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<p>The same observation may be made with regard to the Law of Revelation — W <unclear>Ration</unclear><!-- or, Rutior --> | <p>The same observation may be made with regard to the Law of Revelation — W <unclear>Ration</unclear><!-- or, Rutior --> | ||
<lb/> | <lb/> | ||
regulation shall have been proved to be conducive to General Utility , that is to | regulation shall have been proved to be conducive to General Utility, that is to | ||
<lb/> | <lb/> | ||
produce a clear portion of happiness in Society , will thereby have been proved | produce a clear portion of happiness in Society, will thereby have been proved | ||
<lb/> | <lb/> | ||
to be <sic>agreable</sic> to that Law : if we believe that it's Author willeth the happiness of <sic>it's</sic><!-- the word has overwritten another initially intended word, starting with something like 'th', not completely sure --> Creatures . under this Idea then <add>therefore</add> we shall [ <add>not hastily</add> be <unclear>cautious</unclear> here we] <unclear>reproba</unclear><!-- word runs off the page and is unfinished --> | to be <sic>agreable</sic> to that Law: if we believe that it's Author willeth the happiness of <sic>it's</sic><!-- the word has overwritten another initially intended word, starting with something like 'th', not completely sure --> Creatures. under this Idea then <add>therefore</add> we shall [ <add>not hastily</add> be <unclear>cautious</unclear> here we] <unclear>reproba</unclear><!-- word runs off the page and is unfinished --> | ||
<lb/> | <lb/> | ||
any Law whose subserviency to General Utility has been once clearly marked out | any Law whose subserviency to General Utility has been once clearly marked out | ||
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and <sic>asurtained</sic> or approve of any which shall have been demonstrated to detract | and <sic>asurtained</sic> or approve of any which shall have been demonstrated to detract | ||
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from it , under the authority of one or two <add>more</add> particular — texts of Scripture < | from it, under the authority of one or two <add>more</add> particular — texts of Scripture <hi rend='superscript'>+</hi> <note><hi rend='superscript'>+</hi> much less on that of a self-constituted Lawgiver <add>Promulgator</add> of the Law of <del>ature</del><!-- text visible for part of the word --> Nature</note>: keeping | ||
<lb/> | <lb/> | ||
<add>for this purpose</add> our attention fixed rather upon the design of the whole , than [ the phraseology of] | <add>for this purpose</add> our attention fixed rather upon the design of the whole, than [the phraseology of] | ||
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detached parts & sentences. For we can <del>be</del> always <add>be</add> more certain that <add>it is the pleasure</add> a <del>Benevolen</del> | detached parts & sentences. For we can <del>be</del> always <add>be</add> more certain that <add>it is the pleasure</add> a <del>Benevolen</del> | ||
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possible <add>creature</add> happiness of his <add>those in his power</add> creations than that we have <add><del><gap/></del></add> are 'right in our | possible <add>creature</add> happiness of his <add>those in his power</add> creations than that we have <add><del><gap/></del></add> are 'right in our | ||
<lb/> | <lb/> | ||
interpretation of an particular Texts : an interpretation <add><unclear>contingenze</unclear> <add>a pursuit</add> in which <del>the most</del> <add>men of the greatest</add> ingenuity | interpretation of an particular Texts: an interpretation <add><unclear>contingenze</unclear> <add>a pursuit</add></add> in which <del>the most</del> <add>men of the greatest</add> ingenuity | ||
<lb/> | <lb/> | ||
and the most sincere intentions have often , by the <unclear>confession</unclear><!-- or, compassion --> of all, cared <add>often</add> , & <del>wiser</del> <add><del>wise</del></add>: | and the most sincere intentions have often, by the <unclear>confession</unclear><!-- or, compassion --> of all, cared <add>often</add>, & <del>wiser</del> <add><del>wise</del></add>: | ||
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<del>still continue</del> the <unclear>err</unclear> will for ever continue. | <del>still continue</del> the <unclear>err</unclear> will for ever continue. | ||
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<p><del>That</del> [maxims derived from <add><gap/> is no opposition between</add>] his Principle of Utility is not opposed by [the precepts of] | <p><del>That</del> [maxims derived from <add><gap/> is no opposition between</add>] his Principle of Utility is not opposed by [the precepts of] | ||
<lb/> | <lb/> | ||
Religion : that <del>is</del> <add>there</add> cannot be - that this avowed by the most eminent Deviser of | Religion: that <del>is</del> <add>there</add> cannot be - that this avowed by the most eminent Deviser of | ||
<lb/> | <lb/> | ||
our own Religion ; & if it were otherwise it is <add>what is given to <unclear>sofar</unclear></add> Religion and not the Principle | our own Religion; & if it were otherwise it is <add>what is given to <unclear>sofar</unclear></add> Religion and not the Principle | ||
<lb/> | <lb/> | ||
of Utility that must give way : for that <del>the</del> <add>no</add> evidence <del>of</del> <add>in</add> favour of any <gap/> | of Utility that must give way : for that <del>the</del> <add>no</add> evidence <del>of</del> <add>in</add> favour of any <gap/> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
(17 ERRONEOUS DIVISION.
The same observation may be made with regard to the Law of Revelation — W Ration
regulation shall have been proved to be conducive to General Utility, that is to
produce a clear portion of happiness in Society, will thereby have been proved
to be agreable to that Law: if we believe that it's Author willeth the happiness of it's Creatures. under this Idea then therefore we shall [ not hastily be cautious here we] reproba
any Law whose subserviency to General Utility has been once clearly marked out
and asurtained or approve of any which shall have been demonstrated to detract
from it, under the authority of one or two more particular — texts of Scripture + + much less on that of a self-constituted Lawgiver Promulgator of the Law of ature Nature: keeping
for this purpose our attention fixed rather upon the design of the whole, than [the phraseology of]
detached parts & sentences. For we can be always be more certain that it is the pleasure a Benevolen
Being of infinite or indeed the most of very moderate moderate Benevolence willeth the greatest every
possible creature happiness of his those in his power creations than that we have are 'right in our
interpretation of an particular Texts: an interpretation contingenze <add>a pursuit</add> in which the most men of the greatest ingenuity
and the most sincere intentions have often, by the confession of all, cared often, & wiser wise:
still continue the err will for ever continue.
---page break---
That [maxims derived from is no opposition between] his Principle of Utility is not opposed by [the precepts of]
Religion: that is there cannot be - that this avowed by the most eminent Deviser of
our own Religion; & if it were otherwise it is what is given to sofar Religion and not the Principle
of Utility that must give way : for that the no evidence of in favour of any
case so it's nature come up to the evidence in favour of this principle.
INTROD. Pr. of Utility on Religion not contra[BR][ ][ ]
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Identifier: | JB/070/026/001"JB/" can not be assigned to a declared number type with value 70. |
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070 |
of laws in general |
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026 |
introd. pr. of utility religion not contra |
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001 |
erroneous division |
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jeremy bentham |
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