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<del>E g</del> <gap/> may not abstain from offences <gap/> be ranged<lb/> | <head>20 Sept 1814</head> | ||
under this head. Pain, the pain of disgust: disgust by what causes produced: generally <gap/>. <del>Eg</del> <unclear>Conceits</unclear> for disgust <hi rend="underline">An <gap/> of Human Life.</hi><lb/> | <head>Logic or Ethics</head> | ||
<unclear>the</unclear> Sensibility < | |||
No <unclear>Flattery</unclear> a just object of <unclear> | <head>2<lb/> | ||
Deontology<lb/> | |||
Ch. Pleasures of <unclear>Amity</unclear> | |||
2 <gap/> 1</head> | |||
<p><del>E g</del> <gap/> may not abstain from offences <hi rend="underline"><gap/></hi> be ranged<lb/> | |||
under this head. Pain, the pain of disgust: disgust by what causes produced: generally <gap/> <unclear>practice</unclear>. <del>Eg</del> <unclear>Conceits</unclear> for disgust <hi rend="underline"><unclear>An</unclear> <gap/> of Human Life.</hi><lb/> | |||
<unclear>the</unclear> Sensibility <unclear>an</unclear> imposed by <unclear>costly</unclear> education & habits. <lb/> | |||
No <unclear>Flattery</unclear> a just object of <unclear>aversion</unclear> <!-- or sarcasm? very unclear word --> or contempt, except what is rendered<lb/> | |||
at the expense of probity. Prudence only suggests the proposals of not being <gap/><lb/> | at the expense of probity. Prudence only suggests the proposals of not being <gap/><lb/> | ||
to individuals <gap/> sources, <gap/> the < | to individuals <gap/> sources, <gap/> the <unclear>rendering</unclear> of intent what ever services it renders an<lb/> | ||
object of hatred and contempt. <unclear> | object of hatred and contempt. <unclear>Thereby</unclear> no feat of the competitor of <unclear>Flattery</unclear> may <unclear>avoid</unclear><lb/> <gap/> suspend demonstrable of <gap/>, <gap/> to benefices &c. well in to prudence.</p> | ||
<p> | |||
In regard to the primary virtues, it seldom happens<lb/> | In regard to the primary virtues, it seldom happens<lb/> | ||
the occasions are comparatively rare in which for the duration<lb/> | the occasions are comparatively rare in which for the duration<lb/> | ||
<add>to be <gap/> to</add> | <add>to be <gap/> to</add> | ||
of this pursuit there exists between them any considerable | of this pursuit there exists between them any considerable<lb/> | ||
competition.< | competition.</p> | ||
<p>Be | <note> | ||
3<lb/> | |||
Seldom any<lb/> | |||
<gap/> between<lb/> | |||
primary virtues <lb/> | |||
for direction of this <lb/> | |||
pursuit.<lb/> | |||
4<lb/> | |||
To gain amity<lb/> | |||
services to be<lb/> | |||
rendered. These<lb/> | |||
limited by prudence <lb/> | |||
& probity</note> <!-- marginal note in faint pencil --> | |||
<p>Be the person who he may, <del>what</del> <add>what</add> in order to gain<lb/> | |||
his favour his amity what is the natural, the obvious<lb/> | his favour his amity what is the natural, the obvious<lb/> | ||
course? Within the field <add>sphere</add> of your power, to combine<lb/> | course? Within the field <add>sphere</add> of your power, to combine<lb/> | ||
in the habit of rendering to him all sorts of services.<lb/> | in the habit of rendering to him all sorts of services.<lb/> | ||
To the value of the services thus <add>to be</add> rendered, what are the <lb/> | To the value of the services thus <add>to be</add> rendered, what are the <lb/> | ||
considerations that set the limit? In the first place, < | considerations that set the limit? <!-- in pencil, an opening paren ( -->In the first place, <!-- in pencil, a closing paren ) --><add> Answer <gap/></add> considerations<lb/> | ||
<add>suggested by probity and those suggested by prudence</add> suggested by the virtue of probity, and considerations<lb/> | <add>suggested by probity and those suggested by prudence</add> suggested by the virtue of probity, and considerations<lb/> | ||
suggested by the virtue of prudence. | suggested by the virtue of prudence.</p> | ||
</p> | |||
The limits applied <add>by probity</add> to the pursuit of the object of<lb/> | <note> | ||
Limits applied<lb/> | |||
by probity to this<lb/> | |||
the same as to <lb/> | |||
pursuit of wealth. <lb/> | |||
<del><gap/> <gap/> <gap/></del><lb/> | |||
<del><gap/></del> wealth<lb/> | |||
pursuit of amity<lb/> | |||
for <del><gap/></del><lb/></note> | |||
<p>The limits applied <add>by probity</add> to the pursuit of the object of<lb/> | |||
this desire are the same as those applied by the <add>that</add> same<lb/> | this desire are the same as those applied by the <add>that</add> same<lb/> | ||
primary virtue to the pursuit of the <del>object of the</del> matter<lb/> | primary virtue to the pursuit of the <del>object of the</del> matter<lb/> | ||
of wealth. If, as <del><unclear>a</unclear></del> <add>is</add> to a considerable extent is apt to<lb/> | of wealth. If, as <del><unclear>a</unclear></del> <add>is</add> to a considerable extent is apt to<lb/> | ||
be the case, the value of the services <add>good</add> expected at the hands<lb/> | be the case, the value of the services <add>good</add> expected at the hands<lb/> | ||
of the person <del><gap/></del> whose amity is courted,<!-- sign indicated a marginal note --> consists in the<lb/> | <!-- in the margin, a penciled hash mark # -->of the person <del><gap/></del> whose amity is courted,<!-- sign indicated a marginal note --> consists in the | ||
<note>(say for shortness the person courted)</note><lb/> | |||
tendency they have to confer on the person courting<lb/> | tendency they have to confer on the person courting<lb/> | ||
<unclear>portion</unclear> more or less considerable of the <unclear>matter</unclear> of wealth<lb/> | <unclear>portion</unclear> more or less considerable of the <unclear>matter</unclear> of wealth<lb/> | ||
of the <add>desired</add> amity is <add>enough for</add> regarded as a source of <unclear>enrichment</unclear><lb/> | of the <add>desired</add> amity is <add>enough for</add> regarded as a source of <unclear>enrichment</unclear><lb/> | ||
the pursuit of amity is <add>in <unclear>nobody</unclear></add> <foreign><hi rend="underline">pro <unclear>tanto</unclear></hi></foreign | the pursuit of amity is <add>in <unclear>nobody</unclear></add> <foreign><hi rend="underline">pro <unclear>tanto</unclear></hi></foreign> the pursuit of the<lb/> | ||
matter of wealth: <add>whereupon <gap/></add>and in so far as the pursuit of<lb/> | matter of wealth: <add>whereupon <gap/></add>and in so far as the pursuit of<lb/> | ||
the matter of wealth with and the <unclear>pleasures</unclear> and exemptions<lb/> | the matter of wealth with and the <unclear>pleasures</unclear> and exemptions<lb/> | ||
derivable <add><gap/></add><!-- ?"deducts" or some such word? But it is hard to come up with a compelling gloss --> from it is repugnant to <del>the</del> probity, so is<lb/> | derivable <add><gap/></add><!-- ?"deducts" or some such word? But it is hard to come up with a compelling gloss --> from it is repugnant to <del>the</del> probity, so is<lb/> | ||
the pursuit of amity.<lb/> | the pursuit of amity.<lb/></p> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
20 Sept 1814 Logic or Ethics
2
Deontology
Ch. Pleasures of Amity
2 1
E g may not abstain from offences be ranged
under this head. Pain, the pain of disgust: disgust by what causes produced: generally practice. Eg Conceits for disgust An of Human Life.
the Sensibility an imposed by costly education & habits.
No Flattery a just object of aversion or contempt, except what is rendered
at the expense of probity. Prudence only suggests the proposals of not being
to individuals sources, the rendering of intent what ever services it renders an
object of hatred and contempt. Thereby no feat of the competitor of Flattery may avoid
suspend demonstrable of , to benefices &c. well in to prudence.
In regard to the primary virtues, it seldom happens
the occasions are comparatively rare in which for the duration
to be to
of this pursuit there exists between them any considerable
competition.
3
Seldom any
between
primary virtues
for direction of this
pursuit.
4
To gain amity
services to be
rendered. These
limited by prudence
& probity
Be the person who he may, what what in order to gain
his favour his amity what is the natural, the obvious
course? Within the field sphere of your power, to combine
in the habit of rendering to him all sorts of services.
To the value of the services thus to be rendered, what are the
considerations that set the limit? In the first place, Answer considerations
suggested by probity and those suggested by prudence suggested by the virtue of probity, and considerations
suggested by the virtue of prudence.
Limits applied
by probity to this
the same as to
pursuit of wealth.
wealth
pursuit of amity
for
The limits applied by probity to the pursuit of the object of
this desire are the same as those applied by the that same
primary virtue to the pursuit of the object of the matter
of wealth. If, as a is to a considerable extent is apt to
be the case, the value of the services good expected at the hands
of the person whose amity is courted, consists in the
(say for shortness the person courted)
tendency they have to confer on the person courting
portion more or less considerable of the matter of wealth
of the desired amity is enough for regarded as a source of enrichment
the pursuit of amity is in nobody pro tanto the pursuit of the
matter of wealth: whereupon and in so far as the pursuit of
the matter of wealth with and the pleasures and exemptions
derivable from it is repugnant to the probity, so is
the pursuit of amity.
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Identifier: | JB/014/155/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-20 |
3-5 |
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014 |
deontology |
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155 |
logic or ethics |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
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4918 |
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