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<head>1820 <sic>Apr.</sic> 23<lb/>Radicalism not dangerous</head> <!-- marginal notes in pencil --> <p><note><sic>ult<hi rend="superscript">o</hi></sic><lb/>III. Experience II. Ireland</note><lb/>5</p> <p>Loyalty to King, treason to profit<lb/>Loyalty to Britain treason to Ireland and to the victors — Britain</p> <p>Witnessing these injustices and being central to profit by them, <gap/> of<lb/>depravity in the English | <head>1820 <sic>Apr.</sic> 23<lb/>Radicalism not dangerous</head> <!-- marginal notes in pencil --> <p><note><sic>ult<hi rend="superscript">o</hi></sic><lb/>III. Experience II. Ireland</note><lb/>5</p> <p>Loyalty to King, treason to profit<lb/>Loyalty to Britain treason to Ireland and to the victors — Britain</p> <p>Witnessing these injustices and being central to profit by them, <gap/> of<lb/>depravity in the English character: triumphs over other nations in the superseded<lb/>which chance had given to them: at or under a ruler: witness <hi rend="underline">the <gap/></hi><lb/></p> <p><note>7<lb/>II Grievances to Protestant<lb/>non-conformists<lb/>1. and 2. as above</note></p> <p>II. In the situation from which the state of the government<lb/>could not but present itself to the view of that part of the<lb/><add>Protestant</add> population which was composed of those who were not<lb/>Members of the Established Church the same circumstance<lb/>which as above, could not fail to present themselves <del>to</del> in the<lb/>character of grievances</p> <p><note>8<lb/>3. Income-tax, ten<lb/>per cent or more extorted<lb/>on false pretence<lb/>of <del><gap/></del> religious<lb/>service 1 The service<lb/>useless: 2. even <hi rend="underline">that</hi><lb/>to a great degree not<lb/>rendered: the <del>situation</del> <add>Offices</add><lb/>being sinecures.</note></p> <p><note>Riches heaped up<lb/>by extortion, <del>for</del> as<lb/>necessary to the support<lb/>of a religion<lb/>by the author of which<lb/><del>they</del> <add>the possession of them</add> stood pronounced<lb/>incompatible with<lb/>entrance into heaven<lb/>with escape from hell.<lb/>Abjuring, those arranging<lb/>themselves in pomp and<lb/>vanities, delivering those<lb/>without their religion<lb/>would vanish, morality<lb/>with it.</note></p> <p>3. But in their case, <add>situation</add> to the above two grievances, in<lb/>which they had <del>others from <gap/></del> their fellow subjects of<lb/>the Established Church for their <unclear>sharers</unclear>, could not but<lb/>be added in the character of a third grievance, the <del>being<lb/><gap/> of giving <add>year by year</add> a tenth part of their subsistence</del><lb/>seeing extorted from them under false pretences every year<lb/>the amount of a ten per cent mean-tax by a set of<lb/>men whose service such as it was, was next to nothing<lb/>and that next to nothing not simply useless but worse<lb/>than useless: Men who professing to worship in the character <add>as the author of their religion</add><lb/>of a God or a part of a God <del>that person</del> or one of three persons<lb/>of whom the entire God is composed a person by whom<lb/>it stands declared that <add>to</add> a man who trusts in riches it<lb/>will not be so easy to enter into the kingdom of heaven<lb/>(without which a man can not avoid entering and remaining<lb/>for ever in the <!-- brackets in pencil --> [the kingdom of] hell) as it is to a camel to<lb/>pass through the eye of a needle, heap rulers upon rulers,<lb/>put avowedly their trust in those same rulers, and declare<lb/>that without these same rulers it is not possible for<lb/>the Church they <add>compose or</add> belong to to support itself: and also after<lb/>swearing by proxy, and renewing in person <del>the</del> an oath abjuring <add>renouncing</add><lb/>the pomps and vanities of this wicked world, persist in <del><unclear>cluttering</unclear></del> <add>arranging</add><lb/>themselves in public with those same pomps and vanities, declaring<lb/><add>and</add><lb/><!-- continues in margin --> and protesting that<lb/>without those same pomps<lb/>and vanities that same<lb/>Church of theirs can not<lb/>stand, that if it fall<lb/>all <add>true</add> religion and with<lb/>all true religion all<lb/>true morality will<lb/>fall with it, and that<lb/>in conclusion hell a<lb/><!-- continues along the edge of the page --> place of unutterable and endless torment will be the receptacle of those millions <del><gap/></del> who under that same Church and by virtue of its ordinances rules and<lb/>ceremonies would have been saved.</p> | ||
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1820 Apr. 23
Radicalism not dangerous
ulto
III. Experience II. Ireland
5
Loyalty to King, treason to profit
Loyalty to Britain treason to Ireland and to the victors — Britain
Witnessing these injustices and being central to profit by them, of
depravity in the English character: triumphs over other nations in the superseded
which chance had given to them: at or under a ruler: witness the
7
II Grievances to Protestant
non-conformists
1. and 2. as above
II. In the situation from which the state of the government
could not but present itself to the view of that part of the
Protestant population which was composed of those who were not
Members of the Established Church the same circumstance
which as above, could not fail to present themselves to in the
character of grievances
8
3. Income-tax, ten
per cent or more extorted
on false pretence
of religious
service 1 The service
useless: 2. even that
to a great degree not
rendered: the situation Offices
being sinecures.
Riches heaped up
by extortion, for as
necessary to the support
of a religion
by the author of which
they the possession of them stood pronounced
incompatible with
entrance into heaven
with escape from hell.
Abjuring, those arranging
themselves in pomp and
vanities, delivering those
without their religion
would vanish, morality
with it.
3. But in their case, situation to the above two grievances, in
which they had others from their fellow subjects of
the Established Church for their sharers, could not but
be added in the character of a third grievance, the being
of giving year by year a tenth part of their subsistence
seeing extorted from them under false pretences every year
the amount of a ten per cent mean-tax by a set of
men whose service such as it was, was next to nothing
and that next to nothing not simply useless but worse
than useless: Men who professing to worship in the character as the author of their religion
of a God or a part of a God that person or one of three persons
of whom the entire God is composed a person by whom
it stands declared that to a man who trusts in riches it
will not be so easy to enter into the kingdom of heaven
(without which a man can not avoid entering and remaining
for ever in the [the kingdom of] hell) as it is to a camel to
pass through the eye of a needle, heap rulers upon rulers,
put avowedly their trust in those same rulers, and declare
that without these same rulers it is not possible for
the Church they compose or belong to to support itself: and also after
swearing by proxy, and renewing in person the an oath abjuring renouncing
the pomps and vanities of this wicked world, persist in cluttering arranging
themselves in public with those same pomps and vanities, declaring
and
and protesting that
without those same pomps
and vanities that same
Church of theirs can not
stand, that if it fall
all true religion and with
all true religion all
true morality will
fall with it, and that
in conclusion hell a
place of unutterable and endless torment will be the receptacle of those millions who under that same Church and by virtue of its ordinances rules and
ceremonies would have been saved.
Identifier: | JB/137/168/001"JB/" can not be assigned to a declared number type with value 137. |
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radicalism not dangerous |
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jeremy bentham |
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