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<head>1830. Jan. 6.</head> | |||
<head>Deontology Private</head> | |||
<!-- This second heading overwrites in pen the same text originally in pencil --> | |||
<note><!-- In pencil, referring to gap between heading and start of text --> 2<lb/>Beginning</note> | |||
<p> | |||
Yourself and all <del><gap/></del> sensitive beings besides:<lb/> | |||
First and foremost, as being nearest and naturally dearest<lb/> | |||
to yourself all human beings. Supposing it, <add>to be</add> your endeavour,<lb/> | |||
by what means will <add>it</add> be your endeavour? Answer- by virtues<lb/> | |||
of which the aggregate is in the singular number denominated<lb/> | |||
virtue. Of virtue there are two branches: the<lb/> | |||
one commonly & familiarly termed prudence; the other<lb/> | |||
now for the first time effective benevolence, an explanation<lb/> | |||
of which will soon follow. Say of necessity in<lb/> | |||
two words effective benevolence: for for the designation of<lb/> | |||
the idea in question no single word does the language<lb/> | |||
afford.<lb/></p> | |||
<p>Seat of prudence, the understanding: seat of effective<lb/> | |||
benevolence, the will and its sources the affections;styled<lb/> | |||
when considered <del>when</del> as intense and strong, the passions.</p> | |||
<p>Branches of prudence two:<unclear>-</unclear> the one self-regarding;<lb/> | |||
that which is not considered as having any influence<lb/> | |||
upon or bearing any reference to the happiness of any other<lb/> | |||
being: it is that to which exercise might have been<lb/> | |||
given by the prototype of Robinson Crusoe - Alexander<lb/> | |||
Selkirk-in his otherwise uninhabited island: <add>the other,</add> extra-regarding;<lb/> | |||
that which bears reference to & supposes the existence of<lb/> | |||
other human beings. Say then extra-regarding prudence is that<lb/> | |||
branch of prudence to which exercise is given by you in your<lb/> | |||
dealings with other human beings.<lb/></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
1830. Jan. 6.
Deontology Private
2
Beginning
Yourself and all sensitive beings besides:
First and foremost, as being nearest and naturally dearest
to yourself all human beings. Supposing it, to be your endeavour,
by what means will it be your endeavour? Answer- by virtues
of which the aggregate is in the singular number denominated
virtue. Of virtue there are two branches: the
one commonly & familiarly termed prudence; the other
now for the first time effective benevolence, an explanation
of which will soon follow. Say of necessity in
two words effective benevolence: for for the designation of
the idea in question no single word does the language
afford.
Seat of prudence, the understanding: seat of effective
benevolence, the will and its sources the affections;styled
when considered when as intense and strong, the passions.
Branches of prudence two:- the one self-regarding;
that which is not considered as having any influence
upon or bearing any reference to the happiness of any other
being: it is that to which exercise might have been
given by the prototype of Robinson Crusoe - Alexander
Selkirk-in his otherwise uninhabited island: the other, extra-regarding;
that which bears reference to & supposes the existence of
other human beings. Say then extra-regarding prudence is that
branch of prudence to which exercise is given by you in your
dealings with other human beings.
Identifier: | JB/014/309/003"JB/" can not be assigned to a declared number type with value 14. |
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1829-12-03 |
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014 |
deontology |
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309 |
deontology private |
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003 |
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jeremy bentham |
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