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<p>1831 Feb. 28<lb/> | |||
<head>Prospectus of the Universalist</head>Inserenda</p> | |||
<p>☞ Quere whether to insert this page?</p> | |||
<p>To involve in confusion the matter they have to deal<lb/> | |||
with, and thus make their escape from <add>head out of sight</add> the greatest happiness<lb/> | |||
principle, the aristocrats <del><gap/></del> are now receiving a trick which<lb/> | |||
was invented <del>in that their <gap/></del> by their predecessors elsewhere:<lb/> | |||
a trick of Rome-bred Constitutional law. This <del><gap/></del> taken in hand<lb/> | |||
the whole population of the country, that <del>derided it</del> divided it into<lb/> | |||
<del>classes, that is their word <add><gap/> of them</add> Classes (suppose) here means <add>take in<lb/> | |||
<gap/> <gap/> <gap/></add> of the means of happiness of <add>those <gap/> in</add> equal quantity given to every class of<lb/> | |||
the half dozen , <gap/> <gap/> has or it extent equality: this you<lb/> | |||
have <gap/> equals: for equality is equals, <gap/><lb/> | |||
<gap/> of the English by <gap/> <gap/> <gap/></del><lb/> | |||
<hi rend="underline">classes</hi>: that is their word. Number of those same <hi rend="underline">classes</hi><lb/> | |||
<add>suppose <unclear><hi rend="underline">six</hi></unclear></add>. Means of happiness whatsoever it be that they consist of:<lb/> | |||
whether it be money, <add>or</add> moneys worth in any other shape –<lb/> | |||
power for example. Money is the shape in which shares<lb/> | |||
are not easily understood <add>plainly intelligible</add>. To each class you give the<lb/> | |||
same number of pounds: but into one class you put<lb/> | |||
<del>number of</del> persons as different as <del><gap/></del> your purpose<lb/> | |||
calls for, a million, <add>a <gap/></add> a thousand, a hundred, a<lb/> | |||
score, or to <unclear>cram</unclear> all <gap/> one by itself out. There<lb/> | |||
you have <del>equ</del> aristocratical equality: yes and monarchial<lb/> | |||
equality into the bargain. Having equality, <del>there you have<lb/> | |||
also</del> you have equity: for equality is equity say the<lb/> | |||
Equity lawyers. Then you have not only aristocratical and<lb/> | |||
<gap/> equity, but aristocratical and <gap/> <del><gap/></del> impartiality<lb/> | |||
and aristocratical and <gap/> justice<hi rend="superscript">⊞</hi> <note><hi rend="superscript">⊞</hi> as carved out and shared out <add>spread <gap/></add> by Edinburgh Review</note> <add>There you see</add> there you have <del>what</del><lb/> | |||
and give out whatever is most amiable and most desirable.<lb/> | |||
All this will be incontestably true, the moment a<lb/> | |||
fraction is equal to the whole.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1831 Feb. 28
Prospectus of the UniversalistInserenda
☞ Quere whether to insert this page?
To involve in confusion the matter they have to deal
with, and thus make their escape from head out of sight the greatest happiness
principle, the aristocrats are now receiving a trick which
was invented in that their by their predecessors elsewhere:
a trick of Rome-bred Constitutional law. This taken in hand
the whole population of the country, that derided it divided it into
classes, that is their word of them Classes (suppose) here means take in
of the means of happiness of those in equal quantity given to every class of
the half dozen , has or it extent equality: this you
have equals: for equality is equals,
of the English by
classes: that is their word. Number of those same classes
suppose six. Means of happiness whatsoever it be that they consist of:
whether it be money, or moneys worth in any other shape –
power for example. Money is the shape in which shares
are not easily understood plainly intelligible. To each class you give the
same number of pounds: but into one class you put
number of persons as different as your purpose
calls for, a million, a a thousand, a hundred, a
score, or to cram all one by itself out. There
you have equ aristocratical equality: yes and monarchial
equality into the bargain. Having equality, there you have
also you have equity: for equality is equity say the
Equity lawyers. Then you have not only aristocratical and
equity, but aristocratical and impartiality
and aristocratical and justice⊞ ⊞ as carved out and shared out spread by Edinburgh Review There you see there you have what
and give out whatever is most amiable and most desirable.
All this will be incontestably true, the moment a
fraction is equal to the whole.
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Identifier: | JB/149/302/001"JB/" can not be assigned to a declared number type with value 149. |
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1831-02-28 |
29 or 18*? |
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149 |
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302 |
prospectus of the universalist |
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001 |
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text sheet |
1 |
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recto |
c1 / e19 |
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jeremy bentham |
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[[notes_public::"quere whether to insert this page?" [note in bentham's hand]]] |
50156 |
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