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<p>applauded, <del>rewarded</del>, <add>& recompensed;</add> and the mal<del>adresse</del> <add>adroitnesse</add> <lb/> | <p> | ||
<add>We may rest <add>therefore</add> assured, that it was <del>dictated</del> <add>promulgated</add> in the clearest terms,<lb/> </add> | |||
applauded, <del>rewarded</del>, <add>& recompensed;</add> and the mal<del>adresse</del> <add>adroitnesse</add> <lb/> | |||
<add>& in <del>the most</del> <add>so</add> public <add>a</add> manner, that it must come to the<lb/> </add> | |||
only was punished: <del>Still regrets</del> To the<lb/> | only was punished: <del>Still regrets</del> To the<lb/> | ||
<add>Knowledge of every one who was to be bound by it. —<lb/> </add> | |||
Scythiane <del>were</del> <add>where</add> no crime was s severely <lb/> | Scythiane <del>were</del> <add>where</add> no crime was s severely <lb/> | ||
<add>I have used the term <hi rend='underline'>promulgated</hi> here, instead of our Author's<lb/></add> | |||
punished as theft: <del>Shall <gap/></del> To the Jews,<lb/> | punished as theft: <del>Shall <gap/></del> To the Jews,<lb/> | ||
<add>word of <hi rend='underline'>dictated</hi>, because it is more familiar in Jurisprudence.<lb/></add> | |||
where <del>respect to</del> <add>the maintenance of</add> our parents is recommended<lb/> | where <del>respect to</del> <add>the maintenance of</add> our parents is recommended<lb/> | ||
<add>but clearly <add><hi rend='underline'>this is</hi></add> our Author's <del>means</del> <add>meaning</add>. <del>By dictating, he means declaring</del> <add>To dictate is to deliver | |||
</add><lb/> | |||
</add> | |||
as one of the first of the Virtues? <del><gap/></del><lb/> | as one of the first of the Virtues? <del><gap/></del><lb/> | ||
<add>with Authority: and though a prince <del>might</del> <add>may</add> dictate in private<lb/></add> | |||
To the <del>Savag</del> Indians, who make their aged<lb/> | To the <del>Savag</del> Indians, who make their aged<lb/> | ||
<add>to his Secretary yet if what he dictates is to find his whole<lb/></add> | |||
Parents mount upon the oak, and if they<lb/> | Parents mount upon the oak, and if they<lb/> | ||
<add>people, he will take care that it be promulgated to all his people,<lb/></add> | |||
cannot <add>keep their hold against all the efforts</add> [resist the violent shaking of] a nervous <lb/> | cannot <add>keep their hold against all the efforts</add> [resist the violent shaking of] a nervous <lb/> | ||
<add>in a manner that leaves them no doubt of <sic>it's</sic> coming from<lb/></add> | |||
arm, <add>can make to shake them down</add> dispatch them without pity?<lb/> | arm, <add>can make to shake them down</add> dispatch them without pity?<lb/> | ||
<add>him. And thus he may properly enough be said to <hi rend='underline'>dictate</hi> to his<lb/></add> | |||
When our Author has examined with ever so little attention<lb/> | When our Author has examined with ever so little attention<lb/> | ||
<del>Let us see now whether this different conduct</del> <lb/> | <del>Let us see now whether this different conduct</del> <lb/> | ||
these discordant <add>actions</add> of different Nations, <del>he will I think</del><lb/> | these discordant <add>actions</add> of different Nations, <del>he will I think</del><lb/> | ||
let him tell us what is become of his great law of nature <lb/> | let him tell us what is become of his great law of nature <lb/> | ||
<del>of different nations, can every way be re-</del><lb/> | <del>of different nations, can every way be re-</del><lb/> | ||
<del>confess that he has not discovered, at least not pointed</del><lb/> | <del>confess that he has not discovered, at least not pointed</del><lb/> | ||
universally known, universally obeyed? He has<lb/> | universally known, universally obeyed? He has<lb/> | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
We may rest <add>therefore assured, that it was dictated promulgated in the clearest terms,
</add>
applauded, rewarded, & recompensed; and the maladresse adroitnesse
& in the most <add>so public a manner, that it must come to the
</add>
only was punished: Still regrets To the
Knowledge of every one who was to be bound by it. —
Scythiane were where no crime was s severely
I have used the term promulgated here, instead of our Author's
punished as theft: Shall To the Jews,
word of dictated, because it is more familiar in Jurisprudence.
where respect to the maintenance of our parents is recommended
but clearly <add>this is our Author's means meaning. By dictating, he means declaring To dictate is to deliver
</add>
as one of the first of the Virtues?
with Authority: and though a prince might <add>may dictate in private
</add>
To the Savag Indians, who make their aged
to his Secretary yet if what he dictates is to find his whole
Parents mount upon the oak, and if they
people, he will take care that it be promulgated to all his people,
cannot keep their hold against all the efforts [resist the violent shaking of] a nervous
in a manner that leaves them no doubt of it's coming from
arm, can make to shake them down dispatch them without pity?
him. And thus he may properly enough be said to dictate to his
When our Author has examined with ever so little attention
Let us see now whether this different conduct
these discordant actions of different Nations, he will I think
let him tell us what is become of his great law of nature
of different nations, can every way be re-
confess that he has not discovered, at least not pointed
universally known, universally obeyed? He has
conciled to such of those eternal and immut-
out to his readers this permanent maxim, this general
Criterion, this immutable law of Nature. Nature
table laws of good and evil, as our Author
extracted one or two of the principal articles of
has thought fit to specify? These are that
this his law of Nature: such as "that we
"we Where When
17)
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Identifier: | JB/096/005/003"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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005 |
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003 |
section ii / of the authors account of the laws of nature |
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collectanea |
4 |
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recto |
c15 / c16 / c17 / c18 |
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168 |
[[watermarks::gr [quartered royal arms motif]]] |
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[[notes_public::"to be copied" [note not in bentham's hand]]] |
31009 |
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