JB/014/225/001: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page to transcribe in our list of Untranscribed Manuscripts

JB/014/225/001: Difference between revisions

BenthamBot (talk | contribs)
Auto loaded
 
BenthamBot (talk | contribs)
No edit summary
 
(4 intermediate revisions by 2 users not shown)
Line 3: Line 3:
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->


''This Page Has Not Been Transcribed Yet''
<p>1819 March <gap/></p>
<head>Deontology private</head> <note>Ch. Definitions</note>


<p>5</p>
<note>§. 1. Virtues &amp; Vices</note>
<p>Though when there is no utility <add>usefulness</add> either in act or tendency<lb/>
there is no virtue, utility <del><gap/></del> does not of itself and by itself<lb/>
it is <unclear>manifest</unclear> constitute virtue: an act may to any <del>degree</del><lb/>
degree be a useful one, without being <add>and not be</add> a virtuous one.</p>
<p>It may be an absolutely necessary one: <add>the individual act</add> necessary to the existence of <del>the</del> <add>an</add> individual<lb/>
<add>the species of act</add> necessary to the existence of the whole species: and still there may be  <note>no virtue in it.<lb/>
<lb/>
The act of eating and<lb/>
<unclear>drinking</unclear> is in the one<lb/>
case: the act of procreation<lb/>
is the other.</note></p>
<p><!-- This paragraph has been struck through -->To give to a useful act the character of a virtuous<lb/>
one it is therefore necessary that in the production of it<lb/>
something of effort shall have been employed: employed<lb/>
in the production either of the individual act in question,<lb/>
or of a <del><gap/></del> correspondent habit and disposition of <unclear>which</unclear><lb/>
it is the result.</p>
<p><!-- This paragraph has been struck through -->Virtue may be said to consist of <add>to be manifested in so far as</add> a sacrifice made<lb/>
of the lesser to the greater good in a case <add>cases</add> in which on the<lb/>
part of mankind in general the sacrifice is attended with<lb/>
more or less difficulty.</p>
<p><del>Virtue may be said to consist in the be</del><lb/>
Virtue is considered as being exercised or manifested<lb/>
in so far as a course conducive to the good of the person<lb/>
or persons when good is in question is pursued by a man<lb/>
in a case in which on the part of the generality of mankind<lb/>
the pursuing of that course would be attended with more<lb/>
or less difficulty</p>




<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}{{Completed}}

Latest revision as of 09:37, 4 February 2020

Click Here To Edit

1819 March

Deontology private Ch. Definitions

5

§. 1. Virtues & Vices

Though when there is no utility usefulness either in act or tendency
there is no virtue, utility does not of itself and by itself
it is manifest constitute virtue: an act may to any degree
degree be a useful one, without being and not be a virtuous one.

It may be an absolutely necessary one: the individual act necessary to the existence of the an individual
the species of act necessary to the existence of the whole species: and still there may be no virtue in it.

The act of eating and
drinking is in the one
case: the act of procreation
is the other.

To give to a useful act the character of a virtuous
one it is therefore necessary that in the production of it
something of effort shall have been employed: employed
in the production either of the individual act in question,
or of a correspondent habit and disposition of which
it is the result.

Virtue may be said to consist of to be manifested in so far as a sacrifice made
of the lesser to the greater good in a case cases in which on the
part of mankind in general the sacrifice is attended with
more or less difficulty.

Virtue may be said to consist in the be
Virtue is considered as being exercised or manifested
in so far as a course conducive to the good of the person
or persons when good is in question is pursued by a man
in a case in which on the part of the generality of mankind
the pursuing of that course would be attended with more
or less difficulty



Identifier: | JB/014/225/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1819-03

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

225

Info in main headings field

deontology private

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e5

Penner

jeremy bentham

Watermarks

<…> co

Marginals

Paper Producer

a. levy

Corrections

Paper Produced in Year

Notes public

ID Number

4988

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in