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''This Page Has Not Been Transcribed Yet''
<note>Copy.</note>
<note>1<!-- top right corner, partially circled --></note>


<head>1829 June. 2.</head>
<head>Article on Utilitarianism.</head>


<note>N.B The pages referred to are the<lb/>pages of the <del><hi rend="underline">original</hi></del> <hi rend="underline">copy.</hi></note>
<head>1. - p.1.</head>
<p>Locution principle of<lb/>
utility &amp; conjugates<lb/>
history.<lb/></p>
<head>2. - p1.</head>
<p>First mention in Hume's<lb/>
Essays - vague idea there<lb/>
attached to it.<lb/>
</p>
<head>3. - p.2.</head>
<p>In Helvetius' Esprit<lb/>
commencement of practical<lb/>
application.<lb/>
</p>
<head>4. - p2</head>
<p>For pains &amp; pleasures<lb/>
scanty stock of denominations<lb/>
devised by Helvetius<lb/>
</p>
<head>5. - p.3.</head>
<p>In Hartley on Man<lb/>
greater but still incomplete<lb/>
number of species<lb/>
mentioned.<lb/>
</p>
<head>6. - p.3</head>
<p>Greatest happiness of the<lb/>
greatest number first<lb/>
mentioned by Priestly<lb/>
D<hi rend="superscript">0</hi>1762 to 1769<lb/>
</p>
<head>7. - p.4.</head>
<p>Circulating Library at<lb/>
Harper's Coffee House.<lb/>
</p>
<head>8. - p.4</head>
<p>D<hi rend="superscript">0</hi>1768 Mr Bentham's<lb/>
last visit to Oxford<lb/>
</p>
<head>9. - p.5.</head>
<p>From that phrase in<lb/>
Priestley's pamphlet<lb/>
J.B's principles of morality<lb/>
determined.<lb/>
</p>
<head>10. - p.5</head>
<p>1776 J.B's Fragment on<lb/>
Government<lb/>
</p>
<head>11. - p.6.</head>
<p>1781 Introduction to<lb/>
Morals &amp; Legislation<lb/>
</p>
<head>12 - p.7.</head>
<p>1817 J.B.'s Springs of<lb/>
Action.<lb/>
</p>
<note>B1</note>
<head>13. - p.7.</head>
<p>Dyslogistic &amp; Eulogistic<lb/>
names exhibited by J.B.
</p>
<note>B1.</note>
<head>14. - p.8.</head>
<p>J.B. and Lord Bacon <foreign>Fiat<lb/>
experimentum</foreign> Lord B's<lb/>
aphorism in physical<lb/>
Science. <foreign>Fiat observatio</foreign><lb/>
J.B.'s aphorism in<lb/>
political Science.
</p>
<note>B2.</note>
<head>15. - p.9.</head>
<p>Legislation the making<lb/>
a choice of evils.<lb/>
</p>
<note>B3.</note>
<head>16. - p.9.</head>
<p>J.B's application of<lb/>
greatest happiness principle -<lb/>
non disappointment<lb/>
principle
</p>
<note>B3</note>
<head>17. - p10.</head>
<p>Names by which the<lb/>
principle has been designated,<lb/>
in many points<lb/>
inappropriate.<lb/>
</p>
<note>C1</note>
<head>18. - p.10</head>
<p>Principle of utility misexpressiveness<lb/>
of the term<lb/>
</p>
<note>C1</note>
<head>19. - p.10.</head>
<p>The word regarded as<lb/>
calling for approbation of<lb/>
every measure contributing<lb/>
to an end whatever<lb/>
that end be.<lb/>
</p>
<note>C1</note>
<head>20 - p.10.</head>
<p>Consequence of the mistake<lb/>
disapprobation supposed<lb/>
to be called for to the<lb/>
pursuit of pleasure.<lb/>
</p>
<note>C1</note>
<head>21. - p.10</head>
<p>Substitution by J.B. of<lb/>
the name<del><gap/></del> of <hi rend="underline">greatest</hi><lb/>
<hi rend="underline">happiness</hi> <hi rend="underline">principle</hi> to<lb/>
that of principle of utility<lb/>
</p>
<note>C1.</note>
<head>22. - p.11.</head>
<p>Lady Holland's answer to<lb/>
the principle of utility<lb/>
</p>
<note>C2</note>
<head>23 - p.11</head>
<p>Locke's misconceptions<lb/>
1. That morals &amp; politics<lb/>
founded on the relation<lb/>
between word and<lb/>
word. 2. Narrow view<lb/>
taken of pleasures and<lb/>
pains<lb/>
</p>
<note>C<del>4</del>2.</note>
<head>24. - p.12</head>
<p>Adversaries to greatest<lb/>
happiness principle.<lb/>
1 Property trumpeting<lb/>
principle.<lb/>
2. The original contract.<lb/>
</p>
<note>D1</note>
<head>25. - p.12.</head>
<p>Use made by misrulers<lb/>
of the substitution of this<lb/>
partial to the general<lb/>
ends.<lb/>
</p>
<note>D<del>2</del>1.</note>
<head>26. - p.12.</head>
<p>Corruptive oaths in<lb/>
support of original<lb/>
contract.<lb/>
</p>
<note>D<del>2</del>1.</note>
<head>27. - p.13.</head>
<p>In J.B.'s mind the word<lb/>
<hi rend="underline">utility</hi> synonym is with<lb/>
happiness principle,<lb/>
owing to the use made<lb/>
of it by Hume &amp; Helvetius,<lb/>
also Horace.<lb/>
</p>
<note>E1.</note>
<head>28. - p.14.</head>
<p>Conjugates of utility -<lb/>
utilitarian - utilitarianism. &#x2014;<lb/>
</p>
<note>E2.</note>
<head>29. - p.14.</head>
<p>For expressing in a<lb/>
word; happ<hi rend="superscript">ss</hi>. principle<lb/>
<hi rend="underline">eudaimonology</hi> would<lb/>
do: if <add>so</add> custom must be<lb/>
departed from in not<lb/>
rendering it <hi rend="underline">endaemonology.</hi><lb/>
</p>
<note>E2.</note>
<head>30. - p.14.</head>
<p>No opposit<hi rend="superscript">n</hi>. (in J.B's<lb/>
mind) made to this<lb/>
principle by the Tusculan<lb/>
Questions, where<lb/>
pain is said to be no<lb/>
evil &amp; virtue is happiness.&#x2014;<lb/>
</p>
<note>F1.</note>
<head>31. - p.15.</head>
<p>To shew how virtue<lb/>
contributes to happiness -<lb/>
of use this done ever &amp;<lb/>
anon by J.B.&#x2014;<lb/>
</p>
<note>F2</note>
<head>32. - p.15.</head>
<p>Would it relieve a<lb/>
man <add>suffering</add> from gout or<lb/>
stone to tell him he is<lb/>
happy?<lb/>
</p>
<note>F2.</note>
<head>33. - p.15.</head>
<p>This nonsense talked by<lb/>
the Stoics : Stoics who.<lb/>
</p>
<note>F2.</note>
<head>34. - p.16.</head>
<p><hi rend="underline"><foreign>Ipse dixit</foreign></hi> equally commodious<lb/>
with utility as<lb/>
to conjugates - dixitists -<lb/>
dixitical - dixiticism.<lb/>
</p>
<note>G1.</note>
<head>35. - p.16.</head>
<p>In this respect perhaps<lb/>
<hi rend="underline">felicity</hi> better than<lb/>
happiness - with the addit<hi rend="superscript">n</hi>.<lb/>
of maximising<lb/>
or maximization.<lb/>
</p>
<note>G1.</note>
<head>36. - p.17.</head>
<p>People little aware<lb/>
of importance of nomenclature<lb/>
in planting<lb/>
or disseminating ideas.<lb/>
</p>
<note>G2.</note>
<head>37. - p.17.</head>
<p>J.B. more successful<lb/>
husbandman in this<lb/>
way than Roman Emperor -<lb/>
See <hi rend="underline">international<lb/>
codification</hi> &amp; their<lb/>
conjugates.<lb/>
</p>
<note>G2.</note>
<head>38. - p.18.</head>
<p>As to want of appellative<lb/>
see statute Book. At the<lb/>
Union we had Kingdom<lb/>
of Gr<hi rend="superscript">t</hi>. Brit<hi rend="superscript">n</hi>. &amp; Ireland.<lb/>
</p>
<note>G3.</note>
<head>39. - p.18.</head>
<p>For thus placing these<lb/>
substantives in apposit<hi rend="superscript">n</hi>.<lb/>
in Statute Book the Sovereign<lb/>
power was adequate:<lb/>
not so to establish<lb/>
the <hi rend="underline">possession-indicating</hi><lb/>
&amp; <hi rend="underline">predication-effecting</hi><lb/>
conjugates British &amp; Irish<lb/>
- the things signified by<lb/>
them being different, as<lb/>
religion, interests, affections.<lb/>
</p>
<note>G3.</note>
<head>40. - p.19.</head>
<p>Seeing the inaptitude of<lb/>
these composite appellatives<lb/>
J.B. gave <hi rend="underline">Brithibernia</hi> which<lb/>
presents no such idea<lb/>
of repugnance as British<lb/>
&amp; Irish. The signs of the<lb/>
things signified being melted<lb/>
into one might have<lb/>
served as a cement.<lb/>
</p>
<note>G4.</note>
<head>41. - p.20.</head>
<p>J.B. gave these ideas to<lb/>
a noble friend in a<lb/>
situation to give them<lb/>
<add>practical</add> effect: no such visible<lb/>
result in consequence.<lb/>
</p>
<note>G<del>4</del>5.</note>


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Copy. 1

1829 June. 2. Article on Utilitarianism.

N.B The pages referred to are the
pages of the original copy.

1. - p.1.

Locution principle of
utility & conjugates
history.

2. - p1.

First mention in Hume's
Essays - vague idea there
attached to it.

3. - p.2.

In Helvetius' Esprit
commencement of practical
application.

4. - p2

For pains & pleasures
scanty stock of denominations
devised by Helvetius

5. - p.3.

In Hartley on Man
greater but still incomplete
number of species
mentioned.

6. - p.3

Greatest happiness of the
greatest number first
mentioned by Priestly
D01762 to 1769

7. - p.4.

Circulating Library at
Harper's Coffee House.

8. - p.4

D01768 Mr Bentham's
last visit to Oxford

9. - p.5.

From that phrase in
Priestley's pamphlet
J.B's principles of morality
determined.

10. - p.5

1776 J.B's Fragment on
Government

11. - p.6.

1781 Introduction to
Morals & Legislation

12 - p.7.

1817 J.B.'s Springs of
Action.

B1

13. - p.7.

Dyslogistic & Eulogistic
names exhibited by J.B.

B1.

14. - p.8.

J.B. and Lord Bacon Fiat
experimentum Lord B's
aphorism in physical
Science. Fiat observatio
J.B.'s aphorism in
political Science.

B2.

15. - p.9.

Legislation the making
a choice of evils.

B3.

16. - p.9.

J.B's application of
greatest happiness principle -
non disappointment
principle

B3

17. - p10.

Names by which the
principle has been designated,
in many points
inappropriate.

C1

18. - p.10

Principle of utility misexpressiveness
of the term

C1

19. - p.10.

The word regarded as
calling for approbation of
every measure contributing
to an end whatever
that end be.

C1

20 - p.10.

Consequence of the mistake
disapprobation supposed
to be called for to the
pursuit of pleasure.

C1

21. - p.10

Substitution by J.B. of
the name of greatest
happiness principle to
that of principle of utility

C1.

22. - p.11.

Lady Holland's answer to
the principle of utility

C2

23 - p.11

Locke's misconceptions
1. That morals & politics
founded on the relation
between word and
word. 2. Narrow view
taken of pleasures and
pains

C42.

24. - p.12

Adversaries to greatest
happiness principle.
1 Property trumpeting
principle.
2. The original contract.

D1

25. - p.12.

Use made by misrulers
of the substitution of this
partial to the general
ends.

D21.

26. - p.12.

Corruptive oaths in
support of original
contract.

D21.

27. - p.13.

In J.B.'s mind the word
utility synonym is with
happiness principle,
owing to the use made
of it by Hume & Helvetius,
also Horace.

E1.

28. - p.14.

Conjugates of utility -
utilitarian - utilitarianism. —

E2.

29. - p.14.

For expressing in a
word; happss. principle
eudaimonology would
do: if so custom must be
departed from in not
rendering it endaemonology.

E2.

30. - p.14.

No oppositn. (in J.B's
mind) made to this
principle by the Tusculan
Questions, where
pain is said to be no
evil & virtue is happiness.—

F1.

31. - p.15.

To shew how virtue
contributes to happiness -
of use this done ever &
anon by J.B.—

F2

32. - p.15.

Would it relieve a
man suffering from gout or
stone to tell him he is
happy?

F2.

33. - p.15.

This nonsense talked by
the Stoics : Stoics who.

F2.

34. - p.16.

Ipse dixit equally commodious
with utility as
to conjugates - dixitists -
dixitical - dixiticism.

G1.

35. - p.16.

In this respect perhaps
felicity better than
happiness - with the additn.
of maximising
or maximization.

G1.

36. - p.17.

People little aware
of importance of nomenclature
in planting
or disseminating ideas.

G2.

37. - p.17.

J.B. more successful
husbandman in this
way than Roman Emperor -
See international
codification & their
conjugates.

G2.

38. - p.18.

As to want of appellative
see statute Book. At the
Union we had Kingdom
of Grt. Britn. & Ireland.

G3.

39. - p.18.

For thus placing these
substantives in appositn.
in Statute Book the Sovereign
power was adequate:
not so to establish
the possession-indicating
& predication-effecting
conjugates British & Irish
- the things signified by
them being different, as
religion, interests, affections.

G3.

40. - p.19.

Seeing the inaptitude of
these composite appellatives
J.B. gave Brithibernia which
presents no such idea
of repugnance as British
& Irish. The signs of the
things signified being melted
into one might have
served as a cement.

G4.

41. - p.20.

J.B. gave these ideas to
a noble friend in a
situation to give them
practical effect: no such visible
result in consequence.

G45.



Identifier: | JB/014/355/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-02

Marginal Summary Numbering

1-41

Box

014

Main Headings

deontology

Folio number

355

Info in main headings field

article on utilitarianism

Image

001

Titles

Category

marginal summary sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

f1

Penner

john flowerdew colls

Watermarks

b&m 1828

Marginals

Paper Producer

arthur moore; richard doane

Corrections

Paper Produced in Year

1828

Notes public

[[notes_public::"nb the pages referred to are the pages of the original" [note in bentham's hand] "copy" [note in colls's hand substituting the word "copy" for the word "original"]]]

ID Number

5118

Box Contents

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