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<p><head>Deontology</head></p> | |||
<p>makes amends <del>for</del><lb/> | |||
by he same enjoyment<lb/> | |||
derived<lb/> | |||
from the other.</p> | |||
<p>24<lb/> | |||
At the same time<lb/> | |||
by gratifying pride<lb/> | |||
he brooks <add>risks</add> ill offices<lb/> | |||
and the sufferings<lb/> | |||
they cause.</p> | |||
<p>25<lb/> | |||
By these gratifications<lb/> | |||
does he gain or lose?<lb/> | |||
this depends on taste<lb/> | |||
or accident.</p> | |||
<pb/> | |||
<p><head>Deontology – <unclear>Prov</unclear>. 14 Aug. 1823<lb/> | |||
Sophistry <gap/><lb/> | |||
in argument</head></p> | |||
<p>Think not that by<lb/> | |||
shutting your own eyes<lb/> | |||
against the <gap/> of<lb/> | |||
your argument, you<lb/> | |||
can shut those of your<lb/> | |||
<del><gap/></del> comrade.<lb/> | |||
Sophistry irritates him<lb/> | |||
against you.<lb/> | |||
Calls forth his <gap/><lb/> | |||
to you for the attempt<lb/> | |||
to <unclear>shame</unclear> at his<lb/> | |||
expence, and his<lb/> | |||
contempt for the folly<lb/> | |||
of thinking you can<lb/> | |||
do so.</p> | |||
<pb/> | |||
<p>21<lb/> | |||
<head>Private Theoretic</head></p> | |||
<p>I. Produces purely self-regarding <del><gap/></del><lb/> | |||
It consists in<lb/> | |||
1. The sacrifice of lifes<lb/> | |||
pursuit to greater future<lb/> | |||
pleasure or exemption<lb/> | |||
from pain.</p> | |||
<p>Our main branch of<lb/> | |||
this is the <hi rend="underline">medical</hi></p> | |||
<pb/> | |||
<p><head>Delusive Notions</head></p> | |||
<p>1. Delusive actions<lb/> | |||
Fallacies or terms of<lb/> | |||
anti social <add>Delusive</add> and <del><gap/></del><lb/> | |||
<unclear>Anti-prudence.</unclear></p> | |||
<p>Truth – <del><gap/></del><lb/> | |||
indiscriminate sacredness<lb/> | |||
of it – <add>supposed</add> duty<lb/> | |||
of uttering it on all<lb/> | |||
occasions – of never<lb/> | |||
suppressing it. | |||
– Truths are 1. Useful.<lb/> | |||
2. Useless. 3. pernicious.<lb/> | |||
Prudence and Benevolence<lb/> | |||
join in prescribing<lb/> | |||
the utterance of the first:<lb/> | |||
2<hi rend="superscript">d</hi> <add>suppression</add> prescribing d<hi rend="superscript">o</hi> of it<lb/> | |||
3<hi rend="superscript">3</hi>: in leaving it free to<lb/> | |||
utter or suppress the 2<hi rend="superscript">d</hi>.</p> | |||
<pb/> | |||
<p>24 June 1819</p> | |||
<p>How to believe or judge<lb/> | |||
of the moral sanction.<lb/> | |||
How to <add>obtain</add> <gap/> the remedy<lb/> | |||
and avoid the punishment<lb/> | |||
of the moral sanction.<lb/> | |||
1. how to acquire the<lb/> | |||
<unclear>esteem</unclear> of the others otherwise<lb/> | |||
than by the practice of <gap/>.<lb/> | |||
How <add><gap/></add> to acquire the <gap/><lb/> | |||
of others thence the <unclear>pleasure</unclear><lb/> | |||
of <gap/> – otherwise<lb/> | |||
than by the practice of<lb/> | |||
benevolence.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
Deontology
makes amends for
by he same enjoyment
derived
from the other.
24
At the same time
by gratifying pride
he brooks risks ill offices
and the sufferings
they cause.
25
By these gratifications
does he gain or lose?
this depends on taste
or accident.
---page break---
Deontology – Prov. 14 Aug. 1823
Sophistry
in argument
Think not that by
shutting your own eyes
against the of
your argument, you
can shut those of your
comrade.
Sophistry irritates him
against you.
Calls forth his
to you for the attempt
to shame at his
expence, and his
contempt for the folly
of thinking you can
do so.
---page break---
21
Private Theoretic
I. Produces purely self-regarding
It consists in
1. The sacrifice of lifes
pursuit to greater future
pleasure or exemption
from pain.
Our main branch of
this is the medical
---page break---
Delusive Notions
1. Delusive actions
Fallacies or terms of
anti social Delusive and
Anti-prudence.
Truth –
indiscriminate sacredness
of it – supposed duty
of uttering it on all
occasions – of never
suppressing it.
– Truths are 1. Useful.
2. Useless. 3. pernicious.
Prudence and Benevolence
join in prescribing
the utterance of the first:
2d suppression prescribing do of it
33: in leaving it free to
utter or suppress the 2d.
---page break---
24 June 1819
How to believe or judge
of the moral sanction.
How to obtain the remedy
and avoid the punishment
of the moral sanction.
1. how to acquire the
esteem of the others otherwise
than by the practice of .
How to acquire the
of others thence the pleasure
of – otherwise
than by the practice of
benevolence.
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Identifier: | JB/015/104/003"JB/" can not be assigned to a declared number type with value 15. |
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1819-06-24 |
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015 |
deontology |
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104 |
deontology |
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003 |
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rudiments sheet (brouillon) |
1 |
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recto |
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john dickinson & c<…> 1809 |
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a. levy |
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1809 |
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5320 |
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