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<head>1829. June 10.</head>
<head>1829. June 10.<lb/>
<head>Article on Utilitarianism, in W.R.</head>
Article on Utilitarianism, in W.R.</head>


<head>1.</head>
<p>1.</p>
<p>
<p>
Greatest happiness principle,<lb/>
Greatest happiness principle,<lb/>
Line 13: Line 13:
</p>
</p>


<head>2.</head>
<p>2.</p>
<p>
<p>
It is the oracle to applicants<lb/>
It is the oracle to applicants<lb/>
Line 19: Line 19:
</p>
</p>


<head>3.</head>
<p>3.</p>
<p>
<p>
As such it serves<lb/>
As such it serves<lb/>
Line 31: Line 31:
</p>
</p>


<head>4.</head>
<p>4.</p>
<p>
<p>
For making application<lb/>
For making application<lb/>
Line 40: Line 40:
</p>
</p>


<head>5.</head>
<p>5.</p>
<p>
<p>
These articles the stock<lb/>
These articles the stock<lb/>
Line 47: Line 47:
</p>
</p>


<head>6.</head>
<p>6.</p>
<p>
<p>
The history of the principle<lb/>
The history of the principle<lb/>
Line 55: Line 55:
</p>
</p>


<head>7.</head>
<p>7.</p>
<p>
<p>
In other words the indication<lb/>
In other words the indication<lb/>
Line 61: Line 61:
literary works by means<lb/>
literary works by means<lb/>
of which any advance<lb/>
of which any advance<lb/>
has been made to<lb/>
has been made toward<lb/>
word the <add>practical</add> application<lb/>
the <add>practical</add> application<lb/>
of the principle.<lb/>
of the principle.<lb/>
</p>
</p>


<head>8.</head>
<p>8.</p>
<p>
<p>
Epoch 1. Horace Satyre<lb/>
Epoch 1. Horace Satyre<lb/>
3. Utilitas "<foreign>sensus<lb/>
3. Utilitas "<foreign>Sensus<lb/>
moresque repugnant<lb/>
moresque repugnant<lb/>
atque ipsa utilitas<lb/>
atque ipsa utilitas<lb/>
Line 80: Line 80:
</p>
</p>


<head>9.</head>
<p>9.</p>
<p>
<p>
Epoch 2. Phaedrus fables<lb/>
Epoch 2. Phaedrus fables<lb/>
Line 88: Line 88:
</p>
</p>


<head>10.</head>
<p>10.</p>
<p>
<p>
In both these instances<lb/>
In both these instances<lb/>
Line 95: Line 95:
</p>
</p>


<head>11.</head>
<p>11.</p>
<p>
<p>
The principle unheeded<lb/>
The principle unheeded<lb/>
Line 102: Line 102:
</p>
</p>


<head>12.</head>
<p>12.</p>
<p>
<p>
Epoch 3 A<hi rend="superscript">0</hi>. 1742 David<lb/>
Epoch 3. A<hi rend="superscript">o</hi>. 1742 David<lb/>
Hume's Essays. First<lb/>
Hume's Essays. First<lb/>
mention of utility as<lb/>
mention of utility as<lb/>
Line 110: Line 110:
</p>
</p>


<head>13.</head>
<p>13.</p>
<p>
<p>
Used merely as synonymous<lb/>
Used merely as synonymous<lb/>
Line 117: Line 117:
</p>
</p>


<head>14.</head>
<p>14.</p>
<p>
<p>
No intimation of<lb/>
No intimation of<lb/>
Line 124: Line 124:
</p>
</p>


<head>15.</head>
<p>15.</p>
<p>
<p>
No mention of pleasures<lb/>
No mention of pleasures<lb/>
Line 132: Line 132:
</p>
</p>


<head>16.</head>
<p>16.</p>
<p>
<p>
Of pleasures no mention<lb/>
Of pleasures no mention<lb/>
Line 142: Line 142:
</p>
</p>


<head>17.</head>
<p>17.</p>
<p>
<p>
Of particular <hi rend="underline">virtues</hi><lb/>
Of particular <hi rend="underline">virtues</hi><lb/>
Line 150: Line 150:
</p>
</p>


<head>18.</head>
<p>18.</p>
<p>
<p>
None but vague generalities<lb/>
None but vague generalities<lb/>
Line 156: Line 156:
</p>
</p>


<head>19.</head>
<p>19.</p>
<p>
<p>
So of reason &amp; sentim<hi rend="superscript">t</hi>.<lb/>
So of reason &amp; sentim<hi rend="superscript">t</hi>.<lb/>
Line 163: Line 163:
</p>
</p>


<head>.</head>
<p>20.</p>
<p>
<p>
On good &amp; evil as on<lb/>
utility all he says<lb/>
is mere speculation.<lb/>
</p>
</p>


<head>.</head>
<p>21.</p>
<p>
<p>
Epoch 4. A<hi rend="superscript">o</hi>. 1749,<lb/>
Hartley on Man.<lb/>
</p>
</p>
<p>22.</p>
<p>
Epoch 4. A<hi rend="superscript">o</hi>. 1758<lb/>
Helvetius's <foreign>Esprit</foreign>. Light<lb/>
thrown on the field<lb/>
by that book.<lb/>
</p>
<p>23.</p>
<p>
J.B. much indebted<lb/>
to that work.<lb/>
</p>
<p>24.</p>
<p>
In that work no<lb/>
nomenclature or<lb/>
classification of pains<lb/>
&amp; pleasures.<lb/>
</p>
<p>25.</p>
<p>
The most instructive<lb/>
of the lights thrown<lb/>
by it is that wh<hi rend="superscript">h</hi><lb/>
presents to view<lb/>
the influence of interest<lb/>
on opinions.<lb/>
</p>


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{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}{{Completed}}

Latest revision as of 09:37, 4 February 2020

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1829. June 10.
Article on Utilitarianism, in W.R.

1.

Greatest happiness principle,
by J.B. put to use
as a Direction post.

2.

It is the oracle to applicants
for instruction

3.

As such it serves
1. as end in view
2. as a means of attaining
that end.
3. as a motive inducing
men to act in
ways conducive to
that end.

4.

For making application
of it another instrument,
a list of
pains & pleasures
was found necessary.

5.

These articles the stock
employable by human
happiness manufacturers.

6.

The history of the principle
is the indication
of the several contributions
to this stock.

7.

In other words the indication
of the several
literary works by means
of which any advance
has been made toward
the practical application
of the principle.

8.

Epoch 1. Horace Satyre
3. Utilitas "Sensus
moresque repugnant
atque ipsa utilitas
justi prope mater
et aequi."

Instruction as far
as it goes correct in
this observation.

9.

Epoch 2. Phaedrus fables
Nisi utile est quod
feceris stulta est
gloria.

10.

In both these instances
the principle in embryo
only.

11.

The principle unheeded
from that time to
the present next epoch.

12.

Epoch 3. Ao. 1742 David
Hume's Essays. First
mention of utility as
a principle.

13.

Used merely as synonymous
to conduciveness
to an end.

14.

No intimation of
happiness as connected
with the idea.

15.

No mention of pleasures
& exemptions
from pain as ingredients
of happiness.

16.

Of pleasures no mention
but in the general
way in which
utility is mentioned.
Of pains no mention
Or next to none.

17.

Of particular virtues
names in abundance
but all placed on the
same level & undistinguished.

18.

None but vague generalities
on the subject.

19.

So of reason & sentimt.
as the foundation of
morals.

20.

On good & evil as on
utility all he says
is mere speculation.

21.

Epoch 4. Ao. 1749,
Hartley on Man.

22.

Epoch 4. Ao. 1758
Helvetius's Esprit. Light
thrown on the field
by that book.

23.

J.B. much indebted
to that work.

24.

In that work no
nomenclature or
classification of pains
& pleasures.

25.

The most instructive
of the lights thrown
by it is that whh
presents to view
the influence of interest
on opinions.



Identifier: | JB/014/398/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-10

Marginal Summary Numbering

1-25

Box

014

Main Headings

deontology

Folio number

398

Info in main headings field

article on utilitarianism, in w. r.

Image

001

Titles

Category

marginal summary sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

john flowerdew colls

Watermarks

b&m 1828

Marginals

Paper Producer

arthur moore; richard doane

Corrections

Paper Produced in Year

1828

Notes public

ID Number

5161

Box Contents

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