JB/014/309/003: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page to transcribe in our list of Untranscribed Manuscripts

JB/014/309/003: Difference between revisions

BenthamBot (talk | contribs)
Auto loaded
 
BenthamBot (talk | contribs)
No edit summary
 
(4 intermediate revisions by 2 users not shown)
Line 3: Line 3:
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->


''This Page Has Not Been Transcribed Yet''
<head>1830. Jan. 6.</head>


<head>Deontology Private</head>
<!-- This second heading overwrites in pen the same text originally in pencil -->


<note><!-- In pencil, referring to gap between heading and start of text --> 2<lb/>Beginning</note>
<p>
Yourself and all <del><gap/></del> sensitive beings besides:<lb/>
First and foremost, as being nearest and naturally dearest<lb/>
to yourself all human beings. Supposing it, <add>to be</add> your endeavour,<lb/>
by what means will <add>it</add> be your endeavour? Answer- by virtues<lb/>
of which the aggregate is in the singular number denominated<lb/>
virtue. Of virtue there are two branches: the<lb/>
one commonly &amp; familiarly termed prudence; the other<lb/>
now for the first time effective benevolence, an explanation<lb/>
of which will soon follow. Say of necessity in<lb/>
two words effective benevolence: for for the designation of<lb/>
the idea in question no single word does the language<lb/>
afford.<lb/></p>
<p>Seat of prudence, the understanding: seat of effective<lb/>
benevolence, the will and its sources the affections;styled<lb/>
when considered <del>when</del> as intense and strong, the passions.</p>
<p>Branches of prudence two:<unclear>-</unclear> the one self-regarding;<lb/>
that which is not considered as having any influence<lb/>
upon or bearing any reference to the happiness of any other<lb/>
being: it is that to which exercise might have been<lb/>
given by the prototype of Robinson Crusoe - Alexander<lb/>
Selkirk-in his otherwise uninhabited island: <add>the other,</add> extra-regarding;<lb/>
that which bears reference to &amp; supposes the existence of<lb/>
other human beings. Say then extra-regarding prudence is that<lb/>
branch of prudence to which exercise is given by you in your<lb/>
dealings with other human beings.<lb/></p>


<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}{{Completed}}

Latest revision as of 09:37, 4 February 2020

Click Here To Edit

1830. Jan. 6.

Deontology Private

2
Beginning

Yourself and all sensitive beings besides:
First and foremost, as being nearest and naturally dearest
to yourself all human beings. Supposing it, to be your endeavour,
by what means will it be your endeavour? Answer- by virtues
of which the aggregate is in the singular number denominated
virtue. Of virtue there are two branches: the
one commonly & familiarly termed prudence; the other
now for the first time effective benevolence, an explanation
of which will soon follow. Say of necessity in
two words effective benevolence: for for the designation of
the idea in question no single word does the language
afford.

Seat of prudence, the understanding: seat of effective
benevolence, the will and its sources the affections;styled
when considered when as intense and strong, the passions.

Branches of prudence two:- the one self-regarding;
that which is not considered as having any influence
upon or bearing any reference to the happiness of any other
being: it is that to which exercise might have been
given by the prototype of Robinson Crusoe - Alexander
Selkirk-in his otherwise uninhabited island: the other, extra-regarding;
that which bears reference to & supposes the existence of
other human beings. Say then extra-regarding prudence is that
branch of prudence to which exercise is given by you in your
dealings with other human beings.



Identifier: | JB/014/309/003"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-12-03

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

309

Info in main headings field

deontology private

Image

003

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e2

Penner

jeremy bentham

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5072

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in