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<p>"Be the community in question what it may," <del>Lay out of <gap/><!-- last word of line has been cut away --><lb/>
out of the account the feelings of the m</del><lb/>
"divide it into two unequal parts, <del>lay</del> <add>call</add> one of them the majority,<lb/>
the other the minority, lay out of the account the<lb/>
feelings of the minority, include in the account no feelings<lb/>
but those of the majority, <del>you will find that of this</del><add><del>the result</del> you will find in</add><lb/>
<del>operation</del> that to the aggregate <add>stock of the</add>, happiness of the community,<lb/>
<del>prof</del> loss not profit is the result of the operation. Of<lb/>
this proposition the truth will be the more palpable, the<lb/>
greater the ratio <del><gap/></del> of the number of the minority to<lb/>
that of the majority; in other words, the less the difference<lb/>
between the two unequal parts ; and suppose the undivided<lb/>
parts equal, the quantity of the error will then be at<lb/>
its maximum.</p>
<!-- The following marginal note has been struck through -->
<note>55<lb/>Suppose 4001 equally<lb/>happy, give to 2001 the<lb/>shares of the remaining 2000.</note>
<p>
<del><gap/></del> Number of the majority suppose 200<del><gap/></del>1 number<lb/>
of the minority, 2000. Suppose in the first place the stock<lb/>
of happiness in such sort divided that by every one of the<lb/>
4001 an equal portion of happiness shall be <add><del><gap/></del></add> possessed<lb/>
Take now from <add>every one of</add> the 2000 his <del><gap/></del> share of happiness and<lb/>
divide it any how among the 2001; instead of augmentation<lb/>
vast is the diminution you will find to be<lb/>
the result. The feelings of the minority being by the supposition<lb/>
laid entirely out of the account (for such <del><gap/></del><lb/>
in its enlarged form is the import of the proposition) the<lb/>
vacuum thus left may instead of remaining a <hi rend="underline">vacuum</hi><lb/>
be filled with unhappiness positive suffering, <del><unclear>or great</unclear></del> <add>magnitude</add><lb/>
<unclear>intensity</unclear> and duration taken together <del>a great</del> the greatest<lb/>
which it is in the power of human nature to endure.</p>


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Latest revision as of 09:37, 4 February 2020

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37

In the later years of Mr Bentham's life the
phrase "greatest happiness of the greatest number" appeared
on a closer scrutiny to be wanting in that clearness & correctness
which had originally recommended it to his notice & adoption
And these are the reasons for his change of opinion given in his
own words:


"Be the community in question what it may," Lay out of
out of the account the feelings of the m

"divide it into two unequal parts, lay call one of them the majority,
the other the minority, lay out of the account the
feelings of the minority, include in the account no feelings
but those of the majority, you will find that of thisthe result you will find in
operation that to the aggregate stock of the, happiness of the community,
prof loss not profit is the result of the operation. Of
this proposition the truth will be the more palpable, the
greater the ratio of the number of the minority to
that of the majority; in other words, the less the difference
between the two unequal parts ; and suppose the undivided
parts equal, the quantity of the error will then be at
its maximum.

55
Suppose 4001 equally
happy, give to 2001 the
shares of the remaining 2000.

Number of the majority suppose 2001 number
of the minority, 2000. Suppose in the first place the stock
of happiness in such sort divided that by every one of the
4001 an equal portion of happiness shall be possessed
Take now from every one of the 2000 his share of happiness and
divide it any how among the 2001; instead of augmentation
vast is the diminution you will find to be
the result. The feelings of the minority being by the supposition
laid entirely out of the account (for such
in its enlarged form is the import of the proposition) the
vacuum thus left may instead of remaining a vacuum
be filled with unhappiness positive suffering, or great magnitude
intensity and duration taken together a great the greatest
which it is in the power of human nature to endure.



Identifier: | JB/014/450/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

450a"a" can not be assigned to a declared number type with value 450.

Info in main headings field

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f37

Penner

sir john bowring

Watermarks

1831

Marginals

Paper Producer

Corrections

Paper Produced in Year

1831

Notes public

ID Number

5213

Box Contents

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