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<p><head>CLASSIFICATION – Warburton – Abuse of General terms.</head></p> | |||
<p>The problem was, to prove that the revenues<lb/> | |||
<add>& dignities</add> which the <unclear>ecclesiastics</unclear> enjoy, and the powers which<lb/> | |||
they exercise are of utility to the nation.</p> | |||
<p>Had it been simply [and impartially] whether<lb/> | |||
they are so or no, a much simpler course<lb/> | |||
would have been the proper one. It would have <add>The 1<hi rend="superscript">st</hi> they</add><lb/> | |||
been <add>to have</add> enquired what is the assistance <add>force</add> <unclear>derived</unclear><lb/> | |||
from the religious sanction to those precepts <add>rules</add> of<lb/> | |||
conduct by which the happiness of this life is<lb/> | |||
endeavoured to be promoted. The next thing they would<lb/> | |||
have been to have stated the necessity there is for<lb/> | |||
the setting apart of a distinct profession <add>for the purpose of</add> <del>for the</del> <add>to <unclear>announce</unclear></add><lb/> | |||
<del>announcement</del> <add>and inculcate</add> this Sanction. One should then<lb/> | |||
have enquired in what respect the different orders <add>distinctions</add><lb/> | |||
in that profession contributed <add>was <gap/></add> to — For what reason<lb/> | |||
it is that one set of men should be<lb/> | |||
for calling themselves Prebend, <add>another for calling themselves Canons & a third</add> another for calling<lb/> | |||
themselves Deans.</p> | |||
<p>As the result of all these enquiries carried or in<lb/> | |||
the [plain] & shortest road, might not have been in<lb/> | |||
every [respect] article, what it was convenient [I<lb/> | |||
mean to ...<lb/> | |||
it should be; the business was to find out <add><unclear>invoke</unclear></add> another road</p> | |||
<p>How far it is promoted by the certain apart a certain<lb/> | |||
number of offences to be tried by rules <add>a system</add> which nobody<lb/> | |||
knows, & which are in most respects the <gap/><lb/> | |||
of them with which the people are acquainted with<lb/> | |||
and approve.</p> | |||
<pb/> | |||
<p><head>in a NOTE<hi rend="superscript">†</hi></head> <note><hi rend="superscript">†</hi> v. CLASS: New. Explication of</note></p> | |||
<p>Time was when this<hi rend="superscript">⊞</hi> <note><hi rend="superscript">⊞</hi> doctrine usher'd in <del>ligh</del> with <add>deemed</add> great pomp and assurance of ...</note> might have made as<lb/> | |||
good an Article of faith as many others:<lb/> | |||
at present we have full as many as those<lb/> | |||
who take charge of them <add>have them in charge</add> know what to<lb/> | |||
do with: the <del>times are</del> <add>season is</add> now over <add>gone and</add> for<lb/> | |||
making new ones.</p> | |||
<p>A choice secret of this Author's invention<lb/> | |||
for making two-legged animals without<lb/> | |||
feathers by cashes of the pen.</p> | |||
<p>Man in the hands of this acute<hi rend="superscript">†</hi> <note><hi rend="superscript">†</hi> wonder-working</note> Divine<lb/> | |||
is <hi rend="superscript">††</hi> <note><hi rend="superscript">††</hi> turns out to be</note> a sort of Polype: out of which<hi rend="superscript">⊞</hi> <note><hi rend="superscript">⊞</hi> without <add><del>dam</del></add> hurting it [without doing the insect, now no longer an <hi rend="underline">insect</hi> the least hurt</note> he <add>can</add> <unclear>cut</unclear><lb/> | |||
as many persons as he pleases,<hi rend="superscript">⊞⊞</hi> <note><hi rend="superscript">⊞⊞</hi> leaving each person alive and lusty and ready to go about its business.</note> For the<lb/> | |||
<gap/> he has been merciful, and made but<lb/> | |||
those of them – being the number he wanted<lb/> | |||
for his book – a choice secret &c.</p> | |||
<p>This infinite divisibility of <del>Wi</del> Personalities<lb/> | |||
and the Wills belonging to them is the <add>one of those</add><lb/> | |||
<del>grand</del> distinctions on which <del>the <gap/> <gap/></del> <add>he has</add><lb/> | |||
<del>i</del> founded his whole book.</p> | |||
<p>[Of the pen] <del>It This</del> bent was taken as he intimates<lb/> | |||
from a process used in the Law- <add>Chicane-</add><lb/> | |||
manufactory: in which he <add>had</add> worked <del>in</del> <add>not</add><lb/> | |||
<del>the younger part of his life for some</del> <add>it seems not altogether without profit, in his</add><lb/> | |||
<del>time</del> younger days.</p> | |||
<p>[... his whole book.] I say, one of them: for there<lb/> | |||
are several others <add>[of equal verity and precision]</add>, all of which must be <del>true</del><lb/> | |||
<add>as true as this</add> for them to underprop his conclusions: and<lb/> | |||
<del><gap/></del> is they are.</p> | |||
<p>NOMENCLATURE. Individuals 𝓧 State – Warburton [BR|3| ]</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} |
CLASSIFICATION – Warburton – Abuse of General terms.
The problem was, to prove that the revenues
& dignities which the ecclesiastics enjoy, and the powers which
they exercise are of utility to the nation.
Had it been simply [and impartially] whether
they are so or no, a much simpler course
would have been the proper one. It would have The 1st they
been to have enquired what is the assistance force derived
from the religious sanction to those precepts rules of
conduct by which the happiness of this life is
endeavoured to be promoted. The next thing they would
have been to have stated the necessity there is for
the setting apart of a distinct profession for the purpose of for the to announce
announcement and inculcate this Sanction. One should then
have enquired in what respect the different orders distinctions
in that profession contributed was to — For what reason
it is that one set of men should be
for calling themselves Prebend, another for calling themselves Canons & a third another for calling
themselves Deans.
As the result of all these enquiries carried or in
the [plain] & shortest road, might not have been in
every [respect] article, what it was convenient [I
mean to ...
it should be; the business was to find out invoke another road
How far it is promoted by the certain apart a certain
number of offences to be tried by rules a system which nobody
knows, & which are in most respects the
of them with which the people are acquainted with
and approve.
---page break---
in a NOTE† † v. CLASS: New. Explication of
Time was when this⊞ ⊞ doctrine usher'd in ligh with deemed great pomp and assurance of ... might have made as
good an Article of faith as many others:
at present we have full as many as those
who take charge of them have them in charge know what to
do with: the times are season is now over gone and for
making new ones.
A choice secret of this Author's invention
for making two-legged animals without
feathers by cashes of the pen.
Man in the hands of this acute† † wonder-working Divine
is †† †† turns out to be a sort of Polype: out of which⊞ ⊞ without dam hurting it [without doing the insect, now no longer an insect the least hurt he can cut
as many persons as he pleases,⊞⊞ ⊞⊞ leaving each person alive and lusty and ready to go about its business. For the
he has been merciful, and made but
those of them – being the number he wanted
for his book – a choice secret &c.
This infinite divisibility of Wi Personalities
and the Wills belonging to them is the one of those
grand distinctions on which the he has
i founded his whole book.
[Of the pen] It This bent was taken as he intimates
from a process used in the Law- Chicane-
manufactory: in which he had worked in not
the younger part of his life for some it seems not altogether without profit, in his
time younger days.
[... his whole book.] I say, one of them: for there
are several others [of equal verity and precision], all of which must be true
as true as this for them to underprop his conclusions: and
is they are.
NOMENCLATURE. Individuals 𝓧 State – Warburton [BR|3| ]
Identifier: | JB/067/015/002"JB/" can not be assigned to a declared number type with value 67. |
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067 |
law in general |
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015 |
nomenclature individuals & state warburton |
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002 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::[gr with crown] [lion with vryheyt motif]]] |
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21848 |
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