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<head>17/ Personal Injuries Simple.</head><note>Motive bad by subserving a bad intent.</note><p><del><del>?</del>the effect of a motive in determining<add>the agent to</add>an action the<lb/>effect of which <add>an event of a nation</add>will be pernicious to the community.<lb/>viz: the pain you will receive from the blow I<lb/>give you.]</p></del><p>My motive then here is not<add>strictly speaking</add>in itself a bad one.<lb/>Why then is it ever termed a bad one?  It is because<lb/>it is subservient to a bad intent.  <add>For</add>It is subservient<lb/>to the intent of doing such an act as shall<lb/>be production of pain in you: which is an event<lb/>of a pernicious nature.<p><note>Motive <gap/>Intent <del>often <gap/>opposite in their quality</del> difference between them.</note><p>Here we may see the difference between the motive<lb/> and the intent.  In the first example <del>(the same <gap/><lb/>and that was <gap/>the ultimate object of the intent was<lb/>the exterior motive</del>the ultimate object of the intent<lb/>and the motive to wit the exterior motive were the<lb/>same event; viz the pain you were about to suffer.<lb/>In the second example they were two different events.<lb/>The ultimate object of my intent was still that pain, <lb/>but that pain was not my motive. My motive<del>was<lb/>the pleasure</del>meaning <gap/>the exterior motive was <add>to be</add>the<lb/>event of my receiving the money that was <del>given or</del><lb/>promised me for giving you the blow: my motive<lb/>(meaning the <hi rend='underline'>distant interior motive)</hi>was to be the<lb/>pleasure<add>or pleasures</add> expected to enjoy from the receipt<add>and employment</add> of that<lb/>money: my motive (meaning the present interior motive</p>
 
<head><hi rend='superscript'>17</hi>/ Personal Injuries Simple.</head>
 
<p><note>Motive bad by Subserving a bad intent</note> <del>Save</del> <add>The</add> effect of a motive in determining<add> the agent to</add> an action the<lb/> effect of which <add>an event if a notion</add> will be pernicious to the community.<lb/> viz: the pain you will receive from the blow I<lb/> give you.]</p>
 
<p>My motive then here is not <del>a</del><add> strictly speaking </add> in itself a bad one.<lb/> Why then is it ever termed a bad one?  It is because<lb/> it is subservient to a bad intent.  <add>For</add> It is subservient<lb/> to the intent of doing such an act as shall<lb/> be production of pain in you: which is an event<lb/> of a pernicious nature.</p>
 
<p><note>Motive &amp; Intent <del>often <gap/> opposite in their quality</del> difference between them</note> Here we may see the difference between the motive<lb/> and the intent.  In the first example <del>(the same event<lb/> that was) the ultimate object of the intent was<lb/>the exterior motive] </del> the ultimate object of the intent<lb/> and the motive to wit the exterior motive were the<lb/> same event; viz the pain you were about to suffer.<lb/> In the second example they were two different events:<lb/> The ultimate object of my intent was still that pain, <lb/>but that pain was not my motive. My motive <del>was<lb/> the pleasure </del> meaning <del>it</del> the exterior motive was <add>to be </add>the<lb/> event of my receiving the money that was <del>given or</del><lb/> promised me for giving you the blow: my motive<lb/> (meaning the <hi rend='underline'>distant interior motive)</hi> was to be the<lb/> pleasure<add> or pleasures</add> expected to enjoy from the receipt <add>and employment</add> of that<lb/>money: my motive (meaning the present interior<lb/> <add>motive</add></p>






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17/ Personal Injuries Simple.

Motive bad by Subserving a bad intent Save The effect of a motive in determining the agent to an action the
effect of which an event if a notion will be pernicious to the community.
viz: the pain you will receive from the blow I
give you.]

My motive then here is not a strictly speaking in itself a bad one.
Why then is it ever termed a bad one? It is because
it is subservient to a bad intent. For It is subservient
to the intent of doing such an act as shall
be production of pain in you: which is an event
of a pernicious nature.

Motive & Intent often opposite in their quality difference between them Here we may see the difference between the motive
and the intent. In the first example (the same event
that was) the ultimate object of the intent was
the exterior motive]
the ultimate object of the intent
and the motive to wit the exterior motive were the
same event; viz the pain you were about to suffer.
In the second example they were two different events:
The ultimate object of my intent was still that pain,
but that pain was not my motive. My motive was
the pleasure
meaning it the exterior motive was to be the
event of my receiving the money that was given or
promised me for giving you the blow: my motive
(meaning the distant interior motive) was to be the
pleasure or pleasures expected to enjoy from the receipt and employment of that
money: my motive (meaning the present interior
motive




Identifier: | JB/072/127/001"JB/" can not be assigned to a declared number type with value 72.

Date_1

Marginal Summary Numbering

not numbered

Box

072

Main Headings

penal code

Folio number

127

Info in main headings field

personal injuries simple

Image

001

Titles

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

e17 / e18 / e19 / e20

Penner

jeremy bentham

Watermarks

[[watermarks::[gr with crown motif] pro patria [with motif]]]

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23744

Box Contents

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