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<p><!-- pencil -->3<lb/> | |||
B.1. Ch.1<lb/> | |||
Definitions</p> | |||
<p><head>II.</head></p> | |||
<p>In the three preceding cases, the intention to<lb/> | |||
<del>the</del> produce<del>tion of</del> the evil is direct: in the following<lb/> | |||
cases it is <hi rend="underline">indirect</hi>: the evil <del>infli</del> is not the <del>end</del> <add>ultimate object</add><lb/> | |||
<del>but</del> <add>it is</add> the means.</p> | |||
<p>If the <del>mischief</del> <add><del>injury</del> injury</add> that you do me has for its object<lb/> | |||
the <del>be warding off some <add>early</add> mischief that</del> <add>restraining me from doing certain acts from which</add> you apprehend<lb/> | |||
<del>to be impending over you this acts <add>if</add></del> <add>mischief to yourself it</add> is an act of<lb/> | |||
<hi rend="underline"><del>self preservation</del> prevention</hi>.</p> | |||
<p>If the object of the pain <del>to</del> be to induce me to<lb/> | |||
do any act which <gap/> I should not have done<lb/> | |||
it is an <add>act</add> of <hi rend="underline">coercian</hi> or <hi rend="underline">constraint</hi>.</p> | |||
<p><del>If i a</del> <add>To</add> Expose a man to acute organical suffering<lb/> | |||
the application of which is to cease when the desired<lb/> | |||
service is performed: for example when <del>you</del> he has<lb/> | |||
<gap/> the information that <add>it</add> is presumed is in his power<lb/> | |||
to afford, <del>it</del> is an act of <hi rend="underline">torture</hi>.</p> | |||
<p>If the mischief <del>that you do me</del> <add>done to you</add> has for its object the warding<lb/> | |||
off any injury that I apprehend to be impending over<lb/> | |||
me from some act <add>on your part</add> <del>that you <add>are performing or meditating to perform</add> are about to perform <gap/></del><lb/> | |||
it is an act of <hi rend="underline">Self-preservation</hi>.</p> | |||
<p>If <del>it be done to ward off</del> the mischief to be done to<lb/> | |||
you with a view of warding off some injury that upi | |||
are then in <add>the</add> very act of performing, or meditating to<lb/> | |||
perform, it is an act of <hi rend="underline">Self defence</hi>.</p> | |||
<p>When a burthen is imposed on one party, for the<lb/> | |||
purpose of making amends to some other party for the<lb/> | |||
pain<del>s</del> he has suffered, it <add>is</add> an act of <hi rend="underline">compensation</hi> or<lb/> | |||
<hi rend="underline">reparation</hi>.</p> | |||
<p>Thus the same act, the same evil, according to<lb/> | |||
the nature of the intention and of the motive on the part of<lb/> | |||
the agent, bears a different denomination, and is<lb/> | |||
arrange accordingly <del>some</del> either among the class of pernicious<lb/> | |||
or useful acts.* <note>* Note in the next Page.</note></p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
3
B.1. Ch.1
Definitions
II.
In the three preceding cases, the intention to
the producetion of the evil is direct: in the following
cases it is indirect: the evil infli is not the end ultimate object
but it is the means.
If the mischief injury injury that you do me has for its object
the be warding off some early mischief that restraining me from doing certain acts from which you apprehend
to be impending over you this acts if mischief to yourself it is an act of
self preservation prevention.
If the object of the pain to be to induce me to
do any act which I should not have done
it is an act of coercian or constraint.
If i a To Expose a man to acute organical suffering
the application of which is to cease when the desired
service is performed: for example when you he has
the information that it is presumed is in his power
to afford, it is an act of torture.
If the mischief that you do me done to you has for its object the warding
off any injury that I apprehend to be impending over
me from some act on your part that you are performing or meditating to perform are about to perform
it is an act of Self-preservation.
If it be done to ward off the mischief to be done to
you with a view of warding off some injury that upi
are then in the very act of performing, or meditating to
perform, it is an act of Self defence.
When a burthen is imposed on one party, for the
purpose of making amends to some other party for the
pains he has suffered, it is an act of compensation or
reparation.
Thus the same act, the same evil, according to
the nature of the intention and of the motive on the part of
the agent, bears a different denomination, and is
arrange accordingly some either among the class of pernicious
or useful acts.* * Note in the next Page.
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Identifier: | JB/141/003/002"JB/" can not be assigned to a declared number type with value 141. |
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141 |
rationale of punishment |
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003 |
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002 |
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copy/fair copy sheet |
2 |
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recto |
f8 / f3 |
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richard smith |
dusautoy & rump 1809 |
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edward collins |
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1809 |
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48220 |
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