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<p>14 Sept 1814 §.2 3</p>
<p>14 Sept 1814. §.2. 3</p>
<head>Logic or Ethics</head>
<head>Logic or Ethics</head>
<note>Ch Fortitude</note>
<note>Ch. Fortitude</note>
<p>1 <note>§.2 Aristotelians</note></p>


<note>§.2 Aristotelians</note>
<p>1</p>
<p>§.2. Account given of it by the Aristotelians.</p>
<p>§.2. Account given of it by the Aristotelians.</p>
<p>Wonderful is <add>are</add> the <add>of</add> absurdity, <del>and</del> the <add>of</add> blindness the <add>of</add> self-<lb/>
<p>Wonderful is <add>are</add> the <add>of</add> absurdity, <del>and</del> the <add>of</add> blindness the <add>of</add> self-<lb/>
contradiction would you wish for in <add>a curious</add> instruction pattern<lb/>
contradiction would you wish for in <add>a curious</add> instructive pattern<lb/>
Turn to [Chapter 16] title Fortitude in the <add>this</add> Oxford Compend<lb/>
Turn to {Chapter 16} title Fortitude in the <add>this</add> Oxford Compend. p. 47.<lb/>
<note>p. 47</note><lb/>
The title of an act to the denomination of an act of fortitude:<lb/>
The title of an act to the denomination of an act of fortitude:<lb/>
what according to the institute <del>depen</del> does it depend<lb/>
what according to that mistake <del>depen</del> does it depend<lb/>
upon? Upon the magnitude of the pain <add>suffering</add> which <unclear>a man</unclear><lb/>
upon? Upon the magnitude of the pain <add>suffering</add> which a man<lb/>
continues voluntarily to endure? No such thing &#x2014; Upon the<lb/>
continues voluntarily to endure? No such thing&#x2014;Upon the<lb/>
magnitude of <gap/> or in other points <add>respects</add> upon the value of the<lb/>
magnitude of <gap/> or in other points <add>respects</add> upon the value of the<lb/>
danger, i.e. the eventual suffering to which he voluntarily<lb/>
danger, i.e. the eventual suffering to which he voluntarily<lb/>
Line 24: Line 23:
<del><gap/></del> which the <del><gap/></del> suffering is endured or the<lb/>
<del><gap/></del> which the <del><gap/></del> suffering is endured or the<lb/>
danger of it incurred: upon the nature of the occasion,<lb/>
danger of it incurred: upon the nature of the occasion,<lb/>
[and <del><gap/></del> upon <add>viz. in respect of</add> the good <del>fort</del> or ill fortune which that<lb/>
<add>{viz. in respect of</add> and upon the good <del>fort</del> or ill fortune which that<lb/>
occasion has to be approved or not approved of in <add>as</add><lb/>
occasion has to be approved or not approved of in <add>as</add><lb/>
the character of a fit occasion for the purpose] and the<lb/>
the character of a fit occasion for the purpose} and the<lb/>
circumstance of its being regarded or not regarded <add><unclear>seeking</unclear> or not <unclear>seeking</unclear> the convenience</add> by<lb/>
circumstance of its being regarded or not regarded <add>seeking or not seeking the convenience</add> by<lb/>
the instructor to speak <add>rank</add> of it as among the number of<lb/>
the instructor to speak <add>rank</add> of it as among the number of<lb/>
the occasions in which the exposure in question is<lb/>
the occasions in which the exposure in question is<lb/>
approved of.</p>
approved of.</p>


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Latest revision as of 09:37, 4 February 2020

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14 Sept 1814. §.2. 3

Logic or Ethics Ch. Fortitude

§.2 Aristotelians

1

§.2. Account given of it by the Aristotelians.

Wonderful is are the of absurdity, and the of blindness the of self-
contradiction would you wish for in a curious instructive pattern
Turn to {Chapter 16} title Fortitude in the this Oxford Compend. p. 47.
The title of an act to the denomination of an act of fortitude:
what according to that mistake depen does it depend
upon? Upon the magnitude of the pain suffering which a man
continues voluntarily to endure? No such thing—Upon the
magnitude of or in other points respects upon the value of the
danger, i.e. the eventual suffering to which he voluntarily
exposes himself? No, nor that d neither.
Upon what then? Upon the nature of the occasion, on
which the suffering is endured or the
danger of it incurred: upon the nature of the occasion,
{viz. in respect of and upon the good fort or ill fortune which that
occasion has to be approved or not approved of in as
the character of a fit occasion for the purpose} and the
circumstance of its being regarded or not regarded seeking or not seeking the convenience by
the instructor to speak rank of it as among the number of
the occasions in which the exposure in question is
approved of.



Identifier: | JB/014/115/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1814-09-14

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

115

Info in main headings field

logic or ethics

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d3 / e1

Penner

jeremy bentham

Watermarks

[[watermarks::[prince of wales feathers] mj&l 1811]]

Marginals

Paper Producer

colonel aaron burr

Corrections

Paper Produced in Year

1811

Notes public

ID Number

4878

Box Contents

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