> | ||
By it the Monarch is <del>represented</del><add>presented</add> to view in the climate of<lb/> | |||
the View general and present image of the Divinity. <gap/> in the<lb/> | the View general and present image of the Divinity. <gap/> in the<lb/> | ||
God when the | God when the Later Post <unclear>Servant</unclear> p<gap/>trages to us<lb/></p> | ||
<p>Permitting <gap/> is <gap/> | <p>Permitting <gap/> is <gap/> Huminibus quid<lb/> | ||
<del>Convenial</del><add>Convenial</add> nobis, ribesque sit utile nostris<lb/> | <del>Convenial</del><add>Convenial</add> nobis, ribesque sit utile nostris<lb/> | ||
Num | Num pro juvendis aplissium quinque dabent Die<lb/> | ||
Cario est illit homo, sp<gap/> sib<gap/></p> | Cario est illit homo, sp<gap/> sib<gap/></p> | ||
All this is perfectly true. <del><gap/> <gap/> of any <gap/></del><lb/> | <p>All this is perfectly true. <del><gap/> <gap/> of any <gap/></del><lb/> | ||
<del>man</del> in every <add>eye</add><del><gap/></del> to which it has been revealed by<lb/> | |||
superhuman<add><del>supernatural</del></add> power, | |||
that there exists such a God upon <del>earthly</del><add>earth</add><lb/> | |||
and that, in the Monarchy in question, the Monarch whereas<lb/> | |||
he be, it be.</p> | |||
<p>In it is <add>moreover tacitly</add> involved, the the<gap/> <add>of</add> which more open profession<lb/> | |||
is made in <hi rend="underline">Thibit</hi>: namely that this <add>overliving though earthly</add> God is, in all ages<lb/> | |||
and <del>generators</del> <add>generations,</add> or as the same mind, by which one<lb/> | |||
mind books in endless succession were an infinite number<lb/> | |||
at different times <del>animated</del><add>animated</add>.</p> | |||
<p>All this is perfectly true in every <del><gap/></del><add>eyes</add> to which <del><gap/></del><lb/> | |||
as above, <add><gap/> stand</add> revealed. But all this is <add>at the same time</add> perfectly false, in every<lb/> | |||
<del>mind</del><add>eye</add> to which it does not stand revealed.</p> | |||
<p><add><del>In the eye of</del></add> To every such supernaturally <unclear>privileged</unclear> mind <del>it calls</del><lb/> | |||
<del><gap/> <gap/> not be to re<gap/></del> it calls <add>on every occasion</add> for passive obedience and<lb/> | |||
non resistance. But in the case of every mind not thus supernaturally<lb/> | |||
privileged it calls for resistance: resistance in<lb/> | |||
a part of each according as pairs and opportunity presents<lb/> | |||
itself, and by <del>whatever</del> means, without any exception<lb/> | |||
afforded <del><gap/></del><add>the</add> promise of being most effectual</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1822 May 30
Economy &c
Appendix
Ch. 1 Take
Ch 1.
§.1. Legitimacy
3) This writ may the that a formal as sate ded
The pages of it shall not be in the with the means of a
inventors or the propagators of those any of this promise and
This will state with of all : as do already in the
This last theory is the one that seems to possess the best claim
This last theory is the one that seems to possess the best claim
for surring for currency.
and eyes
open to which
some bra
To the most profession of benevolence it adds the assemblance of
matchless and even exclusive wisdom. separate
By it the Monarch is representedpresented to view in the climate of
the View general and present image of the Divinity. in the
God when the Later Post Servant ptrages to us
Permitting is Huminibus quid
ConvenialConvenial nobis, ribesque sit utile nostris
Num pro juvendis aplissium quinque dabent Die
Cario est illit homo, sp sib
All this is perfectly true. of any
man in every eye to which it has been revealed by
superhumansupernatural power,
that there exists such a God upon earthlyearth
and that, in the Monarchy in question, the Monarch whereas
he be, it be.
In it is moreover tacitly involved, the the of which more open profession
is made in Thibit: namely that this overliving though earthly God is, in all ages
and generators generations, or as the same mind, by which one
mind books in endless succession were an infinite number
at different times animatedanimated.
All this is perfectly true in every eyes to which
as above, stand revealed. But all this is at the same time perfectly false, in every
mindeye to which it does not stand revealed.
In the eye of To every such supernaturally privileged mind it calls
not be to re it calls on every occasion for passive obedience and
non resistance. But in the case of every mind not thus supernaturally
privileged it calls for resistance: resistance in
a part of each according as pairs and opportunity presents
itself, and by whatever means, without any exception
afforded the promise of being most effectual
|
Identifier: | JB/108/152/001"JB/" can not be assigned to a declared number type with value 108. |
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1822-05-30 |
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108 |
economy as to office |
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152 |
economy &c |
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001 |
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text sheet |
1 |
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recto |
b3 / f3 |
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jeremy bentham |
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35655 |
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