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<head>1828 <sic>Sept.</sic> 6.<lb/>Blackstone</head> <!-- in pencil --> <p><note><sic>Ch.</sic> VI. Judiciary and Procedure<note><lb/>2 (8) <del>(6)</del> (1) <note>Judicatories Sorts<lb/>Judges omnicompetent<lb/> | <head>1828 <sic>Sept.</sic> 6.<lb/>Blackstone</head> <!-- in pencil --> <p><note><sic>Ch.</sic> VI. Judiciary and Procedure</note><lb/>2 (8) <del>(6)</del> (1) <note>Judicatories Sorts<lb/>Judges omnicompetent<lb/>Actors &<lb/>Functionaries</note></p> <p><note>II Of Judicatories — one<lb/>sort. <hi rend="underline">One</hi> way of getting<lb/>at the truth.</note></p> <p>II. Judicatories — their sorts. Under Law <hi rend="underline">as it ought to be</hi>, exceptions<lb/>excepted, <hi rend="underline">one sort</hi> only: Yes: if <del>then</del> whatever be the <hi rend="underline">Truth</hi><lb/>of the case, <add>for two different <del><gap/></del> sorts of cases</add> there were <add>so many</add> <del>two different</del> ways of coming at the <add>truth,</add> all different<lb/>from each other, and each requiring a different sort of<lb/><del>person</del> <add>hands, each</add> with a different <del><gap/></del> <add>sort</add> of education, to <del><gap/> <gap/> the <gap/></del> <add>qualify these</add><lb/><del><gap/> <add>the</add> Exception</del> <add>through so many different <unclear>adyts</unclear>, to dig her net if he will</add> No: if there be <hi rend="underline">one</hi> way, <del>if</del><lb/>which is the best for all cases.</p> <!-- line across the page in ink --><p><note>Note Courts Martial<lb/>— Ecclesiastical</note></p> <p>Note (a)</p> <p>1. Court Martial for the maintenance of military discipline many<lb/>military functionaries</p> <p>2. Courts Ecclesiastical for the maintenance of Ecclesiastical<lb/>discipline among ecclesiastical functionaries where the maintenance<lb/>of <del>such</del> discipline in this case is looked upon as<lb/>being of use.</p> <!-- line across the page in pencil --> <p><note><hi rend="underline">Judicatories</hi> & not<lb/>Courts</note></p> <p><hi rend="underline">Judicatories</hi> say in every case: Courts, in name. Give to<lb/>Judicatories the name of Courts? As willingly <add>lief</add> would Law as<lb/>it ought to be call Nunneries and Brothels and Nunneries<lb/>by the same name. A Court <add>Courts</add> is the chief <add>head</add> seat of favour.<lb/>What has a Court, what has favour, to do with justice<lb/><foreign><unclear>Nugment ne in una sede morante</unclear></foreign> "<hi rend="underline">In the same seat, —no</hi><lb/>"never are they found" <add><gap/></add> with at least as much truth may then<lb/>be said of Justice and favour, as by the Poet <del>it is</del> <add>has this been</add> said of<lb/><hi rend="underline">Liberty</hi> and <hi rend="underline">Love</hi>.</p> | ||
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1828 Sept. 6.
Blackstone
Ch. VI. Judiciary and Procedure
2 (8) (6) (1) Judicatories Sorts
Judges omnicompetent
Actors &
Functionaries
II Of Judicatories — one
sort. One way of getting
at the truth.
II. Judicatories — their sorts. Under Law as it ought to be, exceptions
excepted, one sort only: Yes: if then whatever be the Truth
of the case, for two different sorts of cases there were so many two different ways of coming at the truth, all different
from each other, and each requiring a different sort of
person hands, each with a different sort of education, to the qualify these
the Exception through so many different adyts, to dig her net if he will No: if there be one way, if
which is the best for all cases.
Note Courts Martial
— Ecclesiastical
Note (a)
1. Court Martial for the maintenance of military discipline many
military functionaries
2. Courts Ecclesiastical for the maintenance of Ecclesiastical
discipline among ecclesiastical functionaries where the maintenance
of such discipline in this case is looked upon as
being of use.
Judicatories & not
Courts
Judicatories say in every case: Courts, in name. Give to
Judicatories the name of Courts? As willingly lief would Law as
it ought to be call Nunneries and Brothels and Nunneries
by the same name. A Court Courts is the chief head seat of favour.
What has a Court, what has favour, to do with justice
Nugment ne in una sede morante "In the same seat, —no
"never are they found" with at least as much truth may then
be said of Justice and favour, as by the Poet it is has this been said of
Liberty and Love.
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1828-09-06 |
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031 |
civil code |
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182 |
blackstone |
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jeremy bentham |
b&m 1828 |
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arthur moore; richard doane |
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1828 |
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9868 |
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