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<head>1832 Jan 2</head><lb/> | |||
<head>Pannomion</head><lb/> | <head>Pannomion</head><lb/> | ||
2<lb/> | <p>2<lb/> | ||
Throughout the whole field of <hi rend="underline">thought</hi> and <hi rend="underline">action</hi><lb/> and | Throughout the whole field of <hi rend="underline">thought</hi> and <hi rend="underline">action</hi><lb/> and thence throughout the whole field of <hi rend="underline">law</hi> and <hi rend="underline">legislation</hi><lb/> has place the need of ^^^ and fixation<lb/> | ||
of the intented import of the several locutions which<lb/> are the sources and seats of the abovementioned imperfections.<lb/></p> | of the intented import of the several locutions which<lb/> are the sources and seats of the abovementioned imperfections.<lb/></p> | ||
<p> Pregnant <del><gap/></del> with evil in all its shapes<lb/> will be seen to these same imperfections.<lb/></p> | <p> Pregnant <del><gap/></del> with evil in all its shapes<lb/> will be seen to these same imperfections.<lb/></p> | ||
<p>Good, in one shape or other, according to the<lb/>occasion, is the e<hi rend="underline">nd in view</hi> of everything which will<lb/> have seen: good, meaning the greatest happiness of<lb/> the community of which | <p>Good, in one shape or other, according to the<lb/>occasion, is the e<hi rend="underline">nd in view</hi> of everything which will<lb/> have been seen: good, meaning the greatest happiness of<lb/> the community of which this is the Pannomion.<lb/></p> | ||
<p>From every one of these several imperfections<lb/> flows <hi rend="underline">evil</hi> in all its shapes: for, in so far as they have place in the <add>body</add> of the law, | <p>From every one of these several imperfections<lb/> flows <hi rend="underline">evil</hi> in all its shapes: for, in so far as they<lb/> have place in the <add>body</add> of the law, is liable and<lb/> wont to be produced <del>the</del> <hi rend="underline">evil</hi> in the corresponding shape unintended.<lb/></p> | ||
<p><hi rend="underline">Obscurity</hi> in discourse has place <hi rend="underline">when</hi>, <hi rend="underline">where</hi>, <hi rend="underline">as</hi><lb/> <hi rend="underline">far as</hi>, <hi rend="underline">and<add>so</add> long as</hi> the hearer or reader knows not what<lb/> is the meaning intented to be expressed by it.<lb/></p> | <p><hi rend="underline">Obscurity</hi> in discourse has place <hi rend="underline">when</hi>, <hi rend="underline">where</hi>, <hi rend="underline">as</hi><lb/> <hi rend="underline">far as</hi>, <hi rend="underline">and<add>so</add> long as</hi> the hearer or reader knows not what<lb/> is the meaning intented to be expressed by it.<lb/></p> | ||
<p>Ambiguity in discourse has place, where two or more<lb/>determinate meanings being presented by it, the mind<lb/>remains undecided as to which of them is the meaning<lb/>which was intented <add>which was meant</add> to be expressed by it. </p> | <p>Ambiguity in discourse has place, where two or more<lb/>determinate meanings being presented by it, the mind<lb/>remains undecided as to which of them is the meaning<lb/>which was intented <add>which was meant</add> to be expressed by it. </p> | ||
<p>Indistinctness has place where a mass of subject<lb/> matters it being the intention of the legislator that<lb/> | <p>Indistinctness has place where of a mass of subject<lb/> matters it being the intention of the legislator that<lb/> parts should be considered as being the subject matters of so<lb/> many different modes of action: and to that end<lb/> of different enactments it is matter of uncertainty<lb/> where one part ends the next to it beings:<lb/> </p> | ||
<p | <p><hi rend="underline">Seats</hi> and <hi rend="underline">sources</hi> of these evils are these which follow— </p> | ||
<p><unclear></unclear><del>I | <p><unclear></unclear><del>I <gap/></del> Seats</p> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1832 Jan 2
Pannomion
2
Throughout the whole field of thought and action
and thence throughout the whole field of law and legislation
has place the need of ^^^ and fixation
of the intented import of the several locutions which
are the sources and seats of the abovementioned imperfections.
Pregnant with evil in all its shapes
will be seen to these same imperfections.
Good, in one shape or other, according to the
occasion, is the end in view of everything which will
have been seen: good, meaning the greatest happiness of
the community of which this is the Pannomion.
From every one of these several imperfections
flows evil in all its shapes: for, in so far as they
have place in the body of the law, is liable and
wont to be produced the evil in the corresponding shape unintended.
Obscurity in discourse has place when, where, as
far as, andso long as the hearer or reader knows not what
is the meaning intented to be expressed by it.
Ambiguity in discourse has place, where two or more
determinate meanings being presented by it, the mind
remains undecided as to which of them is the meaning
which was intented which was meant to be expressed by it.
Indistinctness has place where of a mass of subject
matters it being the intention of the legislator that
parts should be considered as being the subject matters of so
many different modes of action: and to that end
of different enactments it is matter of uncertainty
where one part ends the next to it beings:
Seats and sources of these evils are these which follow—
I Seats
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Identifier: | JB/549/317/001"JB/" can not be assigned to a declared number type with value 549. |
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1832-01-02 |
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549 |
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317 |
Pannomion |
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001 |
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Copy/fair copy sheet |
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John Flowerdew Colls |
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