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<head>Punishment Defined<hi rend='superscript'>+</hi></head>


<note><hi rend='superscript'>+</hi>Punishment is whenever a man is made by design to <del><gap/><gap/></del> suffer something  <del><gap/><unclear>prayer-filled</unclear></del> on account of something done. [If by the <unclear>party</unclear> suffering, it may be <unclear>stated</unclear> <add><gap/>added text</add><hi rend='underline'><unclear>autolytic</unclear></hi>: if by some other,<hi rend='underline'>vicarious.</hi> N. B. Distinguish it from a <hi rend='underline'><gap/></hi>: <unclear>both agreeing in</unclear> this, that they are <unclear>injured for</unclear> the <unclear>production</unclear> of greater good. Warburton's Alliance p. 304</note>  
<head>PUNISHMENT Instances of <sic>it's</sic> being explained away</head>
Yo
 
Instances of <sic>it's</sic> being explained away <lb/>
<p>Defined<hi rend='superscript'>+</hi> <note><hi rend='superscript'>+</hi>Punishment is whenever a man is made by design to suffer something  <del><add>Pain no evil</add></del> <del> <gap/> <gap/> <gap/> </del> on account of something done. [if by the party suffering, it may be <sic>stiled</sic> <hi rend='underline'>autolytic</hi> <add>orthotic</add>: if by some other, <hi rend='underline'>vicarious</hi>. N.B. Distinguish it from a <hi rend='underline'><sic>Burthen</sic></hi>: both agreeing in this, that they are injured for the production of greater good. Warburton's Alliance p. 304</note>
York. Warburton. <lb/>
<lb/>York. Warburton.<lb/>If the Sensation itself varied <add>were made to vary</add> with the names<lb/>which these <del>ingenious men</del> <add>learned persons</add> find it convenient<lb/>to give it, their [labours] <add>speculations</add> would be as laudable<lb/>as they are ingenious: but the misfortune is,<lb/>that when upon being <del>transported or about</del> <add>cast out into exile</add><lb/><del>to be hanged</del>, <del> (I don't know in which manner</del><lb/><del>the Atheist is to be got rid of, since the Bishop</del><lb/><del>hath not told us)</del> the <del>Atheist</del> <add>evil reasoner</add> in religion, is<lb/><del>told</del> <add>informed</add> that it is not Punishment, but only Restraint,<lb/>or when upon being plunged at once<lb/>out of a <add> state of</add> affluence into a <add>state of famine</add> Penury, <note>a state of want</note> the child of<lb/>the unfortunate reasoner in politics, is told<lb/>that it<del>'s</del> <del>no</del> <add>is not</add> punishment, because "it does not<lb/>affect a right strictly so called", or when upon<lb/>having his corn taken out his warehouse,<lb/>with the value <add>price</add> of the husks to pay him, the<lb/>Husbandman is told that it is not done, as it<lb/>used to be by <hi rend='underline'>purveyance</hi>, but by <hi rend='underline'>entering</hi>,


If the Sensation itself <add>were made to vary</add> varied with the names<lb/>
which these <del>ingenious men</del><add>learned persons</add> find it convenient<lb/>
to give it, their [labours]<add>speculations</add> would be as laudable<lb/>
as they are ingenious: but the misfortune is, <lb/>
that when upon being <del>transported or about</del> <add>cast out into Exeter</add> <lb/>
<del>to be hanged, I don't know in which manner</del> <lb/>
<del>the Atheist is to be got rid of, since the Bishop</del> <lb/>
<del>hath not told us</del> the <del>Atheist</del> <add><unclear>evil reasoner</unclear></add> in religion, is <lb/>
<del>told</del> <add>informed</add> that it is not Punishment, but only <unclear>restraint,</unclear> <lb/>
or when upon being plunged at once <lb/>
out of <add>a state of</add> affluence into <add><unclear>a</unclear> state of <unclear>famine</unclear></add> Penury,<note>a state of want</note> the child of <lb/>
the unfortunate reasoner in politics, is told <lb/>
that it<del>'s</del> <add>is not</add> a punishment, because "it does not <lb/>
affect a right strictly so called", or when upon <lb/>
having his corn taken out of his warehouse,  <lb/>
with the value <add>price</add> of the husks to pay <gap/>, the <lb/>
Husbandman is told that it is not done, as it <lb/>
used to be by <note>purveyance</note>, but by <hi rend='underline'>extending</hi>, <lb/>
<pb/>
<pb/>


or when a man under the rack is told that <lb/>
or when a man under the rack is told <lb/>that it's pain enough indeed, but that pain's no evil,<lb/>these several persons will <add>be apt</add> somehow or other <add>to continue</add> in<lb/>spite of <del>all</del> these fine speeches <add>to continue</add> as far<lb/>from being <add>the</add> less unhappy <add>for it</add> as more wise. <note>they are from being <add>the</add> wiser</note>  <note>Nothing can be more vain than speculations concerning Rights  &amp; Duties, which have <add>wherein is made</add> no reference to Happiness    &amp;          Unhappiness.</note>  <note>What signifies who has not his right, if nobody be the less happy? What signifies who has his right, if nobody be the more so?</note>
it's pain enough indeed, but that pain's no evil, <lb/>
</p>
these several persons will <add>be apt</add> somehow or other <add><unclear>to contradict</unclear></add> in <lb/>
 
<gap/> of <del><gap/></del> these fine speeches <add>to continue</add> as far <lb/>
 
from being <add>the</add> less unhappy <add>for it</add> as more wise. <lb/>


<note>they are providing that <gap/></note>


<note>Nothing can be more vain than speculations concerning rights &amp; duties, <add>wherein is <gap/></add>which have no reference to Happiness &amp; Unhappiness. What signifies who has not his right, if nobody be the less happy or what signifies who has his right, if no body be the more so?</note>




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Latest revision as of 10:11, 4 February 2020

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PUNISHMENT Instances of it's being explained away

Defined+ +Punishment is whenever a man is made by design to suffer something Pain no evil on account of something done. [if by the party suffering, it may be stiled autolytic orthotic: if by some other, vicarious. N.B. Distinguish it from a Burthen: both agreeing in this, that they are injured for the production of greater good. Warburton's Alliance p. 304
York. Warburton.
If the Sensation itself varied were made to vary with the names
which these ingenious men learned persons find it convenient
to give it, their [labours] speculations would be as laudable
as they are ingenious: but the misfortune is,
that when upon being transported or about cast out into exile
to be hanged, (I don't know in which manner
the Atheist is to be got rid of, since the Bishop
hath not told us) the Atheist evil reasoner in religion, is
told informed that it is not Punishment, but only Restraint,
or when upon being plunged at once
out of a state of affluence into a state of famine Penury, a state of want the child of
the unfortunate reasoner in politics, is told
that it's no is not punishment, because "it does not
affect a right strictly so called", or when upon
having his corn taken out his warehouse,
with the value price of the husks to pay him, the
Husbandman is told that it is not done, as it
used to be by purveyance, but by entering,
---page break---
or when a man under the rack is told
that it's pain enough indeed, but that pain's no evil,
these several persons will be apt somehow or other to continue in
spite of all these fine speeches to continue as far
from being the less unhappy for it as more wise. they are from being the wiser Nothing can be more vain than speculations concerning Rights & Duties, which have wherein is made no reference to Happiness & Unhappiness. What signifies who has not his right, if nobody be the less happy? What signifies who has his right, if nobody be the more so?





Identifier: | JB/096/158/001"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

punishment

Folio number

158

Info in main headings field

punishment instances of its being explained away defined york warburton

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

31162

Box Contents

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