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1827. Oct<hi rend="superscript">r</hi>. 7 | |||
<head>Penal & <add>Civil and</add> <del>Constitutional</del> Codes For Law Amendment</head> | |||
<note>Ch.11 Codification<lb/> | |||
§. Offences collectively</note> | |||
<p>1. Persons. 2 Reputation? 3. Property. 4. Power, self <unclear>serving</unclear><lb/> | |||
5. <gap/> - other serving</p> | |||
<note>I Propositions?<lb/> | |||
Ch. Explanats of Axioms<lb/> | |||
S.L's Source for person<lb/> | |||
828</note><lb/> | |||
<p>Ch 11</p> | |||
<p><add><gap/></add>Fundamental Explanations and Observations or say Axioms<lb/> | |||
of mental Pathology, applicable to all those Codes.</p> | |||
<p><gap/> To come before <add>or stand part of</add> the Chapter on the progress of Good and Evil in the community<lb/> | |||
Take this from the 2<hi rend="superscript">d</hi> half Sheet of the Axioms of Pathology from<lb/> | |||
<unclear>Denmark</unclear> in G. B<hi rend="superscript">r</hi>. hand</p> | |||
<note>1<lb/> | |||
Reasons for security<lb/> | |||
against misdeeds productive<lb/> | |||
of pain to body or mind<lb/> | |||
of individuals!</note><lb/> | |||
<p>1. <del>Reasons</del> Observations furnishing reasons for the production of<lb/> | |||
persons <add>mentioned</add> against acts <add>agency, human or natural</add> or other events productive of pain or<lb/> | |||
say uneasiness to body or mind: in other words for<lb/> | |||
the affording of security to persons, as any personal security <note>2<lb/> | |||
Of pain producing <del><gap/></del><add><unclear>murder</unclear></add><lb/> | |||
the result is either pure<lb/> | |||
evil or at any rate the<lb/> | |||
the mass of evil preponderates<lb/> | |||
over the mass of good</note></p> | |||
<note>3<lb/> | |||
If the pain be produced<lb/> | |||
by natural agency the <lb/> | |||
evil is <add>to the a<gap/></add><gap/> with good <lb/> | |||
hence the necessity of<lb/> | |||
security against casualty<lb/> | |||
or calamity</note><lb/> | |||
<note>Note<hi rend="superscript">(a)</hi></note> | |||
<p>When from the <add>an</add> act positive <add> | |||
(a negative act is the same thing as an act of omission</add> on the part<lb/> | |||
of one person another experiences pain or uneasiness, either <lb/> | |||
<del>this result of the act</del> <add><del>was being the consideration of it was</del> being</add><del>a source of satisfaction</del> to the a<gap/><lb/> | |||
<del>this result of the act was by the <gap/> contemplated or</del> <lb/> | |||
<del>intended <gap/> it was not of it was all, at pleasure</del> <lb/> | |||
<del>with the</del></p> | |||
<note><gap/> In the <gap/> <gap/><lb/> | |||
<del><gap/></del> Note shew more in<lb/> | |||
detail the end by exemplification,<lb/> | |||
the impurity<lb/> | |||
of a pleasure of antipathy<lb/> | |||
or ill-will in every imaginable <lb/> | |||
case. This has<lb/> | |||
been done in other<lb/> | |||
papers of old.</note><lb/> | |||
<p>this result it at its happening a source of satisfaction to<lb/> | |||
the egreed or it is not: if not, <add>the</add> by the supposition the result<lb/> | |||
is so much pure evil. <add>Evil</add> If it is <add>be</add> a source of satisfaction<lb/> | |||
to him <del>still</del> here indeed is a <del>g<gap/></del> pleasure in other<lb/> | |||
words a good: but still there is a net balance in the<lb/> | |||
side of evil: For in no casee does the pleasure derived<lb/> | |||
by one man <gap/> contemplation of any pain expressed<lb/> | |||
by another, equal by a great degree to that same pain<lb/> | |||
the contemplation of which was the cause of it</p> | |||
<p>Now suppose <add>then the<gap/></add><add>reason for <unclear>endeavouring</unclear> to <del><gap/></del> gain security <del>for</del></add> the pain of <unclear>Lewins</unclear> to be the reaction of <note>against pain of body in<lb/> | |||
man <del>ag<gap/></del> resulting<lb/> | |||
from human agency<lb/> | |||
whether from design <lb/> | |||
or inattention</note><lb/> | |||
purely natural agency, no human agency having any part in<lb/> | |||
the production of it: <del>the results</del> no human being deriving any<lb/> | |||
satisfaction from the contemplation of it: the result is still the same<lb/> | |||
Hear the <add>one</add> reason for endeavouring to give security against pain of body<lb/> | |||
or mind resulting from <hi rend="underline">casually</hi>, or as the word is above the evil is<lb/> | |||
considered as having place upon a larger scale, <hi rend="underline">calamity</hi></p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} |
1827. Octr. 7
Penal & Civil and Constitutional Codes For Law Amendment
Ch.11 Codification
§. Offences collectively
1. Persons. 2 Reputation? 3. Property. 4. Power, self serving
5. - other serving
I Propositions?
Ch. Explanats of Axioms
S.L's Source for person
828
Ch 11
Fundamental Explanations and Observations or say Axioms
of mental Pathology, applicable to all those Codes.
To come before or stand part of the Chapter on the progress of Good and Evil in the community
Take this from the 2d half Sheet of the Axioms of Pathology from
Denmark in G. Br. hand
1
Reasons for security
against misdeeds productive
of pain to body or mind
of individuals!
1. Reasons Observations furnishing reasons for the production of
persons mentioned against acts agency, human or natural or other events productive of pain or
say uneasiness to body or mind: in other words for
the affording of security to persons, as any personal security 2
Of pain producing murder
the result is either pure
evil or at any rate the
the mass of evil preponderates
over the mass of good
3
If the pain be produced
by natural agency the
evil is to the a with good
hence the necessity of
security against casualty
or calamity
Note(a)
When from the an act positive
(a negative act is the same thing as an act of omission on the part
of one person another experiences pain or uneasiness, either
this result of the act was being the consideration of it was beinga source of satisfaction to the a
this result of the act was by the contemplated or
intended it was not of it was all, at pleasure
with the
In the
Note shew more in
detail the end by exemplification,
the impurity
of a pleasure of antipathy
or ill-will in every imaginable
case. This has
been done in other
papers of old.
this result it at its happening a source of satisfaction to
the egreed or it is not: if not, the by the supposition the result
is so much pure evil. Evil If it is be a source of satisfaction
to him still here indeed is a g pleasure in other
words a good: but still there is a net balance in the
side of evil: For in no casee does the pleasure derived
by one man contemplation of any pain expressed
by another, equal by a great degree to that same pain
the contemplation of which was the cause of it
Now suppose then thereason for endeavouring to gain security for the pain of Lewins to be the reaction of against pain of body in
man ag resulting
from human agency
whether from design
or inattention
purely natural agency, no human agency having any part in
the production of it: the results no human being deriving any
satisfaction from the contemplation of it: the result is still the same
Hear the one reason for endeavouring to give security against pain of body
or mind resulting from casually, or as the word is above the evil is
considered as having place upon a larger scale, calamity
Identifier: | JB/549/328/001"JB/" can not be assigned to a declared number type with value 549. |
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1827-10-02 |
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549 |
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328 |
Penal or Civil Code. Constitutional Code. For Law Amendment |
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001 |
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Text sheet |
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Jeremy Bentham |
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