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by the popular or <lb/>
by the popular or <lb/>
moral sanction <!-- note in pencil --></note> <lb/>
moral sanction <!-- note in pencil --></note> <lb/>
hence be <del>punish in the way</del> of by a judicial authority<lb/>
time be <del>punish in the way</del> of by a judicial authority<lb/>
placed in other hands  to review subject<add>liable</add> to be stopped<add>stayed</add><lb/>
placed in other hands  to review subject <add>liable</add> to be stopped <add>stayed</add><lb/>
in the exercise of such  <unclear>their</unclear> power or punished for the<add>any</add> service<lb/>
in the exercise of such  <unclear>their</unclear> power or punished for the <add>any</add> excercise<lb/>
already made of it is not possible <add>for</add>the supposition<lb/>
already made of it is not possible <add>for</add> the supposition<lb/>
is a self contradicting one. But <del>is there a reason
is a self contradicting one. But <del>is there a reaso
</del><add>the possibility</add><lb/>
</del> <add>the impossibility</add><lb/>
<del>the application of a <add><gap/></add> remedy against misconduct</del> a<lb/>
<del>the application of a <add>preventive</add> remedy against misconduct</del> a<lb/>
of subjecting men to <del>the applic</del><add>in the situation in question a <sic>controul</sic></add> in the shape is it a<lb/>
of subjecting men to <del>the applic</del> <add>in the situation in question a <sic>controul</sic></add> in this shape is it a<lb/>
reason why they should not be subjected to <sic>controul</sic> in<lb/>
reason why they should not be subjected to <sic>controul</sic> in<lb/>
any shape? On the contrary the more manifest it is that<lb/>
any shape? On the contrary the more manifest it is that<lb/>
<gap/> <del>impossible</del> subjecting them to <sic>controul</sic> in this shape is not<lb/>
the <del>impossible</del> subjecting them to <sic>controul</sic> in this shape is not<lb/>
possible, the more manifest should <add>is</add> be the necessity<add>demand</add> of<lb/>
possible, the more manifest should <add>is</add> be the necessity <add>demand</add> of<lb/>
<gap/> being subjected to <sic>controul</sic> in whattsoever other shape<lb/>
<gap/> being subjected to <sic>controul</sic> in whatsoever other shape<lb/>
the nature of things will <sic>admitt</sic> of their being subjected. <note><unclear>Go in</unclear></note></p>
the nature of things will <sic>admitt</sic> of their being subjected. <note>Go in</note></p>


<p>8. To say that to the securing of good conduct in the <note>8 <lb/>
<p>8. To say that to the securing of good conduct in the <note>8 <lb/>
<del>To the receiving good</del> <lb/>
<del>To the receiving good</del> <lb/>
c<del>onduct</del> Prevention of all <lb/>
<del>conduct</del> Prevention of all <lb/>
imputation of bad conduct <lb/>
imputation of bad conduct <lb/>
is <add>not</add> necessary if<lb/>
is <add>not</add> necessary if<lb/>
  <del>a proposition sub<gap/></del> <lb/>
  <del>a proposition <gap/></del> <lb/>
<del>self contradictiory</del> <lb/>
<del>self contradictiory</del> <lb/>
to secure good conduct</note><lb/>
to secure good conduct</note><lb/>
part of any man, whether in power or not in power<lb/>
part of any man, whether in power or not in power<lb/>
it is necessary to prevent all accusatioh or imputation<lb/>
it is necessary to prevent all accusation or imputation<lb/>
if bad conduct, is a<add>little less</add> contradictve in terms: it is an<lb/>
if bad conduct, is a <add>little less</add> contradictve in terms: it is an<lb/>
absurdity too gross to be seriously entertained by any<lb/>
absurdity too gross to be seriously entertained by any<lb/>
mind. <note>9<lb/>
mind. <note>9<lb/>
But is certain of <lb/>
But is certain of <lb/>
producing bad conduct<lb/>
producing bad conduct<lb/>
in the <gap/> as<lb/>
in the extreme as<lb/>
long as it lasts <!-- pencil note --></note></p>
long as it lasts <!-- pencil note --></note></p>
<p>p. But to <gap/> that of prevention of all accusative <lb/>
<p>p. But to <gap/> that of prevention of all accusative <lb/>
or<add>and</add> imputative of bad conduct on the part of<lb/>
or <add>and</add> imputation of bad conduct on the part of<lb/>
government is a certain effect is the securing of <note>that in the opposite<lb/>
government is a certain effect is the securing of <note>that in the opposite<lb/>
proposition<add>practice</add> the extreme<lb/>
proposition <add>practice</add> the extreme<lb/>
of absurdity is invited.</note><lb/>
of absurdity is invited.</note><lb/>
bad conduct <del>be</del> in the extreme- and <hi rend="underline">that</hi> so long in the government<lb/>
bad conduct <del>be</del> in the extreme- and <hi rend="underline">that</hi> so long in the government<lb/>
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Latest revision as of 10:17, 4 February 2020

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1817 Decr 13 Liberty of the Press 4 Art. 2 Reasons

7. That those in whose hands the exercise of the supersovereign powers
of government continues to be lodged should at the same 7
By the supposition,
toto to the check applied
by the political or legal
sanction the supreme
power can not be
subjected: but so
far from being a reason
why it should
not, it is a conclusive
reason why
it should be subjected
to the check applied
by the popular or
moral sanction

time be punish in the way of by a judicial authority
placed in other hands to review subject liable to be stopped stayed
in the exercise of such their power or punished for the any excercise
already made of it is not possible for the supposition
is a self contradicting one. But is there a reaso the impossibility
the application of a preventive remedy against misconduct a
of subjecting men to the applic in the situation in question a controul in this shape is it a
reason why they should not be subjected to controul in
any shape? On the contrary the more manifest it is that
the impossible subjecting them to controul in this shape is not
possible, the more manifest should is be the necessity demand of
being subjected to controul in whatsoever other shape
the nature of things will admitt of their being subjected. Go in

8. To say that to the securing of good conduct in the 8
To the receiving good
conduct Prevention of all
imputation of bad conduct
is not necessary if
a proposition
self contradictiory
to secure good conduct

part of any man, whether in power or not in power
it is necessary to prevent all accusation or imputation
if bad conduct, is a little less contradictve in terms: it is an
absurdity too gross to be seriously entertained by any
mind. 9
But is certain of
producing bad conduct
in the extreme as
long as it lasts

p. But to that of prevention of all accusative
or and imputation of bad conduct on the part of
government is a certain effect is the securing of that in the opposite
proposition practice the extreme
of absurdity is invited.

bad conduct be in the extreme- and that so long in the government
lasts is so far from being involving any absurdity that


---page break---




Identifier: | JB/106/241/001"JB/" can not be assigned to a declared number type with value 106.

Date_1

1817-12-13

Marginal Summary Numbering

7-9

Box

106

Main Headings

liberty of the press

Folio number

241

Info in main headings field

liberty of the press

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d5 / e4

Penner

jeremy bentham

Watermarks

john dickinson & c<…> 1813

Marginals

jeremy bentham

Paper Producer

a. levy

Corrections

Paper Produced in Year

1813

Notes public

ID Number

34829

Box Contents

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