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God is not good, <add>is not a benevolent being</add> if he prohibits our possessing <lb/> | |||
the least | <p>God is not good, <add>is not a benevolent being</add> if he prohibits our possessing<lb/> | ||
given us the physical capacity <add>faculty</add> of attaining. < | the least atom of <add>clear</add> happiness which he has<lb/> given us the physical capacity <add>faculty</add> of attaining.</p> | ||
2<lb/> | 2<lb/> | ||
If we cannot depend upon his benevolence <lb/> | <p>If we cannot depend upon his benevolence<lb/> | ||
we cannot depend upon his Justice, we <lb/> | we cannot depend upon his Justice, we<lb/> | ||
can not depend upon any of his moral <lb/> | can not depend upon any of his moral<lb/> | ||
attributes. | attributes.</p> | ||
3<lb/> | 3<lb/> | ||
If God is good, he prohibits nothing <add>whereby</add> <del>that can</del><lb/> | <p>If God is good, he prohibits nothing <add>whereby</add> <del>that can</del><lb/> | ||
<del>< | <del><sic>encrease</sic></del> the clear stock of happiness can<lb/> be <sic>encreased</sic>: <note> We can then never find a motive for abstaining from any such act in any prohibition of the Deity</note> if he is not good, that <del><gap/></del> is,<lb/> if he prohibits any act whereby the clear<lb/> stock of happiness can be <sic>encreased</sic>, we<lb/> can still find no motive for abstaining from<lb/> any such act in any prohibition <unclear>thus</unclear>:<lb/> <del><gap/></del> By taking away his Benevolence his<lb/> <add>whole</add> moral character, his veracity is <sic>destroy'd</sic><lb/> we have no reason to suppose he will <unclear>punish</unclear><lb/> from his declaring that he will punish: nor<pb/> | ||
that he will reward, from his declaring<lb/> that he will reward.</p> | |||
if he prohibits any act whereby the clear <lb/> | |||
of happiness can be | 4<lb/> | ||
can still <gap/>< | <p>If we are to be made miserable without<lb/> cause hereafter; <del>it</del> <add>there</add> is but so much the<lb/> more reason for our making ourselves<lb/> as happy as we can here.</p> | ||
5<lb/> | |||
<p>If Divines refuse to <del>take</del> <add>acknowledge</add> the <sic>conduceability</sic><lb/> of an action to the happiness of this life for<lb/> the standard of <sic>it's</sic> rectitude: If they represent<lb/> their Religion (that is the true Religion according<lb/> to their notion of it) as prohibiting any<lb/> act which is upon the whole conducive to<lb/> the happiness of this life - let them be consistent<lb/> - let them not take credit to their<lb/> Religion <del>for</del> <add>in the <unclear>name</unclear> of</add> its being thus <sic>conduceable</sic> <add>conducive</add>:<lb/> let them not stigmatize unbelief upon<lb/> the score of its being <hi rend='underline'><sic>disconducible</sic></hi> - let<lb/> them acknowledge their Religion (I shall<lb/> say <hi rend='underline'>their</hi> Religion) to be at hostility to the<lb/> state: the end <add>which it has in view</add> repugnant to the end which<lb/><pb/> | |||
the state has in view - let them talk<lb/> no more of an Alliance - let them no longer<lb/> affect to treat their interests as <sic>it's</sic> interests<lb/> [Let them give up all the arguments in support<lb/> of their Religion that are derived from<lb/> <sic>it's</sic> utility] Let them support <add>as they can</add> their superiority<lb/> of their system <add>kingdom</add>, by <sic>it's</sic> own proper <add><unclear>entrance</unclear></add><lb/> powers [forces]</p> | |||
<head>INTROD. Pr. of Utility not repugnant in Religion [BR II]</head><pb/> | |||
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God is not good, is not a benevolent being if he prohibits our possessing
the least atom of clear happiness which he has
given us the physical capacity faculty of attaining.
2
If we cannot depend upon his benevolence
we cannot depend upon his Justice, we
can not depend upon any of his moral
attributes.
3
If God is good, he prohibits nothing whereby that can
encrease the clear stock of happiness can
be encreased: We can then never find a motive for abstaining from any such act in any prohibition of the Deity if he is not good, that is,
if he prohibits any act whereby the clear
stock of happiness can be encreased, we
can still find no motive for abstaining from
any such act in any prohibition thus:
By taking away his Benevolence his
whole moral character, his veracity is destroy'd
we have no reason to suppose he will punish
from his declaring that he will punish: nor
---page break---
that he will reward, from his declaring
that he will reward.
4
If we are to be made miserable without
cause hereafter; it there is but so much the
more reason for our making ourselves
as happy as we can here.
5
If Divines refuse to take acknowledge the conduceability
of an action to the happiness of this life for
the standard of it's rectitude: If they represent
their Religion (that is the true Religion according
to their notion of it) as prohibiting any
act which is upon the whole conducive to
the happiness of this life - let them be consistent
- let them not take credit to their
Religion for in the name of its being thus conduceable conducive:
let them not stigmatize unbelief upon
the score of its being disconducible - let
them acknowledge their Religion (I shall
say their Religion) to be at hostility to the
state: the end which it has in view repugnant to the end which
---page break---
the state has in view - let them talk
no more of an Alliance - let them no longer
affect to treat their interests as it's interests
[Let them give up all the arguments in support
of their Religion that are derived from
it's utility] Let them support as they can their superiority
of their system kingdom, by it's own proper entrance
powers [forces]
INTROD. Pr. of Utility not repugnant in Religion [BR II]
---page break---
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Identifier: | JB/070/025/001"JB/" can not be assigned to a declared number type with value 70. |
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1-5 |
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070 |
of laws in general |
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025 |
introd. pr. of utility not repugnant to religion |
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001 |
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text sheet |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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23140 |
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