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' | <head>OBSTACLES</head> | ||
<note>Why not<lb/> fatal?</note> | |||
<p>depravity, according to their different situations<lb/> & dispositions — Men's <add>Their</add> crimes <del>& evils</del> are <add>for the most part</add> the<lb/> sudden products of occasions which they do<lb/> not force — No one, <add>says</add> it is an old observation<lb/> is watched, without <add>he sees something in</add> <del>some</del> particular <del><gap/><lb/><gap/></del> <add>to be gotten by</add> <del><gap/> for</del> being so. — Wherever therefore there<lb/> is nothing of that kind in particular in view, he<lb/> behoves to consent without reluctance to regulations<lb/> which <add>the tendency of which</add> had he any such views would<lb/> be to frustrate them</p> | |||
<p>Again, as it is not the hands, of one or of a<lb/> few men <add>only</add>, that are tied by the sort of laws in<lb/> question, but those of every man, & every man<lb/> <add>agreeably to</add> <del>from</del> another <add><sic>uncontrovertible</sic></add> principle of human nature,<lb/> has a better opinion of his own probity than<lb/> of that of most others, he thence concludes<lb/> that he shall be a greater good or by having<lb/> them tied <del>down</del> with them, than <add>by their</add> being born with<lb/> them.</p> | |||
<note>meaning all the<lb/> while, so long as he<lb/> has no particular<lb/> corrupt and <gap/><lb/> to pervert his judgment</note> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
OBSTACLES
Why not
fatal?
depravity, according to their different situations
& dispositions — Men's Their crimes & evils are for the most part the
sudden products of occasions which they do
not force — No one, says it is an old observation
is watched, without he sees something in some particular
to be gotten by for being so. — Wherever therefore there
is nothing of that kind in particular in view, he
behoves to consent without reluctance to regulations
which the tendency of which had he any such views would
be to frustrate them
Again, as it is not the hands, of one or of a
few men only, that are tied by the sort of laws in
question, but those of every man, & every man
agreeably to from another uncontrovertible principle of human nature,
has a better opinion of his own probity than
of that of most others, he thence concludes
that he shall be a greater good or by having
them tied down with them, than by their being born with
them.
meaning all the
while, so long as he
has no particular
corrupt and
to pervert his judgment
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Identifier: | JB/097/079/001"JB/" can not be assigned to a declared number type with value 97. |
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not numbered |
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097 |
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079 |
obstacles |
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001 |
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text sheet |
1 |
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recto |
f2 |
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jeremy bentham |
[[watermarks::[partial britannia with shield motif]]] |
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31463 |
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