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<p>10</p> | |||
<p><head>Punishment</head><lb/> | |||
<note>Ins. Religion</note></p> | |||
<p>punishment of Death on <del>any man</del> <gap/> for<lb/> | |||
example: Why? because <gap/> never gave<lb/> | |||
her consent to the Law which inflicts that<lb/> | |||
punishment for the offence in question. If this<lb/> | |||
be a reason, for the same reason it is not lawful<lb/> | |||
to inflict on him any other punishment.</p> | |||
<p>If it be immaterial whether a man <del>consented</del> <add>did or did not</add> consent<lb/> | |||
to the <add>establishment of the</add> punishment in question, still more<lb/> | |||
immaterial must it be if possible whether <del>he<lb/> | |||
in</del><hi rend="superscript">⊞</hi> <note><hi rend="superscript">⊞</hi> if in point of fact he did give such consent, it was <hi rend="underline">right</hi>, it was <hi rend="underline">lawful</hi> as the phrase is</note> it was lawful <add>allowable</add> for him to have given <add>give</add> it.</p> | |||
<p><del>Because his intended and very justly that</del> Those<lb/> | |||
<add>however</add> who hold <unclear>precede</unclear> to be unlawful <add>unallowable</add> must<lb/> | |||
I think as Beccaria intimates<hi rend="superscript">†</hi> <note><hi rend="superscript">†</hi> §.16. French edit.</note> hold the<lb/> | |||
negative.</p> | |||
<p><del>How many and what other</del> <add>I know of no other modes of</add> punishment <del>may</del> <add>in</add><lb/> | |||
<del>be</del> <add>particular that have been</add> objected to on the score of Religion. <del>It is</del> <add>How</add><lb/> | |||
<del>impossible to say</del> and many and what punishments<lb/> | |||
might be objected to on that score,<lb/> | |||
it is impossible for me <add>or I think for any one <del>to say</del></add> to say. Religious notions,<lb/> | |||
when not regulated by utility, having<lb/> | |||
<add>nothing</add> to do with reason, be not within the grasp<lb/> | |||
of reason. [It is as impossible for any one <add>Reason is as unable to explore as to explode<lb/> | |||
them</add> to explore them <hi rend="underline">a priori</hi> by the help <add>means</add> of reason<lb/> | |||
as to explode them.] Thus much we may<lb/> | |||
venture to say of them in the lump, that <del>they</del><lb/> | |||
be they what they may they can deserve no regard<lb/> | |||
<add>and</add></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
10
Punishment
Ins. Religion
punishment of Death on any man for
example: Why? because never gave
her consent to the Law which inflicts that
punishment for the offence in question. If this
be a reason, for the same reason it is not lawful
to inflict on him any other punishment.
If it be immaterial whether a man consented did or did not consent
to the establishment of the punishment in question, still more
immaterial must it be if possible whether he
in⊞ ⊞ if in point of fact he did give such consent, it was right, it was lawful as the phrase is it was lawful allowable for him to have given give it.
Because his intended and very justly that Those
however who hold precede to be unlawful unallowable must
I think as Beccaria intimates† † §.16. French edit. hold the
negative.
How many and what other I know of no other modes of punishment may in
be particular that have been objected to on the score of Religion. It is How
impossible to say and many and what punishments
might be objected to on that score,
it is impossible for me or I think for any one to say to say. Religious notions,
when not regulated by utility, having
nothing to do with reason, be not within the grasp
of reason. [It is as impossible for any one Reason is as unable to explore as to explode
them to explore them a priori by the help means of reason
as to explode them.] Thus much we may
venture to say of them in the lump, that they
be they what they may they can deserve no regard
and
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Identifier: | JB/159/138/002"JB/" can not be assigned to a declared number type with value 159. |
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not numbered |
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159 |
punishment |
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138 |
popularity |
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002 |
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text sheet |
4 |
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recto |
f9 / f10 / f11 / f12 |
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|
jeremy bentham |
[[watermarks::l v g propatria [britannia motif]]] |
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caroline vernon |
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53961 |
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