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<p>1829 June 9,  O i Original</p>
<head>Article</head> <p>X Copied. <note>45</note></p>
<p>1</p>
 
<p>78.<lb/>
"Despise pleasures:<lb/>
Pleasure (says Horace)<lb/>
bought with pain is<lb/>
noxious" &#x2014; silliness of<lb/>
this remark exposed.<lb/>
J. F. C.</p>
 
<p><foreign>Sperne voluptates</foreign> (says Horace): <foreign>nocet empta dolore<lb/>
voluptas</foreign> Despise pleasures: pleasure bought with pain is<lb/>
noxious Silly enough all this: <del><add><gap/> <gap/> France</add></del> but, <del>as paper is of a <gap/>,</del><lb/>
sounds, when <del>mix</del> with a small admixture of good sense it is <note><gap/> <gap/></note><lb/>
<del>sound</del> is by general consent, received as <add>made to pass for</add> an equivalent for<lb/>
pure <del><add><gap/></add></del> sense: [as in the small money of France, <del>brass or copper</del> <add>base metal</add><lb/>
with a small alloy of silver is received as an equivalent<lb/>
for silver with a small alloy of the base metal.]<lb/>
If pleasure is a proper object of contempt, what is it<lb/>
that is the proper object of esteem? pain or apathy? Pleasure<lb/>
<del>bou</del> paid for by pain is a bad bargain: says the<lb/>
philosopher <del>with</del> <add>in</add> his fool's cap scratching his head for<lb/>
jingle: just as if, at a party, a man you know nothing<lb/>
of were to come to you and say, "<hi rend="underline">Sir, you pay too dear<lb/>
for your sugar</hi>," not knowing what you pay for your sugar,<lb/>
any more than when you buy it. In the one verse<lb/>
may be seen the ascetic principle and the greatest happiness<lb/>
principle breathed out <add>come one with</add> the same breath. "<hi rend="underline">Despise pleasure</hi>"<lb/>
is <del><gap/></del> <hi rend="underline">asceticism</hi> <hi rend="underline"><unclear>put</unclear> pure</hi> you may call it whether it<lb/>
is <del><gap/></del> a Frenchman <add>you are speaking to</add> or <del>to</del> an Englishman, <hi rend="underline">pleasure paid<lb/>
for in pain</hi> is noxious, <add>has at bottom a spice</add>, of utilitarianism, though made<lb/>
by stale water made up into this <sic>maukish</sic> draught.</p>
 
<note>79<lb/>
&#x2014; has at bottom a<lb/>
spice of utilitarianism<lb/>
Horace no ascetic.<lb/>
J. F. C.</note>
 
<p>Not that <del><gap/></del> in his own composition Horace had any<lb/>
thing of asceticism, any more than any of <unclear>his friends</unclear> he<lb/>
speaks of: asceticism is one of the last sins he will be accused<lb/>
of by any one who has any acquaintance with his <del><gap/></del> <add>works.</add></p>
 
<note>80.<lb/>
In J. B's <unclear>memoniter</unclear><lb/>
verses elements of<lb/>
value in pains &amp; pleasures<lb/>
given.<lb/>
J. F. C.</note>
 
<p>M<hi rend="superscript">r</hi> Bentham who in his <unclear>memoniter</unclear> verses he gives the<lb/>
elements or <unclear>dimensions</unclear> or elements of value in a pain <add>pains</add><lb/>
or a pleasure <add>and pleasures</add>, goes on to ascribe to them the attributes<lb/>
of <hi rend="underline">purity</hi> and <hi rend="underline">fecundity</hi>. This serves as a help to <hi rend="underline"><unclear>memory</unclear></hi>:<lb/>
but it stands <del><gap/></del> in need of an observation to preserve<lb/>
it from throwing a cloud over conception: <add>pleasure is followed by pain</add> when after<lb/>
pleasure pain is produced <add>what was produced by</add> <del>it</del> is not, properly speaking, <del>by</del> the <del>pain</del><lb/>
<add>pleasure <del>that</del></add><lb/>
<note>pleasure, but the <del><gap/></del><lb/>
same act whatever it be<lb/>
by which, one after the<lb/>
other they are both of<lb/>
them produced.</note></p>
 






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Latest revision as of 09:37, 4 February 2020

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1829 June 9, O i Original

Article

X Copied. 45

1

78.
"Despise pleasures:
Pleasure (says Horace)
bought with pain is
noxious" — silliness of
this remark exposed.
J. F. C.

Sperne voluptates (says Horace): nocet empta dolore
voluptas
Despise pleasures: pleasure bought with pain is
noxious Silly enough all this: France but, as paper is of a ,
sounds, when mix with a small admixture of good sense it is
sound is by general consent, received as made to pass for an equivalent for
pure sense: [as in the small money of France, brass or copper base metal
with a small alloy of silver is received as an equivalent
for silver with a small alloy of the base metal.]
If pleasure is a proper object of contempt, what is it
that is the proper object of esteem? pain or apathy? Pleasure
bou paid for by pain is a bad bargain: says the
philosopher with in his fool's cap scratching his head for
jingle: just as if, at a party, a man you know nothing
of were to come to you and say, "Sir, you pay too dear
for your sugar
," not knowing what you pay for your sugar,
any more than when you buy it. In the one verse
may be seen the ascetic principle and the greatest happiness
principle breathed out come one with the same breath. "Despise pleasure"
is asceticism put pure you may call it whether it
is a Frenchman you are speaking to or to an Englishman, pleasure paid
for in pain
is noxious, has at bottom a spice, of utilitarianism, though made
by stale water made up into this maukish draught.

79
— has at bottom a
spice of utilitarianism
Horace no ascetic.
J. F. C.

Not that in his own composition Horace had any
thing of asceticism, any more than any of his friends he
speaks of: asceticism is one of the last sins he will be accused
of by any one who has any acquaintance with his works.

80.
In J. B's memoniter
verses elements of
value in pains & pleasures
given.
J. F. C.

Mr Bentham who in his memoniter verses he gives the
elements or dimensions or elements of value in a pain pains
or a pleasure and pleasures, goes on to ascribe to them the attributes
of purity and fecundity. This serves as a help to memory:
but it stands in need of an observation to preserve
it from throwing a cloud over conception: pleasure is followed by pain when after
pleasure pain is produced what was produced by it is not, properly speaking, by the pain
pleasure that
pleasure, but the
same act whatever it be
by which, one after the
other they are both of
them produced.




Identifier: | JB/014/351/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-09

Marginal Summary Numbering

78-80

Box

014

Main Headings

deontology

Folio number

351

Info in main headings field

article

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e1 / f43

Penner

jeremy bentham

Watermarks

1828

Marginals

john flowerdew colls

Paper Producer

Corrections

Paper Produced in Year

1828

Notes public

[[notes_public::"original / copied" [note not in bentham's hand]]]

ID Number

5114

Box Contents

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