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<p><add>We may rest <add>therefore</add> assured, that it was <del>dictated</del> <add><gap/></add>  in the clearest terms,</add>


<p>
<add>We may rest <add>therefore</add> assured, that it was <del>dictated</del> <add>promulgated</add> in the clearest terms,<lb/> </add>
applauded, <del>rewarded</del>, <add>&amp; recompensed;</add> and the mal<del>adresse</del> <add>adroitnesse</add> <lb/>
applauded, <del>rewarded</del>, <add>&amp; recompensed;</add> and the mal<del>adresse</del> <add>adroitnesse</add> <lb/>
 
<add>&amp; in <del>the most</del> <add>so</add> public <add>a</add> manner, that it must come to the<lb/>  </add>
<add>&amp; in <del>the most</del> <add>so</add> public <add>a</add> manner, that it must come to the</add>
only was punished: <del>Still regrets</del> To the<lb/>
 
<add>Knowledge of every one who was to be bound by it. &#x2014;<lb/> </add>
only was punished: <del><unclear>Shall</unclear> <gap/></del> To the &#x2014;<lb/>  
Scythiane <del>were</del> <add>where</add> no crime was s severely <lb/>
 
<add>I have used the term <hi rend='underline'>promulgated</hi> here, instead of our Author's<lb/></add>
<add>Knowledge of every one who was to be bound by it. &#x2014</add>  
punished as theft: <del>Shall <gap/></del> To the Jews,<lb/>  
 
<add>word of <hi rend='underline'>dictated</hi>, because it is more familiar in Jurisprudence.<lb/></add>
Scythiane <del>were</del> <add>where</add> no crime was s severely <lb/>  
where <del>respect to</del> <add>the maintenance of</add> our parents is recommended<lb/>
 
<add>but clearly <add><hi rend='underline'>this is</hi></add> our Author's <del>means</del> <add>meaning</add>. <del>By dictating, he means declaring</del> <add>To dictate is to deliver
<add>I have used the term <hi rend='underline'>promulgated</hi> here, instead of another's</add>
</add><lb/>
 
</add>
punished as theft: <del><unclear>Shall</unclear> <gap/></del> To the Jews,<lb/>  
as one of the first of the Virtues? <del><gap/></del><lb/>
 
<add>with Authority: and though a prince <del>might</del> <add>may</add> dictate in private<lb/></add>
<add>word of <hi rend='underline'>dictated</hi>, because it is more familiar in Jurisprudence.</add>
To the <del>Savag</del> Indians, who make their aged<lb/>
 
<add>to his Secretary yet if what he dictates is to find his whole<lb/></add>
where <del><gap/></del> <add>the maintenance of</add> our parents is recommended<lb/>  
Parents mount upon the oak, and if they<lb/>
<add>
<add>people, he will take care that it be promulgated to all his people,<lb/></add>
but clearly <add><hi rend='underline'>this is</hi></add> our Author's <del>means</del> <add>meaning</add>. <del>By dictating, he means declaring</del> <add>to dictate is to deliver
cannot <add>keep their hold against all the efforts</add> [resist the violent shaking of] a nervous <lb/>
</add></add>
<add>in a manner that leaves them no doubt of <sic>it's</sic> coming from<lb/></add>
<lb/>
arm, <add>can make to shake them down</add> dispatch them without pity?<lb/>
as one of the first of the Virtues? <del><gap/></del><lb/>
<add>him. And thus he may properly enough be said to <hi rend='underline'>dictate</hi> to his<lb/></add>
<add>with Authority: and though a prince <del>might</del> <add>may</add> dictate in private</add>  
To the <del>Savag</del> Indians, who make their aged<lb/>  
 
<add>to his Secretary yet if what he dictates is to find his whole</add>  
Parents mount upon the oak, and if they<lb/>  
 
<add>people, he will take care that it be promulgated to all his people,</add>
cannot <add>keep their hold against all the efforts</add> [resist the violent shaking of] a nervous <lb/>  
 
<add>in a manner that leaves no doubt of <sic>it's</sic> <unclear>cunning</unclear> from</add>
arm <add>can make to shake them down</add> dispatch them without pity?<lb/>  
 
<add>him. And thus he may properly enough be said to <hi rend='underline'>dictate</hi> to his</add>
 
When our Author has examined with ever so little attention<lb/>
When our Author has examined with ever so little attention<lb/>
<del>Let us see now whether this different conduct</del> <lb/>
these discordant <add>actions</add> of different Nations, <del>he will I think</del><lb/>
let him tell us what is become of his great law of nature <lb/>
<del>of different nations, can every way be re-</del><lb/>
<del>confess that he has not discovered, at least not pointed</del><lb/>
universally known, universally obeyed? He has<lb/>
<del>conciled to such of those eternal and immut-</del><lb/>
<del>out to his readers this permanent maxim, this general</del><lb/>
<del>Criterion, this immutable law of Nature. Nature</del> <lb/>
<del>table laws of good and evil, as our Author</del> <lb/>
extracted one or two of the principal articles of <lb/>
<del>has thought fit to specify? These are that</del><lb/>
this his law of Nature: such as "that <del><add>we</add></del>
<add>"we</add> <add><del>Where</del> When</add></p>
<head>17)</head>


<add>people.</add>
<pb/>


<del><gap/><gap/> <gap/> <gap/> this different conduct</del> <lb/>
these discordant <add>actions</add> of different nations, <del>he will I think</del><lb/>
let him tell us what is become of his great law of nature <lb/>
<del>of different <gap/><gap/><gap/><gap/></del><lb/> <del>confess that he has not discovered, at least not pointed</del><lb/>
universally known, universally obeyed? He has<lb/>
<del><gap/><gap/><gap/><gap/></del><lb/> <del>and to his readers this permanent maxim, this general</del><lb/> <del><gap/>, this immutable law of <del>nature</del> nature</del> <lb/>
<del>table laws of good and evil, as our Author</del> <lb/> extracted one or two of the principal articles of <lb/> <del>has thought fit to specify? These are that</del><lb/> this his law of Nature: such as "that <del><add><unclear>we</unclear></add></del>
<head><add>"we</add> <add><del>Where</del> When</add>
17</head>
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We may rest <add>therefore assured, that it was dictated promulgated in the clearest terms,
</add> applauded, rewarded, & recompensed; and the maladresse adroitnesse
& in the most <add>so public a manner, that it must come to the
</add> only was punished: Still regrets To the
Knowledge of every one who was to be bound by it. —
Scythiane were where no crime was s severely
I have used the term promulgated here, instead of our Author's
punished as theft: Shall To the Jews,
word of dictated, because it is more familiar in Jurisprudence.
where respect to the maintenance of our parents is recommended
but clearly <add>this is our Author's means meaning. By dictating, he means declaring To dictate is to deliver
</add> as one of the first of the Virtues?
with Authority: and though a prince might <add>may dictate in private
</add> To the Savag Indians, who make their aged
to his Secretary yet if what he dictates is to find his whole
Parents mount upon the oak, and if they
people, he will take care that it be promulgated to all his people,
cannot keep their hold against all the efforts [resist the violent shaking of] a nervous
in a manner that leaves them no doubt of it's coming from
arm, can make to shake them down dispatch them without pity?
him. And thus he may properly enough be said to dictate to his
When our Author has examined with ever so little attention
Let us see now whether this different conduct
these discordant actions of different Nations, he will I think
let him tell us what is become of his great law of nature
of different nations, can every way be re-
confess that he has not discovered, at least not pointed
universally known, universally obeyed? He has
conciled to such of those eternal and immut-
out to his readers this permanent maxim, this general
Criterion, this immutable law of Nature. Nature
table laws of good and evil, as our Author
extracted one or two of the principal articles of
has thought fit to specify? These are that
this his law of Nature: such as "that we "we Where When

17)


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Identifier: | JB/096/005/003"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

comment on the commentaries

Folio number

005

Info in main headings field

Image

003

Titles

section ii / of the authors account of the laws of nature

Category

collectanea

Number of Pages

4

Recto/Verso

recto

Page Numbering

c15 / c16 / c17 / c18

Penner

168

Watermarks

[[watermarks::gr [quartered royal arms motif]]]

Marginals

Paper Producer

Corrections

jeremy bentham

Paper Produced in Year

Notes public

[[notes_public::"to be copied" [note not in bentham's hand]]]

ID Number

31009

Box Contents

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