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<p>1822 July 7</p>
''This Page Has Not Been Transcribed Yet''
<p>If it be so clearly contrary to the greatest happiness of the greatest<lb/>
 
number even in the present life, that a system of opinions on the subject<lb/>
 
of religion, admitting it <add>it being admitted</add> to be true be thus established, as <del>clearly<lb/>
 
is it contrary</del> regard to the religion of Jesus in particular as clearly<lb/>
is it true that the <del>gi</del> affording such establishment to the religion of<lb/>
Jesus is inconsistent with his principle <add>will</add> as evidenced by his own<lb/>
declarations as well as by his own practice.  <del>In so</del> Nowhere is he<lb/>
stated to have <del>said</del> directed that to the religion practiced <add>delivered</add> by himself<lb/>
any such establishment should be given.  Nowhere <del>his</del> <unclear>enter</unclear> a <unclear>line</unclear> is<lb/>
in substance nowhere has he said give mercy to those who say they<lb/>
believe in what I have said or there may be those who <gap/> others<lb/>
to believe what I have said.  Nowhere has he said <del>punish the</del><lb/>
apply punishment to those who will not say they believe what I have said<lb/>
or to those who say they believe that <add>that</add> what I have said is false.</p>
<p><del>Against that what <gap/> respected as establis</del></p>
<p>Against <add>Repugnant</add> the known will of the then constituted authorities not everything<lb/>
done and said that was done and said by him</p>
<p>By <del>power</del> <gap/> so powerful <add>irresistible</add> as to <del>ha</del> carry with it the<lb/>
effect of ridicule he opposed the sanctity of the sabbath as taught<lb/>
by the constituted authorities.</p>
<p><del>It was</del> By the Sidmouth and the <unclear>Castlereaght</unclear> of the time<lb/>
<del>that the</del> were set on him the Olivers and Castles by whom he was<lb/>
at length entrapped.</p>
<p>To the corruptive effect of opulence as herein above displayed<lb/>
was in secret in his eyes <unclear>neither</unclear> unpercived by him nor <del><gap/></del><lb/>
unproclaimed.  No denunciation more severe than those made by his<lb/>
against those who put their trust in rulers.  Wallowers in vast<lb/>
<add>and luxury</add> wealth than any to which he could ever have been witness nor pretending<lb/>
to be preachers of the doctrine and <unclear>enjoying</unclear> the <unclear>wealth</unclear> on the<lb/>
false pretence <gap/> <gap/> 1. say – take from our order any of the <unclear>wealth</unclear><lb/>
they enjoy or say I enjoy.  Limit set limits to our opulence <add><gap/></add>, the<lb/>
religion of Jesus is at an end.</p>
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Latest revision as of 14:47, 16 January 2025

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1822 July 7

If it be so clearly contrary to the greatest happiness of the greatest
number even in the present life, that a system of opinions on the subject
of religion, admitting it it being admitted to be true be thus established, as clearly
is it contrary
regard to the religion of Jesus in particular as clearly
is it true that the gi affording such establishment to the religion of
Jesus is inconsistent with his principle will as evidenced by his own
declarations as well as by his own practice. In so Nowhere is he
stated to have said directed that to the religion practiced delivered by himself
any such establishment should be given. Nowhere his enter a line is
in substance nowhere has he said give mercy to those who say they
believe in what I have said or there may be those who others
to believe what I have said. Nowhere has he said punish the
apply punishment to those who will not say they believe what I have said
or to those who say they believe that that what I have said is false.

Against that what respected as establis

Against Repugnant the known will of the then constituted authorities not everything
done and said that was done and said by him

By power so powerful irresistible as to ha carry with it the
effect of ridicule he opposed the sanctity of the sabbath as taught
by the constituted authorities.

It was By the Sidmouth and the Castlereaght of the time
that the were set on him the Olivers and Castles by whom he was
at length entrapped.

To the corruptive effect of opulence as herein above displayed
was in secret in his eyes neither unpercived by him nor
unproclaimed. No denunciation more severe than those made by his
against those who put their trust in rulers. Wallowers in vast
and luxury wealth than any to which he could ever have been witness nor pretending
to be preachers of the doctrine and enjoying the wealth on the
false pretence 1. say – take from our order any of the wealth
they enjoy or say I enjoy. Limit set limits to our opulence , the
religion of Jesus is at an end.


Identifier: | JB/037/086/001"JB/" can not be assigned to a declared number type with value 37.

Date_1

1822-07-07

Marginal Summary Numbering

Box

037

Main Headings

constitutional code rationale

Folio number

086

Info in main headings field

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

b10 / e10

Penner

jeremy bentham

Watermarks

c wilmott 1819

Marginals

Paper Producer

andreas louriottis

Corrections

Paper Produced in Year

1819

Notes public

ID Number

11301

Box Contents

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