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but the men of the class present itself to to me <add>them</add>, a sentiment<lb/> | but the men of the class present itself to to me <add>them</add>, a sentiment<lb/> | ||
beyond respect a feeling of the nature of awe occupies<lb/> | beyond respect a feeling of the nature of awe occupies<lb/> | ||
< | <unclear>ones</unclear> mind, a feeling which <unclear>indeed</unclear> it is not altogether out of<lb/> | ||
my power to subdue but which in the meantime <del>produces</del><lb/> | my power to subdue but which in the meantime <del>produces</del><lb/> | ||
fails not <add>upon occasion</add> to produce department quite the opposite from<lb/> | fails not <add>upon occasion</add> to produce department quite the opposite from<lb/> | ||
that which the dictates of judgment would prescribe,<lb/> | |||
but which while it last fails not to produce upon external<lb/> | |||
conduct the corresponding effects.</p> | |||
<p>To the power oppression which habit or <gap/> with <gap/> <gap/><lb/> | |||
<unclear>or</unclear> <gap/> with habit <del>produces</del> <add>exercise over the judgment</add> in this case, I can find<lb/> | |||
nothing so <gap/> as that <gap/> they exercise over it <add>that same<lb/> | |||
faculty</add> in the case of <gap/>. Of the prodigious <add>countless</add> multitude of individuals<lb/> | |||
<add>in</add> whose minds by the wantonness or folly of the<lb/> | |||
guardian of this <unclear>suffering</unclear> the seeds of incurable and perpetually<lb/> | |||
recurring recurrent <unclear>suffering</unclear> have been <gap/> at the first<lb/> | |||
<gap/> of <gap/> by pictures of those terrific <gap/> I<lb/> | |||
am one. What is the consequence? At the advanced age which<lb/> | |||
you see <unclear>me</unclear> can I pass through a church-yard now can I<lb/> | |||
so much as open my eyes in the dark when a lid of so <gap/><lb/> | |||
be in the same <unclear>row</unclear>, but the same <unclear>suffering</unclear> is received.<lb/> | |||
No mans judgment ever was or ever could be further from<lb/> | |||
<gap/> the existence of such <gap/> than mine is: accordingly<lb/> | |||
<gap/> | |||
</p> | </p> | ||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1824. Novr 12
Constitutional Code.Ministers Collectively
§. 11 Remunderation
Well then – such being the result of judgment, of what
would sort is at all times the result of imagination? Degraded Law as
as is the whole plan of the whole class in the eyes with which I view view I never come to take of it
it let but an individual present himself to my sight eyes – let
but the men of the class present itself to to me them, a sentiment
beyond respect a feeling of the nature of awe occupies
ones mind, a feeling which indeed it is not altogether out of
my power to subdue but which in the meantime produces
fails not upon occasion to produce department quite the opposite from
that which the dictates of judgment would prescribe,
but which while it last fails not to produce upon external
conduct the corresponding effects.
To the power oppression which habit or with
or with habit produces exercise over the judgment in this case, I can find
nothing so as that they exercise over it that same
faculty in the case of . Of the prodigious countless multitude of individuals
in whose minds by the wantonness or folly of the
guardian of this suffering the seeds of incurable and perpetually
recurring recurrent suffering have been at the first
of by pictures of those terrific I
am one. What is the consequence? At the advanced age which
you see me can I pass through a church-yard now can I
so much as open my eyes in the dark when a lid of so
be in the same row, but the same suffering is received.
No mans judgment ever was or ever could be further from
the existence of such than mine is: accordingly
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Identifier: | JB/039/180/001"JB/" can not be assigned to a declared number type with value 39. |
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constitutional code |
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jeremy bentham |
j whatman turkey mill 1824 |
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jonathan blenman |
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1824 |
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