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<p>102</p> | |||
<p><del>In the extra-regarding</del> The social & popular sanctions<lb/> | |||
are called into action in the field of extra regarding prudence.<lb/> | |||
In the domestic & private relations of man, – as well as in<lb/> | |||
his public position, – he has not only to create but to apply<lb/> | |||
those pains & pleasures which the <add>tribunals of</add> social & <del>the</del> popular opinion<lb/> | |||
<del>tribunal</del> distribute – to create by fixing as far as he is<lb/> | |||
able an accurate standard of vice & virtue – to apply<lb/> | |||
by judging every action according to the <del>laws</del> <add>greatest happiness principle</add>, – & awarding to<lb/> | |||
it the recompense or penalty which that principle demands.<lb/> | |||
<del>In this</del> <add>Of the head of a family in his</add> family circle the power is great because he is the<lb/> | |||
principal source of opinion – & the <add>character of the</add> moral atmosphere in<lb/> | |||
which his household dwells –will essentially depend upon<lb/> | |||
himself. <del>Not only will be</del> <add>He may</add> establish around him<lb/> | |||
a state of things in which <del>happiness will</del> <add>happiness</add> being wisely,<lb/> | |||
will <del>be</del> <add>on</add> most occasions <add>be</add> successfully sought – but the<lb/> | |||
sound judgments established at home, will spread abroad<lb/> | |||
& afar off, – in every direction <add>in</add> which the members of<lb/> | |||
such a family may be placed. Were a <del>accurate</del> <add>correct</add> estimate<lb/> | |||
of right & wrong – were sound notions on moral topics<lb/> | |||
born in the centre of families, – they would soon<lb/> | |||
<del>be</del> make their way into the civic & thence to the<lb/> | |||
national world. For the <add>felicity-promoting</add> code <del>of felicity</del> is universally<lb/> | |||
applicable – applicable to all men, – on all occasions – in<lb/> | |||
all places. Where the dictates of prudence, & those<lb/> | |||
of benevolence obviously harmonize, the line of duty is<lb/> | |||
clear – where they clash, as for example, where<lb/> | |||
prudence requires abstention from beneficent action, – or<lb/> | |||
even the infliction of pain by active interference – no<lb/> | |||
other rule can be laid down than that the evil should be<lb/> | |||
made not greater than is necessary to accomplish the good –<lb/> | |||
& that the good <del>should be accomplished on the greatest</del> <add>obtained should be as great as is obtainable.</add> The <lb/> | |||
<del>obtainable shall</del> question must always be one of arithmetic – for<lb/> | |||
morality <del>is</del> <add>can be nothing but</add> the sacrifice of a lesser for the acquisition of a greater good.</p> | |||
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102
In the extra-regarding The social & popular sanctions
are called into action in the field of extra regarding prudence.
In the domestic & private relations of man, – as well as in
his public position, – he has not only to create but to apply
those pains & pleasures which the tribunals of social & the popular opinion
tribunal distribute – to create by fixing as far as he is
able an accurate standard of vice & virtue – to apply
by judging every action according to the laws greatest happiness principle, – & awarding to
it the recompense or penalty which that principle demands.
In this Of the head of a family in his family circle the power is great because he is the
principal source of opinion – & the character of the moral atmosphere in
which his household dwells –will essentially depend upon
himself. Not only will be He may establish around him
a state of things in which happiness will happiness being wisely,
will be on most occasions be successfully sought – but the
sound judgments established at home, will spread abroad
& afar off, – in every direction in which the members of
such a family may be placed. Were a accurate correct estimate
of right & wrong – were sound notions on moral topics
born in the centre of families, – they would soon
be make their way into the civic & thence to the
national world. For the felicity-promoting code of felicity is universally
applicable – applicable to all men, – on all occasions – in
all places. Where the dictates of prudence, & those
of benevolence obviously harmonize, the line of duty is
clear – where they clash, as for example, where
prudence requires abstention from beneficent action, – or
even the infliction of pain by active interference – no
other rule can be laid down than that the evil should be
made not greater than is necessary to accomplish the good –
& that the good should be accomplished on the greatest obtained should be as great as is obtainable. The
obtainable shall question must always be one of arithmetic – for
morality is can be nothing but the sacrifice of a lesser for the acquisition of a greater good.
Identifier: | JB/015/418/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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418 |
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001 |
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linking material |
1 |
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recto |
f102 |
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sir john bowring |
[[watermarks::[bell motif]]] |
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5634 |
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