JB/063/004/002: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page on our Untranscribed Manuscripts list.

JB/063/004/002: Difference between revisions

No edit summary
TB Editor (talk | contribs)
No edit summary
 
(4 intermediate revisions by 2 users not shown)
Line 3: Line 3:
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->


''This Page Has Not Been Transcribed Yet''
<head>C</head>
<head>Miscell</head>
<note>Why no Laws against <lb/>
Heresy.</note>


[MN/Why no Laws against Heresy.]
<p>There would be no inconvenience in [the common] <lb/>
people's <add>a man's</add> believing the moon to be made of green <lb/>
cheese, provided the absurdity stopped there. But <lb/>
there would be a great deal of harm in <add>a man's</add> peoples being <lb/>
obliged to say, much more to swear that he <lb/>
believes the moon to be made of green cheese. If he <lb/>
does say so either he is sincere or he is not. <lb/>
If he is not, then the following mischiefs take place<lb/>
1. First of all here is a <add><del>abuse</del> </add><del><sic>falshood</sic></del> Perjury, or at <lb/>
the least a public silence and deliberate act of <sic>falshood</sic> <lb/>
which a man <sic>committs</sic>. this is already one <lb/>
evil in as much as it contributes to lessen <add>among the</add> the <del>regard</del><lb/>
<add>people the regard for</add> <del>paid to</del> truth. 2. In the next place here is  a <lb/>
manifest act of tyranny committed by the ruling <lb/>
powers: <del>who</del> it is tyranny to oblige a man to do <lb/>
any act <add>whatever</add> which he has no mind to do without a reason, <lb/>
much more to oblige him to do <del>such</del> <add>such</add> an act, as like <lb/>
that in question is of no use to any one.</p>


???
<p><!-- Paragraph in red ink -->Here state the mischiefs of an act of tyranny  end of ch.</p>


There would be no inconvenience in [the common]
<p>If he is <del>not</del> sincere, this can not have taken place <lb/>
people's p/a man's] believe the moon to be made of green cheese, provided the absurdity stopped there. But there would be a great deal of harm in [/a man's] peoples be-ing obliged to say, much more to swear that
without a total debasement of his intellectual faculties, <lb/>
he behoves the moon to be made of green cheese. If he does say so
without an absolute disregard <add>to</add> of the suffrage of his <lb/>
either he is sincere or he is not. If he is not, then the following mischiefs
own reason, and an unlimited reliance on the opinion <lb/>
take place 1. First of all here is a [x/falshood] Perjury or at the least a public
or pretended opinion of some other man or set of <lb/>
solemn and deliberate act of falshood which a man committs. this is already one evil as it ... in as much as it contributes to ??lessen [/meaning the] the [x/regard] [/people the regard for] truth
men upon whose credit he embraces this persuasion. <lb/>
2. In the next place here is  amanifest act of tyranny committed by the ruling powers:
If then he can be brought to believe <add>embrace this opinion</add> this to be true <lb/>
[x/xxx] it is tyranny to oblige a man to do any act [/whatever] which he has no mind to do without a reason, much more to oblige him to do [x/such] [/such] an act, as like that in question is of no use to any one.
upon their word, there is no other opinion [how absurd <lb/>
[JB's note to self:: Here state the mischiefs of an act of tyranny ...]
or mischievous soever] that he would not embrace upon <lb/>
If he is ... sincere, this can not have taken place without a total debasement of his intellectual faculties? without an absolute disregard [^/ to] the suffrage of his own reason, and an unlimited reliance on the opinion or fractioned?? opinion of some other man or set of men upon whose credit he embraces this persuasion.  
their word. These people will be either his sovereigns <lb/>
If then he can be brought to believe [/embrace this opinion] this to be true upon their word, there is no other opinoin [how ??odious? or mischievous soever] that he would not embrace upon their word. These people will be either his sovereigns or not: if they be his sovereigns, so far is well. But this in practise is never found to be the case. A man's temporal sovereigns as such are no where supposed to be possessed of any such infallibility. If they be not his temporal sovereigns, then they are another set of people
or not: if they be his sovereigns, so far is well. But <lb/>
this in practise is never found to be the case. A man's <lb/>
temporal sovereigns as such are no where supposed <lb/>
to be possessed of any such infallibility. If they be not <lb/>
his temporal sovereigns, then they are another set of <add>people</add></p>




<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}{{Completed}}

Latest revision as of 13:30, 9 June 2020

Click Here To Edit

C Miscell Why no Laws against
Heresy.

There would be no inconvenience in [the common]
people's a man's believing the moon to be made of green
cheese, provided the absurdity stopped there. But
there would be a great deal of harm in a man's peoples being
obliged to say, much more to swear that he
believes the moon to be made of green cheese. If he
does say so either he is sincere or he is not.
If he is not, then the following mischiefs take place
1. First of all here is a abuse falshood Perjury, or at
the least a public silence and deliberate act of falshood
which a man committs. this is already one
evil in as much as it contributes to lessen among the the regard
people the regard for paid to truth. 2. In the next place here is a
manifest act of tyranny committed by the ruling
powers: who it is tyranny to oblige a man to do
any act whatever which he has no mind to do without a reason,
much more to oblige him to do such such an act, as like
that in question is of no use to any one.

Here state the mischiefs of an act of tyranny end of ch.

If he is not sincere, this can not have taken place
without a total debasement of his intellectual faculties,
without an absolute disregard to of the suffrage of his
own reason, and an unlimited reliance on the opinion
or pretended opinion of some other man or set of
men upon whose credit he embraces this persuasion.
If then he can be brought to believe embrace this opinion this to be true
upon their word, there is no other opinion [how absurd
or mischievous soever] that he would not embrace upon
their word. These people will be either his sovereigns
or not: if they be his sovereigns, so far is well. But
this in practise is never found to be the case. A man's
temporal sovereigns as such are no where supposed
to be possessed of any such infallibility. If they be not
his temporal sovereigns, then they are another set of people



Identifier: | JB/063/004/002"JB/" can not be assigned to a declared number type with value 63.

Date_1

Marginal Summary Numbering

17-28

Box

063

Main Headings

penal code

Folio number

004

Info in main headings field

miscell.

Image

002

Titles

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f13 / f14 / f15 / f16

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [britannia with shield motif]]]

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

20193

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in