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<p>270</p>
''This Page Has Not Been Transcribed Yet''
<p>It may be laid down as a general principle that a man<lb/>
 
becomes rich <add>in his own stock of</add> pleasures in proportion to the amount he<lb/>
 
distributes to others.  His opulence will be the offspring of his<lb/>
 
generosity.  Every time he <del>gives</del> <add>creates</add> to himself a pleasure<lb/>
by the communication of a pleasure or the suppression of a pain –<lb/>
he <del>advanc</del> increases the sum of his own happiness, – directly – speedily<lb/>
surely.  Every time he renders a service to another he augments the amount<lb/>
<del><gap/></del> of his own happiness indirectly – remotely – slowly–  but in<lb/>
both cases his well-being <del>gro</del> will be added to by his benevolence.</p>
<p>What then? – <del>On the occasion when</del> <add>Where no means</add> are at hand<lb/>
for increasing your happiness directly <del>by an immediate</del> employ<lb/>
yourself in increasing <add>it</add> indirectly.  In the field of active benevolence<lb/>
there is always work to be done.</p>
<p>You have the night for repose.  How better<lb/>
can you employ the day than in the pursuit of happiness.  You<lb/>
cannot always <del>find it</del> <add>add to your stock</add> by direct means – it is surely better to<lb/>
<del>hand it</del> <add>do so</add> by indirect means than not to add to it at all.  Those<lb/>
indirect means are labors of beneficence.</p>
<p>You have solitary pleasures perhaps.  You<lb/>
smoke your pipe – you drink your coffee alone.  You do well<lb/>
if your enjoyment causes nobody annoyance.  But how are<lb/>
your thoughts employed?  They cannot be better employed<lb/>
than in turning over in your mind all those opportunities<lb/>
of usefulness which though they seem primarily to concern<lb/>
others – yet have the faculty of bringing happiness<lb/>
home to yourself.</p>
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Latest revision as of 17:46, 20 October 2023

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270

It may be laid down as a general principle that a man
becomes rich in his own stock of pleasures in proportion to the amount he
distributes to others. His opulence will be the offspring of his
generosity. Every time he gives creates to himself a pleasure
by the communication of a pleasure or the suppression of a pain –
he advanc increases the sum of his own happiness, – directly – speedily
surely. Every time he renders a service to another he augments the amount
of his own happiness indirectly – remotely – slowly– but in
both cases his well-being gro will be added to by his benevolence.

What then? – On the occasion when Where no means are at hand
for increasing your happiness directly by an immediate employ
yourself in increasing it indirectly. In the field of active benevolence
there is always work to be done.

You have the night for repose. How better
can you employ the day than in the pursuit of happiness. You
cannot always find it add to your stock by direct means – it is surely better to
hand it do so by indirect means than not to add to it at all. Those
indirect means are labors of beneficence.

You have solitary pleasures perhaps. You
smoke your pipe – you drink your coffee alone. You do well
if your enjoyment causes nobody annoyance. But how are
your thoughts employed? They cannot be better employed
than in turning over in your mind all those opportunities
of usefulness which though they seem primarily to concern
others – yet have the faculty of bringing happiness
home to yourself.


Identifier: | JB/015/584/001"JB/" can not be assigned to a declared number type with value 15.

Date_1

Marginal Summary Numbering

Box

015

Main Headings

deontology

Folio number

584

Info in main headings field

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f270

Penner

sir john bowring

Watermarks

i i smith & son 1831

Marginals

Paper Producer

maria edgeworth

Corrections

Paper Produced in Year

1831

Notes public

ID Number

5800

Box Contents

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