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<del><head>1829. June 5.</head></del>
<head><del>1829. June 5.</del></head>
<del><head>Article on Utilitarianism.</head></del>
<head><del>Article on Utilitarianism.</del></head>


<note>F2<lb/><del><gap/></del> 22<lb/>(2 (2 14</note>
<note>F2<lb/><del><gap/></del> 22<lb/>(2 (2 14</note>


<p>But if <hi rend="underline">it happens so</hi> you see a man suffering<lb/>
<p>But if <del>it happens so</del> you <del>so</del> see a man suffering<lb/>
under a fit of the gout, or the stone, or the <hi rend="underline">tic douloureax</hi>,<lb/> informing him that he is happy or that if he<lb/>
under a fit of the gout, or the stone, or the <hi rend="underline"><foreign>tic douloureux</foreign></hi>,<lb/> informing him that he is happy or that if he<lb/>
is not it is for want of virtue, would this be any<lb/>
is not it is for want of virtue, would this be any<lb/>
relief to him? <sic>would</sic> it not rather be a cruel mockery,<lb/>
relief to him? <sic>would</sic> it not rather be a cruel mockery,<lb/>
Line 16: Line 16:
<note><del>53.<lb/>This nonsense talked<lb/>by the Stoics : Stoics what.<lb/> - who.</del></note>
<note><del>53.<lb/>This nonsense talked<lb/>by the Stoics : Stoics what.<lb/> - who.</del></note>


<p>
This was the sort of trash <add><del>with</del></add> which a<lb/>
set of men used to amuse themselves with talking<lb/>
while <del>walking</del> <add>parading</add> backwards &amp; forwards in colonnades called<lb/>
porches : that is to say the Stoics, so called from <foreign>stoa</foreign>,<lb/>
the Greek name for a porch. In regard to these the<lb/>
general notion has been that compared with our contemporaries<lb/>
in the same ranks they were generally<lb/>
speaking a good sort of men : and assuredly in all times<lb/>
good sort of men talking all their lives long nonsense<lb/>
in an endless variety of shapes never have been<lb/>
wanting : but that from talking nonsense in this or<lb/>
any other shape they <add>or their <del><gap/></del> successors</add> have in any way or degree <add>been</add> the<lb/>
better this is what does not follow</p>


<note><del>Make mention here<lb/>of J.B.'s note on systems<lb/>of Morals.</del></note>


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Latest revision as of 09:37, 4 February 2020

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1829. June 5. Article on Utilitarianism.

F2
22
(2 (2 14

But if it happens so you so see a man suffering
under a fit of the gout, or the stone, or the tic douloureux,
informing him that he is happy or that if he
is not it is for want of virtue, would this be any
relief to him? would it not rather be a cruel mockery,
and insult?

53.
This nonsense talked
by the Stoics : Stoics what.
- who.

This was the sort of trash with which a
set of men used to amuse themselves with talking
while walking parading backwards & forwards in colonnades called
porches : that is to say the Stoics, so called from stoa,
the Greek name for a porch. In regard to these the
general notion has been that compared with our contemporaries
in the same ranks they were generally
speaking a good sort of men : and assuredly in all times
good sort of men talking all their lives long nonsense
in an endless variety of shapes never have been
wanting : but that from talking nonsense in this or
any other shape they or their successors have in any way or degree been the
better this is what does not follow

Make mention here
of J.B.'s note on systems
of Morals.



Identifier: | JB/014/425/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-05

Marginal Summary Numbering

33

Box

014

Main Headings

deontology

Folio number

425

Info in main headings field

article on utilitarianism

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

c2 / e2 / f22 / f14

Penner

john flowerdew colls

Watermarks

Marginals

richard doane

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5188

Box Contents

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